What Changes in Summer and Autumn 1989?

Author(s):  
Mary Elise Sarotte

This chapter addresses why November 1989 became the moment that the models for the future were launched. By the night of November 9, five developments had permanently altered the Cold War and produced a causal chain that resulted in the unintentional opening of the Berlin Wall. The nature of this causal chain suggests that theorists of power and theorists of ideas need to pay attention to each other to understand what happened. On the one hand, some developments were based on old-fashioned realist calculations. On the other hand, some developments were ones of attitude rather than capability, of ideas rather than material abilities. In the course of 1989, half of Europe had come to the conclusion that it need not continue to live under nondemocratic regimes in the interest of maintaining the stability of the whole.

Author(s):  
Jenny Andersson

Alvin Toffler’s writings encapsulated many of the tensions of futurism: the way that futurology and futures studies oscillated between forms of utopianism and technocracy with global ambitions, and between new forms of activism, on the one hand, and emerging forms of consultancy and paid advice on the other. Paradoxically, in their desire to create new images of the future capable of providing exits from the status quo of the Cold War world, futurists reinvented the technologies of prediction that they had initially rejected, and put them at the basis of a new activity of futures advice. Consultancy was central to the field of futures studies from its inception. For futurists, consultancy was a form of militancy—a potentially world altering expertise that could bypass politics and also escaped the boring halls of academia.


2020 ◽  
Vol 145 (2) ◽  
pp. 495-505
Author(s):  
EIRINI DIAMANTOULI

Ideologically motivated attempts to elucidate Shostakovich’s political views and to determine whether and how they may be coded into his compositions have come to characterize the Western reception of the composer’s works since his death in 1975. Fuelled by the political oppositions of the cold war, Shostakovich’s posthumous reputation in the West has been largely shaped by two conflicting perspectives. These have positioned him on the one hand as a secret dissident, bent and broken under the unbearable strain of totalitarianism, made heroic through his veiled musical resistance to Communism; and on the other hand as a composer compromised by his capitulation to the regime – represented in an anachronistic musical style. Both perspectives surrender Shostakovich and his music to a crude oversimplification driven by vested political interests. Western listeners thus conditioned are primed to hear either the coded dissidence of a tragic victim of Communist brutality or the sinister submission of a ‘loyal son of the Communist Party’.1 For those prepared to accept Shostakovich as a ‘tragic victim’, the publication of his purported memoirs in 1979, ‘as related to and edited by’ the author Solomon Volkov, presents a tantalizing conclusion: bitterly yet discreetly scornful of the Stalinist regime, Shostakovich was indeed a secret dissident and this dissidence was made tangible in his music.


2019 ◽  
pp. 127-149
Author(s):  
Victoria Smolkin

This chapter describes the timing and motivations of the USSR's promotion of atheist doctrine. At the outset, it seems, the Soviets expected Orthodoxy to wither away, invalidated by rational argument and the regime's own record of socialist achievement. This did not happen, but Soviet officialdom did not take full cognizance of the fact until the 1950s and 1960s at the height of the Cold War. Then it was that the Soviet Union's confrontation with the West came to be recast in religious terms as an epic battle between atheist communism on the one hand and on the other that self-styled standard-bearer of the Judeo-Christian tradition, the United States. So, here indeed, in Soviet atheism, is a secular church militant—doctrinally armed, fortified by the concentrated power of the modern state, and, as many believed, with the wind of history at its back. It speaks the language of liberation, but what it delivers is something much darker. The chapter then considers the place of ritual in the Soviet secularist project.


1952 ◽  
Vol 4 (4) ◽  
pp. 536-547
Author(s):  
Dana G. Munro

We rarely have an opportunity to study the intimate reactions of two members of the President's cabinet to a series of very recent and very important events. Both Speaking Frankly and The Forrestal Diaries cover about the same period—the period when the United States was slowly awakening to the realities of the postwar world—but they are very different in other respects. Secretary Byrnes' book was written to give a picture of the problems that he encountered during his tenure as Secretary of State and to express his considered views about policy for the future. The Diaries, on the other hand, were never intended for publication, and without connective matter supplied by the editor they would be merely a collection of memoranda of meetings and conversations, copies or summaries of documents prepared by other people, personal letters, and less frequent entries in which Mr. Forrestal recorded his own opinions or impressions.


2017 ◽  
Vol 2 (2) ◽  
Author(s):  
Khozainul Ulum

In fulfilling the needs, human beings tend to do various ways and always looking for ease. In the context of the fulfillment of economic needs, for example, not everyone can get easy access to be able to get the needs. The purchasing power of each person always refers to the stability of the amount of income earned every day or every month. Therefore, it is not surprising that payment system in transaction of buying and selling that try to make easy for consumer to get what is wanted, that is credit payment. In Islam, payments in credit transactions are known as nasīah. This paper will trace the arguments of the Quran that are related to the payment of sale and purchase on credit.  From the Quranic interpretation of sura al-Baqarah verse 282 and 283 above with respect to the transaction on credit, it can be summarized as follows. First, the transaction on credit in Islam is not forbidden and not makruh. In other words, it is allowed even though the price of goods sold in credit is more expensive than the price in cash. Second, in a transaction on credit, it is ordered to make record and witness to the requierments and conditions of the transaction. The purpose of these records and testimony is to safeguard the rights of each transactor and to avoid disputes in the future. In this case, ulama have difference on the form of such recording and testimonies. One side believes that the order is obligatory (wajib), and the other side thinks it sunnah. According to me, after seeing the purpose of record and testimony of the above transactions, the record and testimony in the transaction is wajib.Third, transaction made in cash (yadan bi yadin), according to the author, is also required to record and testimony. This is a form of caution, because at the moment there are many disputes in transactions that arise in the community, even though they have done the recording and testimony. Fourth, note of treaty and the receipts included in each transaction at the present have an important meaning to safeguard the rights and obligations of each party conducting the transaction. Moreover, note of treaty and receipt are a valid and concrete evidence explaining the truth of the transaction. Keywords: Credit Sale, Quranic Interpertation Approach


