scholarly journals Eastern LBK pottery: some observations on forming techniques and symmetrical structure of ornaments (Floreşti and Niezwiska)

2021 ◽  
Vol 73 (1) ◽  
Author(s):  
Ilia Palaguta ◽  
Elena Starkova
Keyword(s):  
Social Structures ◽  
Pottery Production ◽  
Technical Aspects ◽  
Symmetrical Structure ◽  
Saint Petersburg ◽  
The Social ◽  
Production Techniques

There are two collections that are stored in Saint Petersburg originating from the first LBK sites (Floreşti I andNiezwiska) investigated in the USSR during the 1950-60s by Tatiana Passek and Katerina Chernysh. Despite the incompleteness of this material, it allows us to make several observations regarding technical aspects of pottery production and its ornamentation. The production of LBK vessels is based on a coiling with subsequent forming by the “paddle-and-anvil” technique. Principal distinctions between production techniques make it possible to exclude the idea of links between the LBK and the subsequent Precucuteni-Tripolye A culture. The specifics of the forms and techniques of LBK ornamentation allows to propose that such ornamentation originates from non-ceramic prototypes. Additionally, the symmetrical analysis of Eastern LBK ornamentation indicates differences in symmetry preferences between the LBK and Cucuteni-Tripolye populations. According to the hypothesis of D. K. Washburn (2018), such a difference may indicate distinctions in the social structures of these cultures.

scholarly journals Calvi nist population of Saint Petersburg in the first half of the 18th century acc ording to the registers of Church parishes

2020 ◽  
Vol 20 (04) ◽  
pp. 14-23
Author(s):  
A. Andreev
Keyword(s):  
Child Mortality ◽  
Military Personnel ◽  
Large Scale ◽  
18Th Century ◽  
Social Structures ◽  
Saint Petersburg ◽  
Demographic Indicators ◽  
Social Composition ◽  
The Social ◽  
Western European

The article presents the results of new study of the St. Petersburg foreigners’ database compiled on the basis of register of Petersburg Calvinist parishes for the first half of the 18-th century. It identifies the national and social structures of Calvinist population, determines some demographic indicators (such as child mortality, national and religious parameters of kinship, the percentage of illegitimate children). The author believes that in the mid-1730s there were more than two hundred adult Calvinists of both sexes in St. Petersburg. The Calvinist population of the capital was approximately 40 % Dutch, 30 % Germans, 20 % French, and 8 % English. It was found that among the St. Petersburg Calvinists there were many people of intellectual professions, such as doctors, scientists, and teachers, who made up at least 7 % of all men in the parishes. The social composition of these parishes was not homogeneous, but it was balanced, because the main categories of city dwellers (artisans, merchants, and military personnel), judging by their minimal shares, were distributed evenly. The article suggests that interethnic and interfaith ties of the St. Petersburg Calvinists contributed to the large-scale Western European acculturation for many Russians without their traveling abroad.

Same Address, Different Doors: Post-Heritage Deconstruction of the Heritage Household in Upstairs Downstairs in the 1970s and 2010s

2020 ◽  
Author(s):  
William Abbiss
Keyword(s):  
Final Section ◽  
Social Structures ◽  
The Third ◽  
The Past ◽  
War Narrative ◽  
Critical History ◽  
The Social ◽  
Fourth Series ◽  
History Of ◽  
Multiple Episodes

This article offers a ‘post-heritage’ reading of both iterations of Upstairs Downstairs: the LondonWeekend Television (LWT) series (1971–5) and its shortlived BBC revival (2010–12). Identifying elements of subversion and subjectivity allows scholarship on the LWT series to be reassessed, recognising occasions where it challenges rather than supports the social structures of the depicted Edwardian past. The BBC series also incorporates the post-heritage element of self-consciousness, acknowledging the parallel between its narrative and the production’s attempts to recreate the success of its 1970s predecessor. The article’s first section assesses the critical history of the LWT series, identifying areas that are open to further study or revised readings. The second section analyses the serialised war narrative of the fourth series of LWT’s Upstairs, Downstairs (1974), revealing its exploration of female identity across multiple episodes and challenging the notion that the series became more male and upstairs dominated as it progressed. The third section considers the BBC series’ revised concept, identifying the shifts in its main characters’ positions in society that allow the series’ narrative to question the past it evokes. This will be briefly contrasted with the heritage stability of Downton Abbey (ITV, 2010–15). The final section considers the household of 165 Eaton Place’s function as a studio space, which the BBC series self-consciously adopts in order to evoke the aesthetics of prior period dramas. The article concludes by suggesting that the barriers to recreating the past established in the BBC series’ narrative also contributed to its failure to match the success of its earlier iteration.

