Conclusion

Author(s):  
Stefan Winter

This concluding chapter summarizes key themes and presents some final thoughts. The book has shown that the multiplicity of lived ʻAlawi experiences cannot be reduced to the sole question of religion or framed within a monolithic narrative of persecution; that the very attempt to outline a single coherent history of “the ʻAlawis” may indeed be misguided. The sources on which this study has drawn are considerably more accessible, and the social and administrative realities they reflect consistently more mundane and disjointed, than the discourse of the ʻAlawis' supposed exceptionalism would lead one to believe. Therefore, the challenge for historians of ʻAlawi society in Syria and elsewhere is not to use the specific events and structures these sources detail to merely add to the already existing metanarratives of religious oppression, Ottoman misrule, and national resistance but rather to come to a newer and more intricate understanding of that community, and its place in wider Middle Eastern society, by investigating the lives of individual ʻAlawi (and other) actors within the rich diversity of local contexts these sources reveal.

1970 ◽  
Vol 4 (3) ◽  
pp. 16-54
Author(s):  
Robert Geran Landen

Commonly, the course in medieval Middle Eastern history serves many purposes. Not only must it detail the changes that transformed the Middle East from the seventh thru the eighteenth centuries but also it should introduce and analyze the rich diversity of pre-modern Islamic society, institutions, politics, and culture. Thus, considerable variation exists in historical treatments of the medieval Middle East. Nevertheless, at present most of these courses are chronological surveys which tend to emphasize political history, although a large number of offerings are topically arranged and give separate attention to many of the several aspects of traditional Middle Eastern civilization and institutions. Actually, the differences between these two orientations are mainly ones of emphasis. For instance, few topically arranged courses ignore the chronological factor in analyzing change.


2021 ◽  
Vol 53 (3) ◽  
pp. 473-476
Author(s):  
Nadav Samin

The tribe presents a problem for the historian of the modern Middle East, particularly one interested in personalities, subtleties of culture and society, and other such “useless” things. By and large, tribes did not leave their own written records. The tribal author is a phenomenon of the present or the recent past. There are few twentieth century tribal figures comparable to the urban personalities to whose writings and influence we owe our understanding of the social, intellectual, and political history of the modern Middle East. There is next a larger problem of record keeping to contend with: the almost complete inaccessibility of official records on the postcolonial Middle East. It is no wonder that political scientists and anthropologists are among the best regarded custodians of the region's twentieth century history; they know how to make creative and often eloquent use of drastically limited tools. For many decades, suspicious governments have inhibited historians from carrying out the duties of their vocation. This is one reason why the many rich and original new monographs on Saddam Hussein's Iraq are so important. If tribes are on the margins of the records, and the records themselves are off limits, then one might imagine why modern Middle Eastern tribes are so poorly conceived in the scholarly imagination.


Author(s):  
DIANE E. DAVIS

What constitutes modern Mexico? Is there a clear distinction between the historic and modern Mexico City? And if there are, does this distinctions hold up throughout the twentieth century, when what is apparent is a mix of legacies coexisting overtime? This chapter discusses the semiotics of history and modernity. It discusses the struggle of the Mexico City to find its own image including its struggle to preserve historic buildings amidst the differing political alliances that either promote change or preserve the past. However, past is not a single entity, hence if the preservation of the rich history of Mexico is pursued, the question arises as to what periods of history represented in the city are to be favoured in its future development. In this chapter, the focus is on the paradoxes of the Torre Bicentenario and on the pressures to preserve Mexico’s past, the ways they have been juxtaposed against the plans for its future and how the balance of these views has shifted over time. It determines the key actors and the institutions who have embraced history as opposed to progress, identifies the set of forces that dominated in the city’s twentieth-century history, and assesses the long-term implications of the shifting balance for the social, spatial and built environmental character of the city. The chapter ends with a discussion on the current role played by the cultural and historical authorities in determining the fate of the city.


Author(s):  
Laura Salah Nasrallah

The letters of the apostle Paul contain the earliest evidence we have of followers of Christ. Archaeology and the Letters of Paul is about these letters, and, even more, about the social, political, economic, and religious lives of those to whom and with whom Paul wrote. This book uses archaeological materials to consider specific, local contexts among the cities of the Roman Empire. It engages in the imaginative work of history, amassing details from archaeology to build cases of the rich, complicated, embroiled lives of those adelphoi, the brothers and sisters whom Paul addressed in his letters.


Author(s):  
Kenneth Dyson

This chapter examines economic and monetary discipline. It notes that conservative liberals accorded great importance to law as the source of discipline, as exemplified by Franz Böhm, Louis Brandeis, and Maurice Hauriou. The chapter considers discipline in the history of liberalism, noting that it is not the exclusive property of conservative liberalism—though it is its predominant characteristic. It considers the social, economic, and political functions of rules, notably the work of Friedrich Hayek; the Currency and Banking Schools; the difficulties that arise in the choice, design, and use of rules; the reinforcement provided by credibility and time-consistency literature since the 1970s; the legitimacy and accountability problems of unelected power; the question of when discipline becomes the enemy of democracy and liberty; and the respective roles of the state and the market as sources of destabilizing shocks. The chapter stresses the rich and revealing use of metaphor by conservative liberals: their rejection of engineering metaphors for those of gardening, architecture, health and medicine, and religion. Ordo-liberalism is characterized as an open-ended tradition, with internal fragmentation and porous boundaries, its membership including migrants as well as natives. The notion of a mainstream is defined by a social process of selecting key texts as essential references and citations.


