Our Debt to the Franciscan Missionaries of New Mexico

1944 ◽  
Vol 1 (1) ◽  
pp. 79-87
Author(s):  
J. Manuel Espinosa
Keyword(s):  
New Mexico ◽  
New Spain ◽  
Special Care ◽  
The Other ◽  
Literary Style ◽  
Official History ◽  
History Of ◽  
Franciscan Order ◽  
The Many

It is especially fitting that the Academy of American Franciscan History is being formally inaugurated this month, for in this same month of April, three hundred and thirty-five years ago, the Franciscan Commissary General of the Indies, by authority of the General of the Franciscan Order, instructed Fray Juan de Torquemada to prepare an official history of the Franciscan province of New Spain, the first to be published, in words that may well be repeated here. He wrote: “Considering how just and desirable it is that the memory of saintly men, who by their heroic deeds honored our Holy Religion, … be preserved for all time … :We are of the opinion that in our own times it is desirable to prepare chronicles that make known these deeds … And having investigated with special care the persons in this province of ours of talent, learning, virtue, and the other qualifications necessary for such an important and arduous undertaking, we have agreed that your reverence, who has all of these qualifications, be entrusted and charged … with bringing to light the many unknown facts of importance that are worthy of being recorded and known by everyone. And thus, by these presents, we request, and if necessary so order, that your reverence undertake to gather all of the reports and writings … that may be found, for the preparation of new chronicles of all the provinces, verifying anew the facts in each case, and inquiring into, or tracing and checking, the specific and general matters of importance … which in that and the other provinces of New Spain may be verified and written up, your reverence preparing all in good literary style and in historical form…

The comics as an example of fan culture

2020 ◽  
Vol 60 (2) ◽  
pp. 136-147
Author(s):  
Marcelina Zdenkowska
Keyword(s):  
Specific Form ◽  
The Other ◽  
Fan Culture ◽  
Fan Fiction ◽  
Social Media Platform ◽  
Transmedia Storytelling ◽  
Original Works ◽  
History Of ◽  
Media Platform ◽  
The Many

In this article I analyze the chosen examples of fan comics. In the first part of the article I describe the history of comics, how and by whom they were created. Then I show the comic’s role as part of Transmedia Storytelling. In the second part I introduce the term fan fiction and I describe the circumstances of the creation of this specific form of fan art. Moreover I write about the most important fan fiction theories. In the last part of the article I analyze 3 selected authors of comics who publish their works on social media platform Deviant Art. Also I describe their style, inspirations and references to original works. Fan comics are a very specific phenomenon. However the many possibilities given by this art is not used by the fans. There are no experiments with a form contrary to the fan fiction literature. On the other hand the selected comics are an exception. Maybe the authors are not very innovative. But the interesting thing is that they use humor and autobiographical themes in an unusual way.

The Destruction of the San Sabá Apache Mission: A Discussion of the Casualties

2004 ◽  
Vol 60 (4) ◽  
pp. 617-627 ◽  
Author(s):  
Juan M. Romero de Terreros
Keyword(s):  
New Mexico ◽  
New Spain ◽  
Direct Link ◽  
Northern Boundary ◽  
Arms Trade ◽  
Peaceful Settlement ◽  
Central Texas ◽  
Franciscan Order

The Lipan Apache mission on the banks of the San Sabá River was located on the northern boundary of Coahuila, New Spain, in the center of today’s state of Texas. On March 16, 1758, Norteño tribes, allied with the Comanches, attacked and destroyed the mission, demonstrating their hostility to what they saw as the Spaniards’ unjust support of their traditional enemy, the Apaches. The destruction of the mission contributed to the failure of the most far-reaching attempt by the Spanish Crown and the Franciscan Order to settle the Apaches in Texas. The Spanish believed that the mission was the only means to ensure a peaceful settlement of central Texas native tribes and simultaneously to check French illegal arms trade in the northern borderlands. Once the Lipan Apaches were pacified, the reasoning went, definitive settlement of all the Norteño tribes and their allies would follow. These settlements of pacified tribes would also provide the much-desired direct link between Spanish settlements in Texas and those of New Mexico.

