scholarly journals Det klingendes meningspotensial og dets slumrende klangbunn i lytteren: Utkast til en musikkinspirert livsanskuelse

Author(s):  
Peder Christian Kjerschow

In this essay I am aiming to sketch a context of my view of music, taking the form of a musically-inspired Weltanschauung [world view]. Confronted with “great” music of all types, I experience the particular ability of music to bring consciousness into a state of listening, attentive “passivity”, without the need for an explanation of what it is about. Afterwards, the thinking consciousness may rise to active reflection on the unique potential of meaning in music – so unlike anything else – and on the equally enigmatic resonant disposition in me that responds to music as an essential meaningful appeal. Although music has all the characteristics of its human origin and historical context, it may be considered as a spring welling from the very source of the world: Its potential of meaning is rooted deeper than human culture. Thus, music offers a confrontation with objective reality, not with something “staged” by our consciousness or, not to mention, by our brain. This musical confrontation with reality has led to my questioning the subjectivism of Kant and especially Fichte, and to an interest in Schelling’s philosophy of nature as a convincing refutation of subjectivistic epistemology. In the name of reality, I touch on the problematic interpretations and conclusions of neuroscience and brain research concerning self-perception. This sort of “philosophy”, where the very self (i.e. the “I” or the subject) is identified with the object studied, i.e. the brain itself. This view may also imply a reductionistic understanding of the experience of meaningful music as “staged” by the reward system of the brain.

DIALOGO ◽  
2021 ◽  
Vol 7 (2) ◽  
pp. 189-200
Author(s):  
Tudor-Cosmin Ciocan ◽  
Any Docu Axelerad ◽  
Maria CIOCAN ◽  
Alina Zorina Stroe ◽  
Silviu Docu Axelerad ◽  
...  

Ancient beliefs such as astral projection, human possession, abduction and other similar are not only universal, taught by all religions, but also used as premises for core believes/expectations, such as after-life, eternal damnation, reincarnation, and many others. Transferring Consciousness to a Synthetic Body is also a feature of interest in our actual knowledge, both religious as for science. If immortality were an option, would you take it into consideration more seriously? Most people would probably dismiss the question since immortality isn’t a real deal to contract. But what if having eternal life was a possibility in today’s world? The possibility of the transfer of human consciousness to a synthetic body can soon become a reality, and it could help the world for the better. Thus, until recently, the subject was mostly proposed by religion(s) and saw as a spiritual [thus, not ‘materially real’ or ‘forthwith accomplishable’] proposal therefore not really fully engaged or trust if not a religious believer. Now, technology is evolving, and so are we. The world has come to a point where artificial intelligence is breaking the boundaries of our perception of human consciousness and intelligence. And with this so is our understanding about the ancient question ‘who are we?’ concerning consciousness and how this human feature sticks to our body or it can become an entity beyond the material flesh. Without being exhaustive with the theme's development [leaving enough room for further investigations], we would like to take it for a spin and see how and where the religious and neuroscience realms intersect with it for a global, perhaps holistic understanding. Developments in neurotechnology favor the brain to broaden its physical control further the restraints of the human body. Accordingly, it is achievable to both acquire and provide information from and to the brain and also to organize feedback processes in which a person's thoughts can influence the activity of a computer or reversely.


2004 ◽  
Vol 38 (2) ◽  
Author(s):  
M. Nel

The socio-historical context and themes in three Jewish apocalyptic writings Exile changed the Jewish world view. Before the exile this world view could be characterised as static and unchanging. However, the orderly world was threatened by powers of chaos, God guaranteed that order would be upheld. During the exile the view originated that history would end in a new future when salvation would come for some Jews. Salvation was regarded as consisting of health, high age and peace. On the basis of this changed world view apocalyptic writings of the third and second centuries BC developed. Apocalyptic literature pretended to reveal the true interpretation of the prophets’ message. The assumption was that what happened in heaven determined what would happen on earth. God revealed what was happening in heaven to the apocalypticist. The setting was domination by foreign powers and the wish to be free. Apocalyptic literature was pessimistic about the chances to be saved from the foreign powers of history, and foresaw an end to history and the known world. In the final confrontation God would defeat Satan and his powers and this would lead to the final transformation of the world.


