Christian doctrine of human spirituality

1998 ◽  
pp. 29-38
Author(s):  
Valentyna Bodak

The crisis situation of the present human society is considered in modern theology as a state of spiritual degradation, which in general is inherent in the whole human race. Ignoring the spiritual factor in public life, according to theologians, is a major source of deepening social contradictions. Impotence is the source of all misery in personal, family and social life. Therefore, today sermons from the church's ambon sound with appeals to the moral and spiritual revival of man, with the teachings of how to understand in their hearts.

2016 ◽  
Vol 47 (1) ◽  
pp. 28-59 ◽  
Author(s):  
Michael DeLand

This article investigates the production and re-production of a recurring pickup basketball game at a public park in Santa Monica, California. I argue that it is best understood as a recurring “scene”—an ecologically shaped, biographically significant, interactionally accomplished, and narratively organized pattern of social life—colloquially known as the “Ocean Run.” Drawing on Kenneth Burke’s dramatism, I suggest that the scene is constituted by the interrelation of the park’s socioecological landscape (“stage”), the diverse personal meanings that players construct through their participation (“cast”), and the practical work of re-creating the scene through situated interactions (“performance”). The park stage facilitates a sense of intimacy for players with very different personal relationships to each other and to the scene. Those players then actively mix themselves up, re-creating the scene through an “improvisational” style of team formation. Place, people, and action are dialectically related in the patterning of public life. This method of analysis is replicable in a wide variety of public scenes and sets up concrete grounds for comparison and theoretical generalizability.


2016 ◽  
Vol 3 (1) ◽  
pp. 1
Author(s):  
Reza Alami ◽  
Farzad Emamian ◽  
Seyed Nima Karimi ◽  
Seyed Sadegh Mousavi Takami ◽  
Mahdi Rezaei

<p>Social life is an inevitable necessity for human beings and order, security and justice is required for social life. In this regard, everything that can be effective social life of for human beings should be seriously considered. Law is among these phenomena that people can benefit from social life in its light in addition to benefiting from their natural rights. Therefore, it can be said that the strength and cohesion of any society is paying attention to the law and obeying it. Obviously, this religion in order to convey its purpose should have a plan for them. Therefore, God, as the drafter of this religion sent the Quran to people which is full of solutions and values and a better life for them. In Islam and Quran, the condition of salvation and happiness of a society depends on adherence to God's laws and regulations in all facets and social arenas. The results of this study show that in the shadow of respecting law and order the possibility of planning, implementing and guiding in human society is done. A society can only be lawful by fulfilling God's commandments in Quran.</p>


2016 ◽  
Vol 9 (6) ◽  
pp. 68
Author(s):  
Ahmad Purebrahim ◽  
Iraj Goldozian

Human dignity, and respect and commitment to it, is considered as one of fundamental principles of divine religions and international instruments on human rights. Benefit from valuable moral and theological virtues in order to provide of human growth and development exclusively is in the light of fundamental rights and the principle of preserving human dignity. Accordingly, today the concept of human rights and commitment to follow it in the international and national legal systems has a very important position. Rejection of all forms of exploitation humiliation and torture is one of the first underlying layer of human rights which known as negative human rights or social Don'ts. Although as the interpretation of the famous French philosopher Jean-Jacques Rousseau in the eighteenth century, human is born free but in the process of social life and adapting to social situations in different ways to be distracted from their pure nature. Countless people in the world today are subject to oppression, even are subject to varying degrees of slavery instances including humiliation and degradation and prostitution. This research attempts to analyze the irreparable consequences of this phenomenon on human society, and also to look beyond national and transnational criminal measures and policies on this phenomenon.


