Second-Wave Arab American Feminist Activism:

2021 ◽  
pp. 247-281
Author(s):  
Carol Haddad
Author(s):  
Alison Wylie

Feminists have two sorts of interest in the social sciences. With the advent of the second-wave women’s movement, they developed wide-ranging critiques of gender bias in the conceptual framework and methodology, as well as in the goals, institutions and practice of virtually all the social sciences; they argue that the social sciences both reflect and contribute to the sexism of the larger societies in which they are embedded. Alongside these critiques feminist practitioners have established constructive programmes of research that are intended to rectify the inadequacies of existing traditions of research and to address questions of concern to women. In this they are committed both to improving the disciplines in which they participate and to establishing a sound empirical and theoretical basis for feminist activism. This engagement of feminists with social science, as commentators and practitioners, raises a number of philosophical issues that have been addressed by feminist social scientists and philosophers. These include questions about ideals of objectivity and the role of contextual values in social scientific inquiry, the goals of feminist research, the forms of practice appropriate to these goals, and the responsibilities of feminist researchers to the subjects of inquiry and to those who may otherwise be affected by its conduct or results.


Aspasia ◽  
2020 ◽  
Vol 14 (1) ◽  
pp. 1-19
Author(s):  
Ioana Cîrstocea

Established in the aftermath of the Cold War and animated by US-based scholars and activists experienced in the second wave of women’s liberation movements, the Network of East-West Women (NEWW) has received little attention from scholars. This transnational and transregional group played an instrumental role in triggering and structuring the circulation of information, contacts, and academic and activist publications dedicated to women in Central and Eastern Europe, and in conceptualizing new gender politics in that region after the end of the socialist regimes. Building on original empirical evidence (archive work and interviews), this article considers NEWW’s founding and its steps in establishing operations “beyond borders” in the 1990s—a time of professionalizing and globalizing women’s rights politics when transnational feminist activism was faced with both new challenges and potentialities.


Author(s):  
Anne M. Valk

This chapter discusses the formation and achievements of feminist organizations in the late 1960s and beyond, including the National Organization for Women and emerging local women’s liberation organizations. It focuses particularly on the ideological and political intersections that link second-wave feminism to other activist causes. It highlights the importance of coalitions and alliances and looks at the raft of ideological stances that separated distinct strands of feminism and separated feminist organizing from other causes. Focusing on specific issues in feminist activism, including campaigns against sexual violence, the movement for abortion rights, and the struggle for the Equal Rights Amendment, the chapter examines the distinctions activists made between liberal, radical and cultural feminism, and charts the intellectual shifts from second-wave to third-wave feminism.


Author(s):  
Laura K. Nelson

Challenging the notion that public actions and political lobbying are the women’s movement’s main tactics, this chapter traces the history of an extra-institutional form of feminism—narrative-based consciousness-raising—from its inception in the 1910s through its contemporary online expression today. Rather than a product of second-wave feminism, narrative-based consciousness-raising has always been central to the women’s movement, as the chapter shows. Narrative-based consciousness-raising as a strategy assumes that, in order to change fundamental societal institutions such as marriage, the nuclear family, and the state, men and women must first change their consciousness about themselves and society. This strategy utilizes personal life stories, or life narratives, to reveal the collective roots of personal problems in order to effect this personal change. The persistence of this strategy through three waves of feminist activism demonstrates the value of raising collective awareness for fighting gendered oppression. The author argues that this continuity is a result of institutionalized knowledge and a response to similar historical circumstances, rather than direct connections between waves.


Scene ◽  
2020 ◽  
Vol 8 (1-2) ◽  
pp. 149-158
Author(s):  
Ciara L. Murphy

This article interrogates the relationship between feminist activism and performance through an analysis of Margaretta D’Arcy’s time in the Armagh Jail during the republican ‘no-wash’ protest in 1980 in the north of Ireland. D’Arcy, who is an Irish artist, performer and activist, mirrors the performative strategies of the women prison protestors through an engagement with second-wave feminist methodologies. D’Arcy’s embodied and literal archiving of this experience constitutes a moment of performative activism that will be examined throughout the article by drawing on D’Arcy’s perspectives and intentions by engaging with her 1981 memoir of that time, Tell Them Everything, as well as supplementary interviews and archival research.


Author(s):  
Erin M. Kempker

This book maps the interplay of conservative and feminist women in Indiana during the second half of the twentieth century and proposes an alternative framework for understanding the second wave feminist movement. The central theme is that rightwing women’s understanding of one-worldism--a conspiracy theory refined by grassroots anticommunists during the height of the Cold War--shaped conservative women’s response to the second wave feminist movement and circumscribed feminist activism. Over the course of the postwar era, anticommunist organizations like the Minute Women of the U.S.A., Pro America, and the John Birch Society provided a forum for rightwing women to develop their understanding of related forces pushing for a “one-world,” totalitarian supra-government, forces they described as treasonous. While communists often were lumped under the “one-worlder” category, the two were not synonymous. In literature rightwing women described a spectrum of subversion that included a fifth column but also those advocating domestic cooperation through federal regionalism, gender equality as opposed to gender difference, and internationalists advocating stronger authority for the United Nations. The book documents the work of Hoosier feminists to accomplish their goals, especially the Equal Rights Amendment, in a hostile political environment and the work of rightwing women to counter the threat of internationalism or one-worldism, culminating in a showdown at the 1977 International Women’s Year celebration.


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