2020 ◽  
Vol 57 (2) ◽  
pp. 114-123
Author(s):  
Valentin A. Bazhanov ◽  

An article by T. Rockmore, published in the journal “Epistemology and Philosophy of Science” in 2009 (Vol. XXII. No. 4, pp. 14‒29), claim that naturalism is by its nature an example of anti-Kantianism, for it treats philosophy as a continuation science and recognizes science as a legitimate source of knowledge, does not allow a priori, relies on an a posteriori approach, empiricism in the pre-Kantian sense, and insists on the possibility of revising the knowledge acquired. This article has a goal to show that T. Rockmore point of view should be revised due to the progress of modern cognitive research and, first of all, neuroscience, in which all the features of the naturalistic approach are implemented and in which the “Kantian program” of brain research is developed. In the context of this program, the existence on the ontological level (i.e., in the brain) of certain neural structures that make it possible and play a crucial role in the cognitive activity of a person is recognized. Those concepts that Kant treated as components of cognitive activity in modern neuroscience acquired ontological status in the form of the activity of certain neural structures, which turn out to be prerequisites and components of this activity. We claim that in the context of the Kantian research program in neuroscience, the metaphor “Kantian brain” naturally entered the vocabulary of neuroscientists, and certain specific operations and functions of the brain began to be associated with individual elements of Kant's ideas. It is in this context attempts are made to comprehend the mechanisms of the brain in the “stimulus – activity” mode, when an external effect leads to the excitation of certain neural structures. The brain is capable to anticipate the long-term results of certain actions of the subject. In the case of foresight, the brain generates “internal” models and uses for their correction external data that constantly provided from reality across the subject. At the same time, some kind of self-correcting mechanisms implements, which from a formal point of view described by the Bayes theorem, using a priori evaluations of upcoming events and changes in these evaluations as result of experience. Thus, naturalism and Kantianism understood in the context of the progress of modern science, despite T. Rockmore idea, are completely compatible.


1969 ◽  
Vol 1 (1) ◽  
pp. 1-9 ◽  
Author(s):  
William Barr

In 1556, Robert Recorde (1510?-1558) provided the English reading public with the first significant reference to the heliocentric theories of Nicholas Copernicus. In a brief passage in his elementary text on astronomy,The Castle of Knowledge, Recorde introduced the fact that Copernicushathe renewed the opinion of Aristarchus Samius, andaffirmeth that the earthe not only moueth circularlyeabout his owne centre, but also may be, yea and is,continually out of the precise cētre of the world 38hundredth thousand miles:This statement, preceded by a review of other ancient astronomers who held similar views, and followed by a promise to the reader that the subject would be examined later in greater detail, constituted the complete reference to Copernicus and his theories. It was neither an endorsement nor a repudiation of the revolutionary theories advanced by Copernicus. Given his reputation as a competent and thorough scholar, one may legitimately ask, first, why did Recorde limit himself to such a short statement? and, second, how can his attitude toward the heliocentric theories be established with greater certainty? Because Recorde elected not to commit himself further inThe Castle of Knowledge, any discussion of his attitude toward the new theories must be based on indirect evidence. The point to be demonstrated is that Recorde was influenced by a particular philosophy that enabled him to view favorably the theories advanced in Copernicus's great work,De Revolutionibus Orbium Celestium. The first part of this study examines some probable causes for Recorde's reluctance to expand upon his reference to Copernicus, while the remainder examines his philosophical views.


2019 ◽  
Vol 1 (2) ◽  
pp. 27-40
Author(s):  
Nani Anggraini

This study discusses how the world view according to the author in Pramoedya Ananta Toer's novel Midah Simanis Bergigi Emas based on genetic structuralism which covers the world view and collective subject and the surrounding environment and how the author views Pramoedya Ananta Toer's Midah Simanis Bergigi Emas novel based on reality history linked to the literary work. The method used in this research is descriptive analytical method. The analysis technique performed is dialectical technique, namely, prioritizing coherent meaning. Dialectic techniques develop two kinds of concepts, namely "whole-part" and "understanding-explanation". Sources of data in this study used primary data sources in the form of a novel entitled Midah Simanis Bergigi Emas by Pramoedya Ananta Toer. the creation of the Midah Simanis Bergigi Emas novel was lifted from a social problem that affected it. Genetic elements of the work of Sasta are worldview, author's relationship with historical reality, author's biography, application of novel genetic structuralism. The world view on genetic structuralism in the Midah Simanis Bergigi Emas novel is lifted from a social problem that influences its views on God, the world, and humans. The world view that triggers the subject to identify world views is considered as one of the characteristics of the success of a literary work in genetic structuralism.


Author(s):  
György Buzsáki

The Brain from Inside Out takes a critical look at contemporary brain research and reminds us that theoretical framework does matter. Current technology-driven neuroscience is still largely fueled by an empiricist philosophy assuming that the brain’s goal is to perceive, represent the world, and learn the truth. An inevitable consequence of this framework is the assumption of a decision-making homunculus wedged between our perception and actions. In contrast, The Brain from Inside Out advocates that the brain’s fundamental function is to induce actions and predict the consequences of those actions to support the survival and prosperity of the brain’s host. Brains constantly test their hypotheses by producing actions rather than searching for the veridical objective world. Only actions can provide a second opinion about the relevance of the sensory inputs and provide meaning for and interpretation of those inputs. In this inside-out framework, it is not sensations that teach the brain and build up its circuits. Instead, the brain comes with a preconfigured and self-organized dynamics that constrains how it acts and views the world. Both its anatomical and physiological organizations are characterized by an enormous diversity which spans several orders of magnitude. The two ends of this continuous landscape give rise to apparently distinct qualitative features. A small core of strongly interconnected, highly active neurons provides fast and “good-enough” answers in needy situations by generalizations, whereas detailed and precise solutions rely on the contribution of the more isolated and sluggish majority. In this non-egalitarian organization, preexisting nonsense brain patterns become meaningful through action-based experience. The inside-out framework offers an alternative strategy to investigate how brain operations give rise to our cognitive faculties, as opposed to the outside-in approach that explores how our preconceived ideas map onto brain structures.