Same Address, Different Doors: Post-Heritage Deconstruction of the Heritage Household in Upstairs Downstairs in the 1970s and 2010s

2020 ◽  
Author(s):  
William Abbiss
Keyword(s):  
Final Section ◽  
Social Structures ◽  
The Third ◽  
The Past ◽  
War Narrative ◽  
Critical History ◽  
The Social ◽  
Fourth Series ◽  
History Of ◽  
Multiple Episodes

This article offers a ‘post-heritage’ reading of both iterations of Upstairs Downstairs: the LondonWeekend Television (LWT) series (1971–5) and its shortlived BBC revival (2010–12). Identifying elements of subversion and subjectivity allows scholarship on the LWT series to be reassessed, recognising occasions where it challenges rather than supports the social structures of the depicted Edwardian past. The BBC series also incorporates the post-heritage element of self-consciousness, acknowledging the parallel between its narrative and the production’s attempts to recreate the success of its 1970s predecessor. The article’s first section assesses the critical history of the LWT series, identifying areas that are open to further study or revised readings. The second section analyses the serialised war narrative of the fourth series of LWT’s Upstairs, Downstairs (1974), revealing its exploration of female identity across multiple episodes and challenging the notion that the series became more male and upstairs dominated as it progressed. The third section considers the BBC series’ revised concept, identifying the shifts in its main characters’ positions in society that allow the series’ narrative to question the past it evokes. This will be briefly contrasted with the heritage stability of Downton Abbey (ITV, 2010–15). The final section considers the household of 165 Eaton Place’s function as a studio space, which the BBC series self-consciously adopts in order to evoke the aesthetics of prior period dramas. The article concludes by suggesting that the barriers to recreating the past established in the BBC series’ narrative also contributed to its failure to match the success of its earlier iteration.

Social Glocalisation and Education

2020 ◽  
Author(s):  
Hans Hobelsberger
Keyword(s):  
Higher Education ◽  
Social Work ◽  
Practical Theology ◽  
Social Structures ◽  
Local Effects ◽  
Local Identities ◽  
The Social ◽  
The World ◽  
Work Health

This book discusses the local effects of globalisation, especially in the context of social work, health and practical theology, as well as the challenges of higher education in a troubled world. The more globalised the world becomes, the more important local identities are. The global becomes effective in the local sphere. This phenomenon, called ‘glocalisation’ since the 1990s, poses many challenges to people and to the social structures in which they operate.

scholarly journals The Development and Validation of the Social Enterprise of Science Index (SESI): An Instrument to Measure Grasp of the Social-Institutional Aspects of Science

SAGE Open ◽  
2021 ◽  
Vol 11 (2) ◽  
pp. 215824402110164
Author(s):  
Joanna K. Huxster ◽  
Matthew H. Slater ◽  
Asheley R. Landrum
Keyword(s):  
Scientific Literacy ◽  
Social Enterprise ◽  
Ease Of Use ◽  
Social Structures ◽  
Short Version ◽  
Scientific Enterprise ◽  
Science Index ◽  
The Social ◽  
Valid Instrument ◽  
Development And Validation

Significant gaps remain between public opinion and the scientific consensus on many issues. We present the results of three studies ( N = 722 in total) for the development and testing of a novel instrument to measure a largely unmeasured aspect of scientific literacy: the enterprise of science, particularly in the context of its social structures. We posit that this understanding of the scientific enterprise is an important source for the public’s trust in science. Our results indicate that the Social Enterprise of Science Index (SESI) is a reliable and valid instrument that correlates positively with trust in science ( r = .256, p < .001), and level of education ( r = .245, p < .001). We also develop and validate a six question short version of the SESI for ease of use in longer surveys.

Analyzing common approaches of accident models for risk management in socio-technical systems

2021 ◽  
Author(s):  
M. Kiwan ◽  
D.V. Berezkin ◽  
M. Raad ◽  
B. Rasheed
Keyword(s):  
Risk Management ◽  
Complex Systems ◽  
Human Error ◽  
Practical Importance ◽  
Individual Characteristics ◽  
Sociotechnical Systems ◽  
Technical Aspects ◽  
The Social ◽  
Technical Systems ◽  
Traditional Approaches

Statement of a problem. One of the main tasks today is to prevent accidents in complex systems, which requires determining their cause. In this regard, several theories and models of the causality of accidents are being developed. Traditional approaches to accident modeling are not sufficient for the analysis of accidents occurring in complex environments such as socio-technical systems, since an accident is not the result of individual component failure or human error. Therefore, we need more systematic methods for the investigation and modeling of accidents. Purpose. Conduct a comparative analysis of accident models in complex systems, identify the strengths and weaknesses of each of these models, and study the feasibility of their use in risk management in socio-technical systems. The paper analyzes the main approaches of accident modeling and their limitations in determining the cause-and-effect relationships and dynamics of modern complex systems. the methodologies to safety and accident models in sociotechnical systems based on systems theory are discussed. The complexity of sociotechnical systems requires new methodologies for modeling the development of emergency management. At the same time, it is necessary to take into account the socio-technical system as a whole and to focus on the simultaneous consideration of the social and technical aspects of the systems. When modeling accidents, it is necessary to take into account the social structures and processes of social interaction, the cultural environment, individual characteristics of a person, such as their abilities and motivation, as well as the engineering design and technical aspects of systems. Practical importance. Based on analyzing various techniques for modeling accidents, as well as studying the examples used in modeling several previous accidents and review the results of this modeling, it is concluded that it is necessary to improve the modeling techniques. The result was the appearance of hybrid models of risk management in socio-technical systems, which we will consider in detail in our next work.