1961 ◽  
Vol 11 (3-4) ◽  
pp. 199-208 ◽  
Author(s):  
B. Baldwin

This paper owes its inspiration to a remark made by Professor M. Rostovtzeff; in a note in his Social and Economic History of the Roman Empire on the widespread social unrest of the first two centuries A.D., having cited other literary authorities such as Dio Chrysostom, Aelius Aristides, etc., he writes: ‘The social problem as such, the cleavage between the poor and the rich, occupies a prominent place in the dialogues of Lucian; he was fully aware of the importance of the problem.’ No one, as far as I know, has attempted to collect and discuss the main passages in Lucian on this topic, and the latest writer on this aspect of Lucian reaches a conclusion quite opposed to Rostovtzeff and one which I believe to be wholly misleading. The aim of this paper is to collect and discuss the main references in Lucian to the social problem interpreting them in the light of Lucian's life and background, and the social and economic conditions of his age. In particular I shall stress the importance of the Cynic tradition as it bears on Lucian's attitude, but shall endeavour to show that this tradition is firmly rooted in practical politics and actual participation in social revolutionary movements and goes far beyond the repetition of mere ethical cliches generally ascribed to it.


Author(s):  
Mike Rapport

‘Jacobinism’ as perceived and experienced outside France varied between local contexts, the rich diversity of responses to the French Revolution reflecting the ideas, symbols and rhetoric emanating from France, but also pre-existing political and ideological trends, earlier attempts at reform, the specific structures of society and the scale of resistance to change. There were commonalities that included similarities in ideology, rhetoric, symbols and practices, but international Jacobinism was never a coherent ideology or political movement. ‘Jacobins’ outside France were, moreover, usually minorities and everywhere they felt the full force of reactions in defence of tradition and the conservative order. The varieties of ‘Jacobinism’ outside France nonetheless provided an important response to the widespread debates about the nature of freedom and political identity, the shape of which was being fervently disputed around the world.


Author(s):  
Renée Spencer ◽  
Julia M. Pryce ◽  
Jill Walsh

This chapter reviews some of the major overarching philosophical approaches to qualitative inquiry and includes some historical background for each. Taking a “big picture” view, the chapter discusses post-positivism, constructivism, critical theory, feminism, and queer theory and offers a brief history of these approaches; considers the ontological, epistemological, and axiological assumptions on which they rest; and details some of their distinguishing features. In the last section, attention is turned to the future, identifying three overarching, interrelated, and contested issues with which the field is being confronted and will be compelled to address as it moves forward: retaining the rich diversity that has defined the field, the articulation of recognizable standards for qualitative research, and the commensurability of differing approaches.


Arabica ◽  
2004 ◽  
Vol 51 (4) ◽  
pp. 419-434 ◽  
Author(s):  
Astrid Meier

AbstractThe year 922/1516-7 is usually treated as an important turning point in the history of Bilād al-Šām. The Ottoman conquest initiated change in various fields which has been the focus of much scholarly attention. However, it is still difficult to understand in what ways the new Ottoman subjects perceived these changes, especially in terms of allegiance to the ruling dynasties. To trace the attitudes of different persons and groups, scholars have often turned to the rich body of contemporary historical writing and used it as a source of information. In this article, which is centred on Ottoman Damascus, I argue that chronicles and biographical collections themselves are important witnesses of change and worth to be studied in their own right. As a step towards a more comprehensive understanding of the social uses of knowledge, I suggest that we need to enquire further into the significance of melancholy and solitude in Ottoman historical writing.


Author(s):  
Jürgen Martschukat

This book explains the unbending ideal of the nuclear family and how it has seeped so deeply into American society and consciousness without ever becoming the actual norm for most people in the nation. It presents the rich diversity of family lives in American history from the American Revolution to the twenty-first century and at the same time the persistence and normative power of the nuclear family model. American society—one of the major arguments—is “governed through the family,” and to govern, in this sense, is “to structure the possible field of action.” To make this broad examination of the discourse and practice of the family in American life more accessible, this book focuses on the relations of fathers, families, and society. Throughout American history “the father” has been posed as provider and moral leader of his family, American society, and the nation. At the same time power and difference were established around “the father,” and fatherhood meant many different things for different people. To tell this history of fatherhood, families, and American society, the author presents biographical “close-ups” of twelve iconic characters, embedded in contextual “long shots” so that readers can see the enduring power of the family and father ideals along with the complexity and varieties of everyday life in American history. Each protagonist covers a crucial period or event in American history, presents a different family constellation, and makes a different argument with regard to how American society is governed through the family.


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