Ideologies Are (Usually) Not Monolithic

Author(s):  
John M. Owen

This chapter considers the second lesson that is relevant to political Islam and secularism today: ideologies are (usually) not monolithic. It first considers the situation in Europe in the early nineteenth century, when European conservatives claimed that the divide between republicanism and constitutional monarchism was a distinction without a difference. It then examines the dilemma faced by the House of Habsburg in Europe during the early seventeenth century: since Protestantism seemed to be polylithic, should they try to exploit divisions among the Protestants? The chapter proceeds by discussing the fault lines separating communists and socialists in the twentieth century before concluding with some reflections on the lessons that can be drawn from Western history for the United States in dealing with Islamists today. It suggests that whether Islamism is monolithic or polylithic is a question that matters, especially for U.S. foreign policy.

Itinerario ◽  
1996 ◽  
Vol 20 (1) ◽  
pp. 101-114
Author(s):  
Birgitte Holten

Brazil's active foreign policy tradition dates from the beginning of its existence as an independent state in the early nineteenth century. More than the former Spanish colonies in Latin America, Brazil considered the international recognition of its sovereignty an important goal. Therefore, Brazil demonstrated in the 1820s a great interest in the establishment of diplomatic relations and the negotiation of commercial treaties with the European nations and the United States.


Ballet Class ◽  
2020 ◽  
pp. 277-304
Author(s):  
Melissa R. Klapper

Ballet’s popularity as entertainment has grown steadily in the United States since the early nineteenth century, and it has appeared in a wide variety of cultural spaces. Three arenas of American popular culture where ballet has consistently been important are movies, television, and the ubiquitous holiday performances of The Nutcracker. Dance was the subject of some of the earliest movies ever filmed and has remained a frequent theme. Millions of Americans have seen ballet on television, and as many have also seen performances of The Nutcracker. Over the course of the twentieth century many Americans have been inspired to take ballet classes or send their children to ballet classes as a result of their engagement with ballet in popular culture.


2020 ◽  
pp. 35-61
Author(s):  
Boaz Huss

Chapter 2 examines the formation of the concept of Jewish mysticism, the identification of Kabbalah and Hasidism as Jewish forms of mysticism, and the construction of an academic research field dedicated to what was defined as “Jewish mysticism.” It describes the application of the adjective mystical to Kabbalah by Christian scholars since the seventeenth century, the appearance of the term “Jewish mysticism” in the writings of German Romantic theologians in the early nineteenth century, and the adoption of the term by Jewish scholars in Europe and the United States in the second half of the nineteenth century. It further examines the “revelation” of Jewish mysticism by Martin Buber and the establishment of the research field dedicated to Jewish mysticism by Gershom Scholem and his pupils. The chapter discusses the ideological and theological contexts in which the category of mysticism was shaped in the nineteenth century and the processes that led to the establishment of Jewish mysticism—as a category and as an academic research field—in the framework of modern theological-national discourse and as part of the Zionist nation-building endeavor.


Author(s):  
David M. Rabban

Most American legal scholars have described their nineteenth-century predecessors as deductive formalists. In my recent book, Law’s History : American Legal Thought and the Transatlantic Turn to History, I demonstrate instead that the first generation of professional legal scholars in the United States, who wrote during the last three decades of the nineteenth century, viewed law as a historically based inductive science. They constituted a distinctive historical school of American jurisprudence that was superseded by the development of sociological jurisprudence in the early twentieth century. This article focuses on the transatlantic context, involving connections between European and American scholars, in which the historical school of American jurisprudence emerged, flourished, and eventually declined.


2008 ◽  
Vol 65 (1) ◽  
pp. 35-62 ◽  
Author(s):  
Caitlin A. Fitz

A new order for the New World was unfolding in the early nineteenth century, or so many in the United States believed. Between 1808 and 1825, all of Portuguese America and nearly all of Spanish America broke away from Europe, casting off Old World monarchs and inaugurating home-grown governments instead. People throughout the United States looked on with excitement, as the new order seemed at once to vindicate their own revolution as well as offer new possibilities for future progress. Free from obsolete European alliances, they hoped, the entire hemisphere could now rally together around republican government and commercial reciprocity. Statesmen and politicians were no exception, as men from Thomas Jefferson and James Monroe to John Quincy Adams and Henry Clay tried to exclude European influence from the hemisphere while securing new markets for American manufactures and agricultural surplus.


