John of Kronstadt and Leo Tolstoy

2020 ◽  
Vol 102 ◽  
pp. 479-487
Author(s):  
Maria A. Saevskaya
Keyword(s):  
Social Order ◽  
Leo Tolstoy ◽  
Great Writer ◽  
As If ◽  
The Way

The confrontation between the writer Leo Tolstoy and the priest John of Kronstadt was not just a conflict of two personalities, even if they were outstanding. It was a struggle between two worldviews, two concepts of perception of history and religion, and, finally, the place of historical Russia in the life of all mankind. L.N. Tolstoy was in many respects the ideological leader of the part of intelligentsia that was looking for a way to rebuild society and change personality by way of abandoning old traditions and institutions, in the new understanding of Christianity, in tough opposition to the everything bureaucratic, police, military, in search of an ideal man freed from the usual social order. John of Kronstadt led the way for as if another Russia – one that sought to follow the path already known in Christianity as the way through humility and repentance, and saw a spiritual rebirth of society and nation in following the traditions of Orthodoxy and autocracy. The dispute between an outstanding preacher and a great writer was not purely religious or even religious-philosophical. It was also a political clash: the struggle for the minds, for the souls, for history.

Is God Really in History?

1979 ◽  
Vol 15 (3) ◽  
pp. 379-390
Author(s):  
Frederick Sontag
Keyword(s):  
Nineteenth Century ◽  
Human Life ◽  
History Of ◽  
The Relationship ◽  
As If ◽  
The Way

For some time it seemed as if Christianity itself required us to say that ‘God is in history’. Of course, even to speak of ‘history’ is to reveal a bias for eighteenth- and nineteenth-century forms of thought. But the justification for talking about the Christian God in this way is the doctrine of the incarnation. The centre of the Christian claim is that Jesus is God's representation in history, although we need not go all the way to a full trinitarian interpretation of the relationship between God and Jesus. Thus, the issue is not so much whether God can appear or has appeared within, or entered into, human life as it is a question of what categories we use to represent this. To what degree is God related to the sphere of human events? Whatever our answer, we need periodically to re-examine the way we speak about God to be sure the forms we use have not become misleading.

Heart disease and gender in mass print media

2008 ◽  
Vol 14 (1) ◽  
pp. 18-20
Author(s):  
Juanne Clarke
Keyword(s):  
Heart Disease ◽  
Cause Of Death ◽  
Heart Attack ◽  
Print Media ◽  
Men And Women ◽  
High Achieving ◽  
And Gender ◽  
Developed World ◽  
As If ◽  
The Way

Heart disease is a major cause of death, disease and disability in the developed world for both men and women. Nevertheless, the evidence suggests that women are under-diagnosed both because they fail to visit the doctor with relevant symptoms and because doctors tend to dismiss the seriousness of women's symptoms of heart disease. This study examines the way that popular mass print media present the possible links between gender and heart disease. The findings suggest that the ‘usual candidates’ for heart disease are considered to be high achieving and active men for whom the ‘heart attack’ is sometimes seen as a ‘badge of honour’ and a symbol of their success. In contrast, women are less often seen as likely to succumb, but they are portrayed as if they are and ought to be worried about their husbands. Women's own bodies are described as so problematic as to be perhaps useless to diagnose, because they are so difficult to understand and treat.

scholarly journals Komunikasi Kenusantaraan (Studi Komunikasi Nusantara Perspektif Integrasi Interkoneksi)

2017 ◽  
Vol 16 (2) ◽  
pp. 121
Author(s):  
Mokhamad Mahfud
Keyword(s):  
Religious Identity ◽  
Social Order ◽  
Science Communication ◽  
Political Identity ◽  
Cultural Hegemony ◽  
Human Beings ◽  
Quarter Century ◽  
Class Culture ◽  
The Social ◽  
As If