Author(s):  
Olena Snytko

The article examines the carnival forms of suggestion – a widely observed phenomenon on the Internet in Ukraine – in the context of the consciousness war. The carnivalization of consciousness and human existence are considered characteristic features of modern culture, which is also defined by transitivity. Carnivalization is found in various forms of modern culture, in particular, in elite (postmodern), mass and in (youth) counterculture, as well as in all spheres of public life. A systematic, consistent use of the so-called carnival forms of suggestive influence appears a popular phenomenon of the Ukrainian culture of the last several decades. The main carnival mechanism is laughter. This tool plays an important role in self-organization of social life and facilitates the perception of truth. A close study into the countersuggestion means actively used on the Internet in Ukraine during the violent informational and psychological confrontation in 2014-2018 has proven a high effectiveness of the so-called carnival forms. These forms of suggestion, which emerged spontaneously on the Internet during the most difficult months and years of the Russian aggression, played a key role in information protection ensuring and information countermeasures in Ukraine. Having the creolized character and all the signs of a suggestion, these texts have had and continue having a stabilizing effect on the consciousness of individuals improving their emotional intelligence. The carnival forms actualizing these therapeutic countersuggestive texts are organic and effective in the era of crucial worldview changes taking place in the present-day Ukraine. Moreover, the laughter is claimed an effective tool exposing the current political situation, relieving from fear, approving new thoughts and ideas and debunking negative narratives. Furthermore, the suggestive nature of verbal texts organically interacts with audiovisual means of influence and is supported by micro-rhythms of all levels, primarily by lexical, grammatical, and phonetic repetitions, which help to consolidate the primary meanings. Finally, the methods of randomizing ideas, breaking patterns, and creating cognitive dissonance are widely used in the creolized political texts.


Author(s):  
Олег Кириченко ◽  
◽  
Наталья Шляхтина ◽  
Татьяна Листова ◽  
Светлана Крюкова ◽  
...  

Научное исследование советского традиционализма – тема достаточно новая, но перспективная, поскольку в ней затрагивается целый ряд вопросов, позволяющих приблизиться к пониманию причин возвращения сегодня в общественную жизнь советских реалий, от которых, казалось бы, страна отказалась в 1990-е годы. Авторы монографии обращаются к разным пластам этнической, правовой, религиозной, бытовой и социальной жизни русского народа, делают экскурсы в дореволюционную Россию, прослеживают идейные пути традиционализма, получившего советскую прививку, в постсоветское время. Книга рассчитана не только на специалистов, но и на широкий круг читателей The scientific study of Soviet traditionalism is a fairly new topic, but promising, since it touches on a number of issues that make it possible to get closer to understanding the reasons for the return of Soviet realities to public life today, which, it would seem, the country abandoned in the 1990s. The authors of the monograph turn to different layers of the ethnic, legal, religious, everyday and social life of the Russian people, make excursions into pre-revolutionary Russia, trace the ideological paths of traditionalism, which received a Soviet inoculation, in the post-Soviet period. The book is intended not only for specialists, but also for a wide range of readers.


Author(s):  
Олег Викторович Кириченко

Научное исследование советского традиционализма - тема достаточно новая, но перспективная, поскольку в ней затрагивается целый ряд вопросов, позволяющих приблизиться к пониманию причин возвращения сегодня в общественную жизнь советских реалий, от которых, казалось бы, страна отказалась в 1990-е годы. Авторы монографии обращаются к разным пластам этнической, правовой, религиозной, бытовой и социальной жизни русского народа, делают экскурсы в дореволюционную Россию, прослеживают идейные пути традиционализма, получившего советскую прививку, в постсоветское время. Книга рассчитана не только на специалистов, но и на широкий круг читателей. The scientific study of Soviet traditionalism is a fairly new topic, but promising, since it touches on a number of issues that make it possible to get closer to understanding the reasons for the return of Soviet realities to public life today, which, it would seem, the country abandoned in the 1990s. The authors of the monograph turn to different layers of the ethnic, legal, religious, everyday and social life of the Russian people, make excursions into pre-revolutionary Russia, trace the ideological paths of traditionalism, which received a Soviet inoculation, in the post-Soviet period. The book is intended not only for specialists, but also for a wide range of readers.


2019 ◽  
pp. 235-242
Author(s):  
Katja Guenther

This afterword demonstrates how the return of religion to public life has had an impact on science. Faith itself has become an object of physiological study, with researchers deploying brain scans to identify a “God spot,” the supposed seat of a wired-in human spirituality. The afterword then considers the growing field of “neurotheology.” Rather than asking whether God exists and contemplating His divine nature, neurotheology seeks to ascertain whether religious experience is a normal product of brain function or the result of neural pathology. The reality has, however, not lived up to the hype. Far from overcoming theological stalemate, neurotheology has merely refought old battles on new terrain. Both believers and skeptics have been able to draw on neuroscientific results to shore up their positions, and debates have returned as vigorous and apparently intractable as before. In fact, rather than being a refuge from polemic, neurotheology provides evidence that debate over theological questions might not admit final resolution. Whatever its claims, neurotheology's most important lesson might be that people are better advised to respect religious differences than to try to overcome them.