2019 ◽  
Vol 2 (3) ◽  
pp. 85-89
Author(s):  
Adie Edward Ugbada

Democracy as a concept of government became universal after the fall of the Berlin wall in 1989, the disbanding of the USSR in 1991, the crumple of communism and the end of the Cold War. Ever since then, this global phenomenon called democracy became the central and most preferred system of government worldwide. It has also been embraced in its entirety though in some cases modified based on the dominant/peculiar cultural and political structure of the people till this present day; except of course for a very few and negligible number of countries that have fervidly refused to embrace it as the best means of leading a people. This pervasive acceptance is predicated on two key elements- which are; globalization and the media. Though the concept of globalization is shrouded in strong arguments between a school of thought known as the skeptics and the other school of the argument known as the globalizers, McLuhan’s Global Village postulation unraveled this controversy by a simple analogy which links the media as the vehicle with which the concept was made popular and acceptable to the clinch of a large followership. In a symbiotic reward, the media was able to carry out its function of news dissemination in democracy, due to higher information technology occasioned by the consequences of globalization. Despite this advantage, the Nigeria democratic experience is one that has not been able to draw from the advantages herein. The country’s democracy is been overwhelmed by different challenges that has affected its emergence since the country attained independence in 1960. However happening in the 2015 general elections portend a ray of hope for the growth of democracy in the country after which it can then shift its efforts to the consolidation of its democracy.


Elem Sci Anth ◽  
2018 ◽  
Vol 6 ◽  
Author(s):  
Ronnie D. Lipschutz

In this article, I explore four California-based eco-utopias: The Earth Abides (George Stewart, 1949), Ecotopia (Ernest Callenbach, 1975), Pacific Edge (Kim Stanley Robinson, 1990), and Snow Crash (Neal Stephenson, 1992). All four novels were written during, and deeply informed by, the Cold War (Although published in 1992, Snow Crash was clearly written toward the end of the Cold War and in the shadow of Soviet implosion), against a backdrop of imminent nuclear holocaust and a doubtful future. Since then, climate change has replaced the nuclear threat as a looming existential dilemma, on which a good deal of writing about the future is focused. Almost 70 years after the appearance of The Earth Abides, and 40 years after the publication of Ecotopia, eco-utopian imaginaries now seem both poignant yet more necessary than ever, given the tension between the anti-environmental proclivities of the Trump Administration, on the one hand, and the tendency of climate change to suck all of the air out of the room, on the other. And with drought, fire, flood, wind and climate change so much in the news, it is increasingly difficult to imagine eco-utopias of any sort; certainly they are not part of the contemporary zeitgeist—except in the minds of architects, bees and futurists, perhaps. But does this mean there is no point in thinking about them, or seeking insights that might make our future more sustainable? This article represents an attempt to revive eco-utopian visions and learn from them.


2020 ◽  
pp. 183-202
Author(s):  
Islam Hassan

Middle powers rise at times of instability in the international or regional orders. Two sets of middle powers, namely the traditional and the so-called “emerging” middle powers, came to being during and after the Cold War, respectively. On the one hand, traditional middle powers, such as Australia and Canada, emerged during the Cold War. On the other hand, emerging middle powers ascended after the Cold War, and are not the traditional “good citizens” but controversial reformists with independent foreign policy portfolios, and they are becoming increasingly vocal in world affairs.


2010 ◽  
Vol 104 (3) ◽  
pp. 415-429 ◽  
Author(s):  
STATHIS N. KALYVAS ◽  
LAIA BALCELLS

Because they are chiefly domestic conflicts, civil wars have been studied primarily from a perspective stressing domestic factors. We ask, instead, whether (and how) the international system shapes civil wars; we find that it does shape the way in which they are fought—their “technology of rebellion.” After disaggregating civil wars into irregular wars (or insurgencies), conventional wars, and symmetric nonconventional wars, we report a striking decline of irregular wars following the end of the Cold War, a remarkable transformation of internal conflict. Our analysis brings the international system back into the study of internal conflict. It specifies the connection between system polarity and the Cold War on the one hand and domestic warfare on the other hand. It also demonstrates that irregular war is not the paradigmatic mode of civil war as widely believed, but rather is closely associated with the structural characteristics of the Cold War.


1993 ◽  
Vol 19 (2) ◽  
pp. 103-121 ◽  
Author(s):  
Michael C. Williams

To speak of the ‘future’ of strategy is to reveal a deep tension in the way we commonly think about the subject. On the one hand we are confronted by revolutionary changes in the geo-political landscape. The transformation of Europe, the fragmentation of the Soviet Union, and the dissolution of the Warsaw Pact, for example, encourage the belief that the Cold War—a term which has been almost synonymous with-strategy for nearly half a century—is now an historical artifact. These events, analyzed so intensively by leaders and commentators, open up significant questions about the future of strategy.


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