Materials for SDI

MRS Bulletin ◽  
1986 ◽  
Vol 11 (3) ◽  
pp. 17-29
Author(s):  
Gerold Yonas
Keyword(s):  
Technology Policy ◽  
Social Economic ◽  
Technical Aspects ◽  
Business News ◽  
Political Implications ◽  
The Social ◽  
Materials Research ◽  
Strategic Defense ◽  
Fundamental Research ◽  
Wide Dissemination

Al the plenary session held December 4, 1985 during the annual MRS Fall Meeting in Boston, Dr. Gerold Yonas was the keynote speaker. He was introduced to the packed ballroom by 1985 MRS President Elton N. Kauftnann.Kaufmann: To introduce our plenary address this evening, I would like to make a few remarks on the context in which it is being presented. Iam sure you are all aware that materials research, as most fields of science, is a field where it is rare indeed that one can cleanly separate the technical aspects of a program from the social, economic, and political aspects. This evening's topic is certainly no exception. It involves the U.S. government's Strategic Defense Initiative, or SDI for short. It has broad technical and political implications and has raised highly contentious issues of both technical feasibility and political appropriateness. It is in every source of news available today. This evening we want to focus on those technical aspects of SDI which involve materials and which should therefore be of interest to this audience.Recently, in Space Business News, John McTague, Acting Director of OSTP (Office of Science and Technology Policy), indicated that “the technology of Swords and the technology of Plowshares have much in common.” Of course the degree of commonality between the Swords and the Plowshares becomes greateras one goes to more fundamental research. In the same article Gerold Yonas indicated that “several aspects of SDI are likely to have enormous implications in the private sector with spinoffs directed into every part of the economy.” In addition to the technical materials aspect of the program those larger issues will certainly impact our lives. In that spirit we want to make this presentation so you can evaluate the program with a maximum amount of information. Of course, because this is a publicly controversial issue, I need to stress that the Society is not endorsing one particular view or another. But, we are strongly advocating the wide dissemination of information on a topic such as this.

If One Does Not Have the Spirit of Christ, One Does Not Belong to Him

2020 ◽  
pp. 134-166
Author(s):  
Giovanni B. Bazzana
Keyword(s):  
Religious Experience ◽  
Moral Agency ◽  
Spirit Possession ◽  
Ways Of Knowing ◽  
The Other ◽  
Social Structures ◽  
Western Modernity ◽  
The Past ◽  
The Social ◽  
Productive Role

This chapter attends to the social and ethical functions of the religious experience of possession in the Pauline groups. Recent ethnographic literature has illustrated how spirit possession can have a truly “productive” role in shaping social structures, ways of knowing, moral agency, and even the formation of individual subjectivities. This chapter shows that these same traits are recognizable in the Pauline Christ groups. Specific attention are given to the forms in which possession enables a poiesis of the past. The sense of temporality underlying such an experience is remarkably different from the archival and academic study of history typical of western modernity. Through his very embodiment of the πνεῦμα‎ of Christ, Paul (and arguably the other members of his groups) could make the person of Christ present in a way that affectively and effectively informed not only their remembrance of and interaction with the past but also their moral agency and even their subjectification as Christ believers.

scholarly journals What Support? Foucault, Power, and the Construction of Rape

2019 ◽  
Vol 15 (1) ◽  
pp. 36-60 ◽  
Author(s):  
Aliraza Javaid
Keyword(s):  
Power Relations ◽  
Social Structures ◽  
Male Rape ◽  
Structured Interviews ◽  
Theoretical Frameworks ◽  
Voluntary Agency ◽  
The Social ◽  
Cultural Constructions ◽  
Voluntary Agencies

This paper is concerned with the social and cultural constructions of male rape in voluntary agencies, England. Using sociological, cultural, and post-structural theoretical frameworks, mainly the works of Foucault, I demonstrate the ways in which male rape is constructed and reconstructed in such agencies. Social and power relations, social structures, and time and place shape their discourses, cultures, and constructions pertaining to male rape. This means that constructions of male rape are neither fixed, determined, nor unchanging at any time and place, but rather negotiated and fluid. I theorize the data—which was collected through semi-structured interviews and qualitative questionnaires—including male rape counselors, therapists, and voluntary agency caseworkers. The theoretical and conceptual underpinnings that frame and elucidate the data contribute to sociological understandings of male rape.

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