KONTEKSTUALISASI PEMAHAMAN HADIS AL-IFKI (HOAX) DALAM BERINTERAKSI DI MEDIA SOSIAL: Aplikasi Hermeneutika Nasr Hamid Abu Zayd

<p><span>Artikel ini membahas tentang pemahaman </span><em><span>hadis al-ifki </span></em><span>yang menceritakan tentang fitnah yang dituduhkan oleh Aisyah. Hadis tersebut mengandung beberapa isu yang bisa ditarik ke zaman media sosial sekarang, di mana banyak terjadi pergeseran penggunaannya. Media sosial bukan lagi menjadi sarana untuk menyebarkan informasi yang berguna menambah wawasan masyarakat, tapi juga menjadi sarana untuk menyebarkan fitnah, ujaran kebencian, dan hoax. Maka dari itu, penulis mencoba mengontekstualisasikan pemahaman dari </span><em><span>h</span><span>adis al-Ifki</span></em><span>. Penulis menggunakan Hermeneutika yang digagas oleh Nasr Hamid Abu Zayd, di mana dalam metodologinya terdapat tiga prinsip yang harus dilakukan, yaitu mencari, <em>dalalah, maghza, </em>dan, <em>maskut ‘anhu. </em>Hasil dari aplikasi menggunakan Hermeneutika Nasr Hamid Abu Zayd adalah bahwa dalam bermedia sosial perlu bagi pengguna untuk memberikan informasi yang baik, sebab hal tersebut akan dinilai sedekah. Pengguna media sosial juga perlu untuk menghargai perasaan orang lain ketika akan memosting sesuatu. Selain itu, jika tidak dapat melakukan hal yang bersifat positif bagi media sosial, maka lebih baik diam.</span></p><p>[<strong><span>Contextualization of Understanding <em>Hadith al-Ifki</em> on Social Media Interaction: An Application of Nasr Hamid Abu Zayd's Hermeneutics</span></strong><span>. This article discusses the understanding of <em>hadith al-ifki</em> which tells about the slander alleged by Aisyah. The hadith contains several issues that can be drawn into the current era of social media, where there are many shifts in its use. Social media is no longer a means to disseminate useful information to broaden the public's knowledge, but also a means to spread slander, hate speech, and hoaxes. Therefore, the author tries to contextualize the understanding of the <em>hadith al-ifki.</em> The author uses Hermeneutics which was initiated by Nasr Hamid Abu Zayd, where in the methodology there are three principles that must be carried out, namely seeking, dalalah, maghza, and, maskut 'anhu. The result of the application using Nasr Hamid Abu Zayd's Hermeneutics is that in social media it is necessary for users to provide good information, because this will be considered as alms. Social media users also need to respect other people's feelings when posting something. In addition, if you can not do something positive for social media, then it is better to be silent.]</span></p>

Development on advanced technologies – design and development of cloud computing model

Big Data has been created from virtually everything around us at all times. Every digital media interaction generates data, from computer browsing and online retail to iTunes shopping and Facebook likes. This data is captured from multiple sources, with terrifying speed, volume and variety. But in order to extract substantial value from them, one must possess the optimal processing power, the appropriate analysis tools and, of course, the corresponding skills. The range of data collected by businesses today is almost unreal. According to IBM, more than 2.5 times four million data bytes generated per year, while the amount of data generated increases at such an astonishing rate that 90 % of it has been generated in just the last two years. Big Data have recently attracted substantial interest from both academics and practitioners. Big Data Analytics (BDA) is increasingly becoming a trending practice that many organizations are adopting with the purpose of constructing valuable information from BD. The analytics process, including the deployment and use of BDA tools, is seen by organizations as a tool to improve operational efficiency though it has strategic potential, drive new revenue streams and gain competitive advantages over business rivals. However, there are different types of analytic applications to consider. This paper presents a view of the BD challenges and methods to help to understand the significance of using the Big Data Technologies. This article based on a bibliographic review, on texts published in scientific journals, on relevant research dealing with the big data that have exploded in recent years, as they are increasingly linked to technology

The construction of rare disease discourse on YouTube: highlighting a disparity between policy rhetoric and patient practices around public engagement

Background: Policy rhetoric around the 6,000-8,000 rare diseases affecting 300 million people worldwide often focuses on public engagement. Meanwhile, medical authorities tend either to treat patients with rare diseases as pre-categorised data sources, proffer to them notions of technological self-care as empowerment, or recruit them as advocacy allies. Conversely, people living with rare diseases often mobilise and engage with one another in self-organised communities via social media to share discussion, information, and resources. How rare disease discourse forms on specific social media platforms, the role of different actors (including medical authorities and algorithms), and its relation to public engagement policy are poorly understood. Methods: This paper examines data on YouTube video watching/sharing (gathered from YouTube’s API via DMI’s ‘Data Tools for YouTube’) through social network analysis (read through a controversy analysis lens). Results: The paper identifies eight patterns – each revolving around different levels of: focus on rare disease content; engagement between content and viewers, i.e. through likes, dislikes, and surrounding particular videos; permeability of videos between categories; and repetition in viewers watching the same video. Across six of the patterns, the paper finds a rare disease issue-network forming, where discourse is constructed through three distinct communication strategies, each garnering a different form of engagement. Conclusions: Overall, the paper highlights a disconnect between how rare disease discourse is enacted on YouTube and policy promises of public engagement, with potential spaces for dialogue often closed off by medical authorities. To close, the paper provides recommendations for how policymakers might engage with and facilitate more inclusive forms of social media interaction between specific rare disease related communities and clinicians to develop more meaningful forms of knowledge exchange.