2015 ◽  
Vol 4 (3) ◽  
pp. 28-35
Author(s):  
Stanciu Miltiade

Social life including economic life should evolve in harmony with live world ecology. The economy, as human society product should harmonize with the exigencies of “the health of whole living entity”. However, the realities of the present lived at local and global level reveal: inhuman social inequalities, frustrating consumerism, systemic pollution, poverty in the middle abundance, science without humanism, wealth without honest work etc. generated by negative human behaviors. The transition towards healthy development defined by the win-win principle, assumes that everything healthy for the natural environment is also healthy for man-created environment. This complex and long process is based on the re-spiritualization of the current educational model based on skills with the educational model in the cause of life.


2018 ◽  
Vol 66 (5) ◽  
pp. 1074-1092 ◽  
Author(s):  
Mónica Degen

Urban regeneration strategies since the 1980s have been framed around a recovery and extension of the urban realm by focusing on the redevelopment of streets as loci for public life and social interaction. Research has tended to analyse these changes through an exclusive focus on the effect spatial transformations have in reshaping social life. This article seeks to extend engagement with the concept of the regenerated street by examining its temporal dimensions. Bringing together Lefebvre’s trialectic of the conceived, the perceived and the lived with Adam’s notion of timescapes, the article argues that we need to attend more closely to the multiple temporalities that underpin interventions of urban change. In particular, this article explores how temporalities of planning, the environment and everyday life interact to create unique timescapes of urban change. By drawing on a longitudinal study of the regeneration of the Rambla del Raval in Barcelona, the article explores the multiple, at times interdependent, at times divergent temporalities that are tangled up in the making and experiencing of this street. The article suggests to approach urban regeneration as a long-term process and place making as a temporal practice where a diversity of temporal modalities interact to produce a diverse and dynamic sense of place.


Author(s):  
Vitalina Gorova

Socio-normative life of Ukrainians of the 20th – the beginning of the 21th centuries, that covers aspects of management, self-organization and formation of public institutions, mutual assistance and leisure, regulation of behavior, is a poorly studied topic in ethnological science. During the establishment of the Soviet system, which completely changed the traditional way of life of Ukrainian peasants, a major transformation of the customs of public life took place. Following Ukraine’s independence, modern social normative practices were developing according to the requirements of the new legislation. As the result, nowadays there is a considerable urgency to investigate the specifics and changes that have taken place in public life in the Ukrainian villages in the second half of the 20th – early 21th centuries. In the new socio-economic and national-religious contexts, despite the changes in industrial relations and socio-professional composition of the rural population, the system of traditional social life in Ukraine was able to maintain positive and well-considered skills of social coexistence, forms of daily and festive leisure, as well as the moral and ethical standards of people’s coexistence. The article on the materials of expeditions to Chernivtsi, Ternopil, Zakarpattya, Odessa, Kharkiv regions analyzes the preservation and peculiarities of transformation of traditional social forms of leisure and communication of peasants during the second half of the 20th – early 21th centuries. The types and places of daily (customs of «calling for freshness», «going for liver», mutual assistance, evening meetings) and festive (during the temple holiday, mutual guests, youth entertainment, celebration of the village holiday) leisure of the village community are revealed. Most of the information was recorded on evening meetings. They are a socio-everyday entity that organically combines entertainment and work elements. Usually, the main guideline for their conducting was hand work (spinning, embroidery, sewing), accompanied by songs and entertainment. The made records give a certain idea of the contemporary collective customs and traditions of Ukrainians in rural areas, especially of interpersonal relations in the Ukrainian peasant environment of today. The common belief among the respondents is that some changes in people’s behavior are manifested by a decrease in interest in communication than before (reciprocal guest-houses between the villagers have become a rarity – they only gather on holidays). Today, the customs of collective mutual assistance (in case of distress or distress in one of the villagers) are still preserved among the rural population.


Sign in / Sign up

Export Citation Format

Share Document