Reconsidering the Concept of “Total Institutions” in Light of Interactional Sociolinguistics:

2021 ◽  
pp. 88-103
Author(s):  
BRANCA TELLES RIBEIRO ◽  
DIANA DE SOUZA PINTO
2021 ◽  
Author(s):  
Liat Ayalon ◽  
Sharon Avidor

Abstract Background and objectives during the coronavirus disease 2019 pandemic in Israel, people residing in continuing care retirement communities (CCRC) found themselves under strict instructions to self-isolate, imposed by the CCRC managements before, during and after the nationwide lockdown. The present study explored the personal experiences of CCRC residents during the lockdown. Research design and methods in-depth interviews were conducted with 24 CCRC residents from 13 different CCRCs. Authors performed a thematic analysis of interview transcripts, using constant comparisons and contrasts. Results three major themes were identified: (i) ‘Us vs. them: Others are worse off’. Older residents engaged in constant attempts to compare their situation to that of others. The overall message behind these downward comparisons was that the situation is not so bad, as others are in a worse predicament; (ii) ‘Us vs. them: Power imbalance’. This comparison emphasised the unbalanced power-relations between older adults and the staff and management in the setting and (iii) ‘We have become prisoners of our own age’. Interviewees described strong emotions of despair, depression and anger, which were intensified when the rest of society returned back to a new routine, whilst they were still under lockdown. Discussion and implications the measures imposed on residents by managements of CCRCs during the lockdown, and the emotional responses of distress among some of the residents, revealed that CCRCs have components of total institutions, not normally evident. This underscores the hidden emotional costs of the lockdown among those whose autonomy was compromised.


Sociology ◽  
2021 ◽  
pp. 003803852110115
Author(s):  
Anna Clot-Garrell

Total institutions have undergone profound changes since Erving Goffman published his seminal work Asylums in 1961. This article explores the persistence and transformation of total institutions under late-modern conditions. Based upon empirical research conducted in a female Benedictine monastery, I analyse changes in the physically bounded structure of a total institution. Specifically, I address the trend towards greater permeability and flexibility of enclosed total spaces. Inspired by Georg Simmel’s spatial insights, I examine how boundaries are historically reshaped through changing relations of distance and proximity to wider society, and how these shifts alter the material expression and configuration of power that originally characterised the monastery’s totality. This article claims the ongoing relevance of Goffman’s conceptualisation to accommodate such modifications and illustrates how, in certain cases, adaptations of total institutions to contemporary conditions can be understood as involving the reconfiguration, rather than the dismantling, of totality.


1968 ◽  
Vol 1 (4) ◽  
pp. 18-26
Author(s):  
William S. Jose
Keyword(s):  

1988 ◽  
Vol 22 (4) ◽  
pp. 660 ◽  
Author(s):  
Donna M. Johnson ◽  
Agnes Weiyun Yang ◽  
Penelope Brown ◽  
Stephen C. Levinson

Author(s):  
Robert A. Ferguson

This chapter considers how prison technology is especially one-sided and imposed because it is not shared. Philosopher Jacques Ellul has argued that technical mastery (technopoly) can narrow thought and make it less sensitive to human dimensions and needs. Criminologists call this level of total technological imposition “a habitus of subjection.” In “total institutions,” prison theorists agree that current modes of technical use have led to “mortification of the self.” The bad aspects of prison technology are indeed bad. The United States has so many people in prison and jail and many more under legal surveillance because technology has made it possible.


2020 ◽  
Vol 11 (2) ◽  
pp. 251-279 ◽  
Author(s):  
Malgorzata Szabla ◽  
Jan Blommaert

Abstract‘Context collapse’ (CC) refers to the phenomenon widely debated in social media research, where various audiences convene around single communicative acts in new networked publics, causing confusion and anxiety among social media users. The notion of CC is a key one in the reimagination of social life as a consequence of the mediation technologies we associate with the Web 2.0. CC is undertheorized, and in this paper we intend not to rebuke it but to explore its limits. We do so by shifting the analytical focus from “online communication” in general to specific forms of social action performed, not by predefined “group” members, but by actors engaging in emerging kinds of sharedness based on existing norms of interaction. This approach is a radical choice for action rather than actor, reaching back to symbolic interactionism and beyond to Mead, Strauss and other interactionist sociologists, and inspired by contemporary linguistic ethnography and interactional sociolinguistics, notably the work of Rampton and the Goodwins. We apply this approach to an extraordinarily complex Facebook discussion among Polish people residing in The Netherlands – a set of data that could instantly be selected as a likely site for context collapse. We shall analyze fragments in detail, showing how, in spite of the complications intrinsic to such online, profoundly mediated and oddly ‘placed’ interaction events, participants appear capable of ‘normal’ modes of interaction and participant selection. In fact, the ‘networked publics’ rarely seem to occur in practice, and contexts do not collapse but expand continuously without causing major issues for contextualization. The analysis will offer a vocabulary and methodology for addressing the complexities of the largest new social space on earth: the space of online culture.


2021 ◽  
Vol 12 (1) ◽  
pp. e40296
Author(s):  
William Kirsch ◽  
Simone Sarmento

The purpose of this study is to discuss the discourse practice of microteaching in a teaching community consisting mainly of students pursuing the teacher certification in English as an Additional Language in southern Brazil. The study relies on qualitative methods of data generation and analysis as well as on the framework of interactional sociolinguistics. Results suggest microteaching is a highly complex practice, with a recurring pattern. Additionally, they suggest that students who are considered successful in a microteaching session are those who produce such pattern in their micro-classes. We conclude by suggesting that informing participants about the expectations regarding the structure of microteaching before they engage in it is desirable.


Sociologija ◽  
2018 ◽  
Vol 60 (4) ◽  
pp. 730-749 ◽  
Author(s):  
Dusan Marinkovic ◽  
Dusan Ristic

The main hypothesis of this paper is that spaces of incarceration are dispositives of the historical and social appearance of the ?dangerous individual?. We assume that spaces of incarceration historically precede the appearance of medicalization and other social technologies of power/knowledge. These spaces geoepistemology in which space is a dispositive for articulation of the technologies and practices of power/knowledge through medicalization, pathologization, psychiatrization, criminalization, hospitalization or sexualization of the ?dangerous individual?. Geoepistemology as the analytics of space, relies heavily on the works of Michel Foucault, from whom came the impulse towards the research of the spaces for incarceration of Others - ?dangerous individuals?. Along with the interpretations of Foucault?s heterotopias, we consider Gofman?s notion of total institutions as the complementary concept. We conclude that spaces of incarceration were not just physical conditions, barriers or the background scenery, but the key dispositives for the genesis and development of the social technologies of power/knowledge - in the first instance medical and corrective.


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