Discussing human values in digital immortality: towards a value-oriented perspective

Intense social media interaction, wearable devices, mobile applications, and pervasive use of sensors have created a personal information ecosystem for gathering traces of individual behavior. These traces are the digital legacy individuals build all through their lives. Advances in artificial intelligence have fed our dream to build artificial agents trained with these digital traces to behave similarly to a deceased person, and individuals are facing the possibility of immortalizing their ideas, reasoning and behavior. Are people prepared for that? Are people willing to do that? How do people perceive the possibility of letting digital avatars take care of their digital legacy? This paper sheds light on these questions by discussing users’ perceptions towards digital immortality in a focus group analysis with 8 participants. Our findings suggest some key human values must be addressed. These findings can serve as preliminary thoughts to inform system design, from the very early stage of development, that preserve the digital legacy while respecting the human needs and values concerning the delicate emotional moment that death provides. This qualitative research analyzes the data, and based on the insights learned, proposes important considerations for future developments in this area.

The AstraZeneca affair. A litmus test of information disorder in the Italian hybrid media ecosystem

In this paper we seek to demonstrate how a variety of information disorder phenomena comes to be at the intersection of legacy and social media interaction. To do so, we collected more than 750.000 tweets and 30.000 news articles related to the adoption of AstraZeneca vaccine in Italy for a period of six months (1st January 2021 - 30th June 2021). Initially, using timestamps of publications and tweets, we tracked the pace of public debate. Then, using a mixed methods approach, we investigated Twitter reaction during the climax of attention toward AstraZeneca. Acting as a litmus test, our study reveals three different but intertwined information disorder phenomena: first, the vaccine debate exhibit a flat progression with few condensed peaks of attention (acceleration phenomenon); second, the two main peaks that involve both journalistic coverage and Twitter discussion generate from news of suspect deaths related to AstraZeneca (sensationalisation phenomenon); and finally, the report of suspect deaths news by mainstream media accounts on Twitter correlates with a polarized and ideological reaction of the connected publics (fragmentation phenomenon). These results highlight how a direct implication of the hybrid media ecosystem's actual configuration could be a resistance in the formation of a public arena capable of sustaining a prolonged and effective debate, particularly with respect to controversial societal issues such as those related to the covid-19 vaccination campaign.

Media Marketing and its Role in Reducing Political Deception

The current study aims to diagnose the role of media marketing in reducing political deception. The study sample was selected, which consists of four media channels in Najaf province, namely (Al-Iraqiya Media Channel, Euphrates Media Channel, Karbala Media Channel, Local Wafa Channel). As the number of members of these channels amounts to (150) associates, the required sample size was calculated according to the sample calculation equations. It turns out that the required sample size is (108), and accordingly, the researcher distributed (140) forms of Estebe Inn as the retriever (117) forms. (8) have been excluded from forms that are not suitable for statistical analysis. Accordingly, the final sample size (109), after the statistical analysis was carried out by adopting the program (SPSS V23 and SMART PLS) to find appropriate solutions to the problem of study, which is to determine the relationship between the study variables. The study reached a set of conclusions from its concerns, which showed media marketing in dimensions (media innovation, media integration, media investment, media ideas, media participation, media interaction). It is a competitive weapon for organizations to help them cope with changes in the internal environment and make the necessary decisions, and know competitors that help them achieve a competitive advantage. It turns out that there is an increase in the value of media because it is a source of information. The news is interested in political affairs depends on the follow-up of the press, which is similar to the interest, economy, health, culture, entrepreneurship, and many areas that derive its information and the latest news from the media. I reached the need to focus on media marketing in its dimensions and make it a general culture among all customers in different departments and people. The need to look for the appropriate methodology that achieves a state of integration between media organizations and customer orientations.

Face and politeness in fandom in China

Face and politeness in fandom in the People's Republic of China are driven by a dominating focus on rank, which entails a prodigious amount of social media interaction, primarily occurring as posts and comments on the microblogging website Weibo. When interacting with their fellows in the same fandom, fans refer to a collective identity in order to maintain or enhance rapport with their interlocutors. Fan members use deliberately opaque and alien terminology for their in-group discussions, intertwining their fandom's discourse with that of their idols' fans and thereby intertwining notions of face. To further differentiate their fan base from other counterparts, thus reinforcing their collective identity as a distinctive community, fans use neologisms that are exclusive to their own fan space, thereby creating unconventional and discursive strategies of politeness similar to mock politeness. When preserving face, expressing politeness, and maintaining rapport with fellow fans, fans use carefully selected semantic strategies that act as epistemic stance markers. When interacting with idols, fans use self-referential terms that show politeness, giving face to idols and enhancing rapport between idols and fans.