2021 ◽  
pp. 144-156
Author(s):  
Thomas Fuchs

From a neuro-constructivistic point of view, the brain creates an internal simulation of the external world which appears as the phenomenal world in consciousness. This view presupposes in particular that the subjective body and the organic or objective body belong to two fundamentally different worlds, the mental and the physical. The spatiality of the subject-body must then be declared an illusion, for example by referring to dissociations of the subject- and object-body as in the rubber hand illusion or the phantom limb. However, this alleged virtuality of body experience can be refuted by the intersubjectivity of perception, which confirms the co-extensivity of subject-body and object-body. Subjectivity thus proves to be as embodied as it is spatially extended, that means, as bodily being-in-the-world.


2021 ◽  
pp. 053331642110415
Author(s):  
Farhad Dalal

The paper is an autobiographical account of the critical role that race and racism came to play in the writing of the book Taking the Group Seriously (1998) over 20 years ago. I will start out by telling you something about my history and early life experiences which eventually took me to the IGA in London to train as a group analyst. I will describe how and why I started to become increasingly preoccupied with the themes of race and racism which eventually led me to doing a PhD on the subject. As I delved deeper into the study I was faced with a number of theoretical and experiential difficulties. The engagement with these difficulties led to the critique of the world view that prevailed (and I would say, continues to prevail) in mainstream psychoanalysis and group analysis. I will use some of my experiences at the IGA from that time to make links with dynamics within the institution today.


2030 ◽  
2010 ◽  
Author(s):  
Rutger van Santen ◽  
Djan Khoe ◽  
Bram Vermeer

The helplessness of newborn babies is very endearing. They can just about breathe unaided, but they are otherwise entirely unadapted and dependent. Babies can barely see, let alone walk or talk. Few animals come into the world so unprepared, and no other species is as dependent on learning as human beings are. Elephant calves, for instance, can stand up by themselves within a few minutes of being born. Most animals are similarly “preprogrammed.” Female elephants carry their young for no fewer than 22 months, whereas we humans have to go on investing in our offspring long after they are born. Children need years of adult protection. They guzzle fuel, too; their brains consume fully 60 percent of the newborn’s total energy intake. In the first year of life, the infant’s head buzzes with activity as neurons grow in size and complexity and form their innumerable interconnections. The way the brain develops is the subject of the next chapter (chapter 5.2). Here we concentrate on the way we are educated from the first day on. There is virtually no difference between Inuits and Australian aborigines in terms of their ability—at opposite ends of the earth and in climates that are utterly different—to bear children successfully. Other animal species are far more closely interrelated with their environment. Other primates have evolved to occupy a limited biotope determined by food and climate. Humans are much more universal. Every human child has an equal chance of survival wherever they are born. As a species, we delay our maturation and adaptation until after birth, which makes the inequality of subsequent human development all the more acute. Someone who is born in Mali or Burkina Faso is unlikely ever to learn to read. A person whose father lives in Oxford, by contrast, might have spoken his or her first words of Latin at an early age. Inuit and aboriginal babies may be born equally, but their chances begin to diverge the moment they start learning how to live. We are not shaped by our inborn nature but by the culture that is impressed upon us by the people with whom we grow up.


10.3823/2359 ◽  
2017 ◽  
Vol 10 ◽  
Author(s):  
Ana Karênina De Freitas Jordão do Amaral ◽  
Ana Karina Moreira de Vasconcelos ◽  
Ana Zuli Vidal Moreira de Freitas ◽  
Marcela Leiros Maciel Macedo ◽  
Mônica Rocha Rodrigues Alves ◽  
...  

The population of Brazil and the world is aging. The great challenge is to grow old by maintaining quality of life with health, including oral health. The objective of this study was to identify the recurrent themes in Geriodontics, through a bibliometric survey, using the database of Latin American and Caribbean Literature in Health Sciences (LILACS), conducted in 2016. Geriodontics, as a relatively new specialty, presents major challenges related to the elderly population (oral health, prostheses, periodontics, for example). In view of a historical context of aging and increased elderly population, there is a concern to deepen the studies in relation to the subject. Knowing the problems allows offering a better service with quality and adequate training of the professional.


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