Belief in Science? On the Neuroscience of Religion

2019 ◽  
pp. 235-242
Author(s):  
Katja Guenther

This afterword demonstrates how the return of religion to public life has had an impact on science. Faith itself has become an object of physiological study, with researchers deploying brain scans to identify a “God spot,” the supposed seat of a wired-in human spirituality. The afterword then considers the growing field of “neurotheology.” Rather than asking whether God exists and contemplating His divine nature, neurotheology seeks to ascertain whether religious experience is a normal product of brain function or the result of neural pathology. The reality has, however, not lived up to the hype. Far from overcoming theological stalemate, neurotheology has merely refought old battles on new terrain. Both believers and skeptics have been able to draw on neuroscientific results to shore up their positions, and debates have returned as vigorous and apparently intractable as before. In fact, rather than being a refuge from polemic, neurotheology provides evidence that debate over theological questions might not admit final resolution. Whatever its claims, neurotheology's most important lesson might be that people are better advised to respect religious differences than to try to overcome them.

Religions ◽  
2021 ◽  
Vol 12 (7) ◽  
pp. 511
Author(s):  
Peruzzotti Francesca

Jean-Louis Chrétien founded his phenomenological enquiry on an analysis of the word as defined by the call and response link. His analysis provides an in-depth approach to spiritual experience as a basis for authentic religious experience. The description of the theoretical sites in which he confronts the theme of the spirit (vital breath, Holy Spirit, inspiration of Scripture, and spiritual life and prayer) determines some fixed points that allow us to define spiritual experience as intersubjective and fleshly, and therefore, not reducible to solipsism and intimism.


2019 ◽  
Vol 8 (3) ◽  
pp. 313-334
Author(s):  
Gianfranco Bria

Abstract This work analyses the case of Sufi revival in post-socialist Albania, where the religious field has been fragmented by the competing actions of different actors (local, regional and foreign) and by the critical and individualised religiosity of the faithful. Sufi public life is substantially marginalised by the monopoly of the esoteric Baktashis and Sunni political strategies. Thus, many Sufi faithful prefer to live their religious experience and express their practice in inner, private and virtual spaces. This dynamics has transformed the Sufi path and the charismatic authority of the Shaykhs.


1998 ◽  
pp. 29-38
Author(s):  
Valentyna Bodak

The crisis situation of the present human society is considered in modern theology as a state of spiritual degradation, which in general is inherent in the whole human race. Ignoring the spiritual factor in public life, according to theologians, is a major source of deepening social contradictions. Impotence is the source of all misery in personal, family and social life. Therefore, today sermons from the church's ambon sound with appeals to the moral and spiritual revival of man, with the teachings of how to understand in their hearts.


1925 ◽  
Vol 45 (1) ◽  
pp. 84-101 ◽  
Author(s):  
A. D. Nock

We may regard Imperial religion as having two main elements, the piety of public life or of the family on the one hand, the more intense piety of the small group or of the devout individual on the other. These two, though differing, are not to be regarded as opposites; they rest on the basis of common conceptual forms and of common beliefs, deepened and enlarged in the second case. In both we findμυστήρια, in both also the intimate association of the well-being of city or Empire with the ritual. Even in its individualism this religion is not consciously individualist; the possessor of religious experience may regard what has been manifested to him as a revelation of truth that all men share. Religion in either form is distinct from magic, if we mean by that term the individual's attempt to put supernatural forces in harness for his own ends. Such magic is different from religion and can be quite divorced therefrom. Nevertheless, such isolation is not characteristic of the Empire. The religious practised magic, and it could hardly be said that in their belief they were free from magical conceptions; the later Neoplatonists, in their attempt to spiritualise and revive paganism, took magic under their protection.


Author(s):  
Mwenda Ntarangwi

To some, Christianity and hip hop seem antithetical. Not so in Kenya. There, the music of Julius Owino, AKA Juliani, blends faith and beats into a potent hip hop gospel aimed at a youth culture hungry for answers spiritual, material, and otherwise. This book explores the Kenyan hip hop scene through the lens of Juliani's life and career. A born-again Christian, Juliani produces work highlighting the tensions between hip hop's forceful self-expression and a pious approach to public life, even while contesting the basic presumptions of both. This book forges an uncommon collaboration with its subject that offers insights into Juliani's art and goals even as the book explores the author's own religious experience and subjective identity as an ethnographer. What emerges is an original contribution to the scholarship on hip hop's global impact and a passionate study of the music's role in shaping new ways of being Christian in Africa.


Phronimon ◽  
2018 ◽  
Vol 19 ◽  
Author(s):  
Stefan Sonderling

This article uncovers the function of war and killing as the primary and primordial formative structure of human spirituality and religious experience. Tracing the representations of war in texts of philosophers and social thinkers from ancient Greece to the present, reveals a tradition of thought that considers war as the defining characteristic of humanity and as the foundation for constructing human and divine identities. While war is a social and collective activity, at its core are the actions of fighting and killing that are forms of interpersonal engagement. It is this interpersonal engagement that many thinkers imagine as being the source of human consciousness, identity and meaning; as Heraclitus put it: war creates both men and gods, making mortals immortal and immortals mortal.


2020 ◽  
pp. 1-12
Author(s):  
John A. Jillions

For good or ill, people throughout the world of the 21st century continue to act on perceptions of divine guidance, inspiration, and revelation in personal and public life. Religious experience can lead to both extraordinary lives of human creativity and lives of crippling religious fear and violence. The first-century world of the apostle Paul’s Corinth brought together Greeks, Romans, Jews, and Christians in vigorous conversation and debate about mystical experience, religion, divination, superstition, providence, the rational mind, discernment, and delusion. Contemporary biblical scholarship has generally been wary of religious experience, but the texts themselves swim in this environment. The introduction argues that religious and biblical scholars as well as those who pursue or question spiritual exploration in the 21st century will benefit from engagement with these first-century debates.


2020 ◽  
Vol 43 ◽  
Author(s):  
Martina G. Vilas ◽  
Lucia Melloni

Abstract To become a unifying theory of brain function, predictive processing (PP) must accommodate its rich representational diversity. Gilead et al. claim such diversity requires a multi-process theory, and thus is out of reach for PP, which postulates a universal canonical computation. We contend this argument and instead propose that PP fails to account for the experiential level of representations.


Author(s):  
C. S. Potter ◽  
C. D. Gregory ◽  
H. D. Morris ◽  
Z.-P. Liang ◽  
P. C. Lauterbur

Over the past few years, several laboratories have demonstrated that changes in local neuronal activity associated with human brain function can be detected by magnetic resonance imaging and spectroscopy. Using these methods, the effects of sensory and motor stimulation have been observed and cognitive studies have begun. These new methods promise to make possible even more rapid and extensive studies of brain organization and responses than those now in use, such as positron emission tomography.Human brain studies are enormously complex. Signal changes on the order of a few percent must be detected against the background of the complex 3D anatomy of the human brain. Today, most functional MR experiments are performed using several 2D slice images acquired at each time step or stimulation condition of the experimental protocol. It is generally believed that true 3D experiments must be performed for many cognitive experiments. To provide adequate resolution, this requires that data must be acquired faster and/or more efficiently to support 3D functional analysis.


2005 ◽  
Vol 38 (24) ◽  
pp. 18
Author(s):  
MARY ELLEN SCHNEIDER
Keyword(s):  

Sign in / Sign up

Export Citation Format

Share Document