When Memory Challenges History: Public Contestation of the Past in Post-Suharto Indonesia

2000 ◽  
Vol 28 (2) ◽  
pp. 35-57 ◽  
Author(s):  
Keyword(s):  
The Other ◽  
Political Prisoners ◽  
Political Regime ◽  
The Past ◽  
Other Hand ◽  
Army Officers ◽  
Current Controversy ◽  
Official History ◽  
History Of ◽  
The Relationship

AbstractServing to legitimate the power of a political regime, official history is usually radically questioned as the regime collapses. Such is the case in Indonesia since the fall of Suharto in May 1998. Yet, unlike many other countries which have experienced transitions from authoritarian or totalitarian rule to democracy, post-Suharto Indonesia is witnessing an ambivalent critique of the official history, especially regarding the "September 30, 1965 affair" (the killing of six top Army officers by a regiment of Presidential guards which brought about Suharto's rise to power). On one hand, there is a public query over who masterminded the killings; on the other hand, there are reactionary responses towards the claims of victimization among ex-political prisoners associated with the September 30,1965 movement, as they articulate their experiences of the past tragedy. This paper attempts to explore the current controversy surrounding the official history of the September 30, 1965 affair through discussions of the paradox of memory, and the relationship between memory and history.

scholarly journals New records of planktonic foraminifera in the Shuaiba Formation (Aptian Age), Mesopotamian plain, South of Iraq

2019 ◽  
pp. 1322-1335
Author(s):  
Zain Alabdeen A. Al-Shawi ◽  
Maher M. Mahdi ◽  
Abbas H. Mohammed
Keyword(s):  
New Records ◽  
Planktonic Foraminifera ◽  
Oil Fields ◽  
The Other ◽  
Arabian Plate ◽  
History Of ◽  
South Of Iraq ◽  
The Many ◽  
First Time ◽  
Southern Iraq

Shuaiba Formation is an important formation in Iraq, because of their deposition in the important period during the geological history of Arabian plate. The study is focused on a number of selected wells from several fields in southern Iraq, despite the many of oil studies to Shuaiba Formation but it lacks to paleontological studies. Four selected wells are chosen for the current study, Zb-290, Ru-358, R-624, WQ1-353, the selected wells are located within different fields, these are Zubair, Rumaila and West Qurna Oil Fields. In this study fourteen species followed to genus Hedbergella were discovered for first time as well as three genera followed to genus Heterohelix in the Shuaiba Formation at the different oil fields, Hedbergella tunisiensis Range Zone is suggested biozone to the current study, the age of this biozone is Aptian, most of the other genera located within this zone.

The Franciscans in New Mexico, 1692-1754: Toward a New Assessment

1994 ◽  
Vol 51 (2) ◽  
pp. 151-171
Author(s):  
Jim Norris
Keyword(s):  
New Mexico ◽  
Local Population ◽  
The Other ◽  
Spanish Colonial ◽  
Other Hand ◽  
Pueblo Revolt ◽  
Franciscan Order ◽  
High Degree ◽  
Civil Government

Scholars who have studied the Franciscan effort in New Mexico during the Spanish colonial epoch have generally posited that the watershed event in the missionary program was the Pueblo Revolt of 1680. Thus, the periodization for the Order's evangelical effort has been structured in two parts: pre-1680 and post-reconquest (1692-1821). One need only compare Fray Alonso de Benavides's glowing description of his brethren's work in the region in 1630 with that of Fray Silvestre Vélez de Escalante's harsh rebuke to the friars in 1777 to realize fundamental changes had occurred in the missionization process. Benavides's Franciscans are ardent, ascetic, and capable missionary priests. Consequently, prior to 1680, the Franciscan Order, in what the Spanish called the Kingdom of New Mexico, was able to maintain a high degree of authority, power, and prestige especially in regard to its relations with the local population and civil government. On the other hand, the missionaries condemned by Escalante are complacent, contentious idlers. While there are a dearth of studies on the post-1692 Franciscans, historians who have ventured into the era suggest a significant erosion in the quality and dedication of the later missionaries. The conclusion, then, is that these less committed friars were at least partially responsible for the decline of the Order's position within the Kingdom.