Perceptions ◽  
2018 ◽  
Vol 4 (2) ◽  
pp. 5
Author(s):  
Julius Nathan Fortaleza Klinger

The purpose of this paper is to explore the question of whether or not early nineteenth-century lawmakers saw the Missouri Compromise of 1820 as a true solution to the question of slavery in the United States, or if it was simply a stopgap solution. The information used to conduct this research paper comes in the form of a collation of primary and secondary sources. My findings indicate that the debate over Missouri's statehood was in fact about slavery in the US, and that the underlying causes of the Civil War were already quite prevalent four whole decades before the conflict broke out.


2016 ◽  
Vol 5 (1) ◽  
pp. 186-216
Author(s):  
Leonardo Luiz Silveira Da Silva

Resumo: A descolonização do Oriente Médio que originou novos Estados na região da Bacia do rio Jordão, coincide temporalmente com um novo arranjo da ordem mundial que se reorganizava no período pós-Segunda Guerra Mundial. A trajetória da política externa da Jordânia na segunda metade do século XX é extremamente didática para entendermos os efeitos das relações de poder entre as nações em âmbito regional e global para a mudança de comportamento dos Estados que praticavam políticas anti-hegemônicas. Nesta trajetória destaca-se a intensa disputa pelos escassos recursos hídricos regionais, à medida que o recurso é fundamental para o desenvolvimento das atividades econômicas e para a própria soberania do Estado. Na já distante década de 1950, poucos anos após o conflito da Guerra de Independência que opôs Israel e os Estados árabes vizinhos, a Jordânia passou a adotar uma postura intransigente em relação à aproximação com Israel, apesar dos esforços dos Estados Unidos para promover a estabilidade regional. Com o acordo de paz entre Egito e Israel, mediado pelos Estados Unidos e costurado na virada das décadas de 1970 e 1980, o tabu da oposição sistemática a Israel foi rompido. Desta forma, este artigo tem como objetivo apresentar as mudanças na política externa da Jordânia na segunda metade do século XX, associando estas mudanças às novas estratégias norte-americanas para região, permitindo a compreensão das novas formas de imperialismo que dominam o cenário do Oriente Médio desde a década de 1970.Palavras-Chave: Jordânia, Estados Unidos, Israel, políticas anti-hegemônicas. Abstract: The decolonization of the Middle East that originated in the new states of the Jordan Basin region coincides temporally with a new arrangement of the world order, which is rearranged in the post - World War II period. The trajectory of the Jordanian foreign policy in the second half of the twentieth century is extremely didactic to understand the effects of power relations between nations on a regional and global level to the changing behavior of States which practiced anti - hegemonic politics. On this path there is the intense competition for scarce regional water resources, as the feature is essential for the development of economic activities and the very sovereignty of the state. In the distant 1950s, a few years after the conflict of the War of Independence which opposed Israel and neighboring Arab states, Jordan adopted an uncompromising stance towards rapprochement with Israel, despite U.S. efforts to promote peace in the region. With the peace agreement between Egypt and Israel, brokered by the United States and sewn at the turn of the 1970s and 1980s, the pattern of systematic opposition to Israel was broken. This paper aims to present the changes in Jordan's foreign policy in the second half of the twentieth century, linking these changes to the new US strategy for the region, allowing the understanding of new forms of imperialism which dominate the Middle East scenario since the decade 1970.Keywords: Jordan, United States, Israel, anti - hegemonic politics.


Author(s):  
John Kaag ◽  
Kipton E. Jensen

This chapter outlines the reception of Hegel in the United States in the nineteenth and the first half of the twentieth century. Hegel dramatically influenced the formation of American transcendentalism and American pragmatism, despite often being described as simply antithetical to these American philosophies. While pragmatists such as Peirce and James often criticized a certain interoperation of Hegel, their readings of the Phenomenology and Logic helped them articulate a philosophy, inherited from Emerson, that was geared toward experience and to exploring the practical, deeply human, effects of philosophy. Care is taken to describe the impact that the study of Hegel had on American institutions of culture and politics in the nineteenth century.


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