Catholic Settlement of Río Arriba

2017 ◽  
Author(s):  
Brett Hendrickson
Keyword(s):  
New Mexico ◽  
Early History ◽  
Native Peoples ◽  
Spanish Conquest ◽  
Pueblo Revolt ◽  
History Of ◽  
Popular Catholicism ◽  
Franciscan Order

This chapter tells the story of Spanish conquest and evangelization of the region known today as New Mexico. The focus is on the Franciscan order and its changing strategies to plant churches and make converts out of the native peoples. Popular Catholicism that grew up and around Pueblo and Spanish villages is also covered. The Pueblo Revolt is covered, along with the early history of New Mexico’s famous Penitentes.

‘Carolina Hat’: Vona Groarke's Lament for Art O'Leary

2013 ◽  
Vol 43 (2) ◽  
pp. 274-287 ◽  
Author(s):  
Margaret Mills Harper
Keyword(s):  
North Carolina ◽  
Eighteenth Century ◽  
Time Frame ◽  
Domestic Space ◽  
The Other ◽  
Poetic Voice ◽  
History Of ◽  
The Many ◽  
Oral Composition

Vona Groarke's 2008 version of Eibhlín Dubh Ní Chonaill's famous keen for her husband, Chaoineadh Airt Uí Laoghaire, features a poetic voice overtly inflected by Irish, English, and American diction and usage. Groarke's poem emphasizes its status as a textual event in more than one time frame as well as another spatial setting. The other time is multiple, including the many translations and discussions of the lament from its eighteenth-century composition until now. The place is also multiple: it might be Dublin or Manchester, Boston or London, or Wake Forest, North Carolina, where Groarke spends part of every year. This new poem stresses the mobility of Eileen's passionate lament: in Groarke's hands, it becomes a poem of the particular place that manages also, intriguingly, to highlight transnational cultural and linguistic implications. This version, another chapter in the history of a work that begins in the fluidity of oral composition and is repeatedly reworked in translations, emphasizes domestic space as generative as well as excessive, the site of desire. Groarke's poem locates itself both inside and, crucially, outside, a place to which one comes ‘carrying nothing’ in order to find, in a seeming paradox, nonrestrictive structures.

Riverside Park and Issues of Historic Preservation

1984 ◽  
Vol 43 (3) ◽  
pp. 238-249 ◽  
Author(s):  
Elizabeth Cromley
Keyword(s):  
New York ◽  
New York City ◽  
Historic Preservation ◽  
York City ◽  
Ad Hoc ◽  
The Other ◽  
Frederick Law Olmsted ◽  
History Of ◽  
The Many ◽  
Active Recreation

Riverside Park and Riverside Drive in New York City were designated a Scenic Landmark in 1980 by the New York Landmarks Preservation Commission, but this designation raises some problems for historians. The Landmark designation is based primarily on the park's status as a Frederick Law Olmsted design. My research shows, however, that only a small part of the park as it stands today was actually designed by Olmsted, and that Riverside Park was rather the result of ad hoc decisions and compromises over several decades. The history of Riverside Park presented in this article is offered as an alternative to the Landmarks Commission's history in its "Designation Report." This alternative history of a "non-Olmsted park" shows that Olmsted's design, based on an aesthetic of nature, is preserved only in the layout of Riverside Drive on the high ground above the Hudson and in the parkland immediately adjacent to the Drive. The many sculptural monuments added to Riverside Park and Drive, beginning with a temporary Grant's Tomb in the 1880s and continuing through the 1920s, are the legacy of a City Beautiful conception of the park as an instrument for cultural uplift and education. In the 1930s yet another conception of parks as active recreation space led to doubling the park's size by landfill and expanding its facilities by building many sports grounds, children's playgrounds, and a tree-bordered promenade. In my conclusion, I consider what it means, to readers of history and to makers of parks policy, to choose one or the other of these histories. If Riverside is "an Olmsted park," preservation policies will take a different form than they will if it is a "non-Olmsted park." From this discussion, I also raise some general questions about the meaning and implications of constructing particular kinds of historical stories.

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