The term "think globally and act locally" has begun to surface since the eighties, but until now, a quarter century later, there was also a surefire formula go see about it. Human experience feel things that otherwise like sara (suku, agama dan ras)  events that befall the nation, instead of peace, mutual trust, peaceful coexistence, at-ta'ayus as-silmi, tolerance, tasamuh among fellow human beings and between groups, but rather violence, violence , prejudice (prejudice), az- su'u zan  religion, ethnicity, class, race, interests, both at the local, regional, national and even international (global). As if all want to reverse the adage "think locally and act only", without having coupled "think globally". In the associate, connect and communicate with other groups and do not feel the need to consider the governance rules, laws, agreements and international relations.Each ethnic group, religion, class, culture wants to maintain, even cult, sect or school of thought wanted to strengthen and reinforce certain local religious identity, cultural identity, ethnic identity, political identity as felt in the shadow of the threat of domination and cultural hegemony, certain foreign cultures or civilizations.Pressure of social psychology in the real and the imagined then cause unfair treatment (injustice), discriminatory (political behavior discrimination of race, ethnicity, religion and origin) and subordinate (humble and do not consider important the presence of another person or group), here as if there is no problem indeed, in maintaining the identity and group identity, but the ripples that appear in events locally, regionally, nationally and internationally to prove there is indeed a problem in the social order of the world.This paper offers a model of communication between fellow men's race (human), which integrates and connectedness with nature and God (spirituality), in the context of Communication Studies allows develop integration-interconnection study Communications, for example, the model trialektika between Islamic, and Indonesian-ness can Modernity in trialektika developed to initiate some sort of communication, namely (Islamic [Komunikasi Islam(i)/ hadarah an-nas/Religion/‘irfani], Indonesianness (Komunikasi Indonesia/ Nusantara/ hadarah al-falsafah /Philosophy/ burhani), and Modernity [Modern/Western Communications]/ hadarah al-‘ilm/Science/bayani), researcher asumtion that Modern Communications refers to Western Communications.Komunikasi Nusantara is a science communication in digging up the basic values of the indegenous values or the values of local wisdom Indonesia (Nusantara Philosophy), then associate with theories derived from Komunikasi Islam(i)/Komunikasi Profetik and Modern/ Western Communications.

scholarly journals Terminology: Aboutness, Representation, and Metasemantics

2021 ◽  
pp. 51-58
Author(s):  
Herman Cappelen ◽  
Josh Dever
Keyword(s):  
Language Use ◽  
Complex Nature ◽  
Human Beings ◽  
As If ◽  
The Way

This short chapter does two things. First, it shows that in fact workers in AI frequently talk as if AI systems express contents. We present the argument that the complex nature of the actions and communications of AI systems, even if they are very different from the complex behaviours of human beings, and the way they have ‘aboutness’, strongly suggest a contentful interpretation of those actions and communications. It then introduces some philosophical terminology that captures various aspects of language use, such as the ones in the title, to better make clear what one is saying—philosophically speaking—when one claims AI systems communicate, and to provide a vocabulary for the next few chapters.

Academic Reputation, or Voluntary Epistemic Servitude

Reputation ◽  
2019 ◽  
pp. 216-240
Author(s):  
Gloria Origgi
Keyword(s):  
Case Studies ◽  
Economic Interest ◽  
Academic Reputation ◽  
The Creation ◽  
The University ◽  
As If ◽  
The Way

This chapter presents case studies of the way reputations are built at the university. If there is an institution that feeds on reputation, it is the academy. Prestige, notoriety, standing, and reputation reign supreme within its halls. Professors and scholars are not only more motivated by symbolic rewards than by economic interest. They also spend a great deal of time designing institutions whose primary purpose is the creation, maintenance, and evaluation of each other's reputation and eminence. Such rankings are sometimes even treated as if they were the most dependable hallmarks of the truth itself. The chapter shows how the very idea of an academic reputation changed radically after new systems for calibrating reputations came into their own.

Sex/Love/Anti-Love Magic

2020 ◽  
pp. 292-332
Keyword(s):  
Social Order ◽  
Married Woman ◽  
Spousal Relationships ◽  
Unmarried Girl ◽  
The Way

This chapter focuses on the use of love spells. In the annals of Russian magic, interference in the mysterious workings of attraction more commonly took on far darker and more sinister tones. Passion and attraction had little role in the way spousal relationships were imagined and were greeted with even less sympathy outside of marriage. Any use of “love magic” threatened to upend the carefully crafted social order. When used to seduce a married woman into adultery or an unmarried girl into fornication, spells clearly violated the bonds of holy matrimony and of sanctified sexual unions, and such magic was understood as coercive, even abusive. Even within marriages, when an unhappy wife turned to love charms to calm her husband's violent temper and to “make him love me” — that is, to stop beating her and abusing her — her efforts were viewed as subverting the proper patriarchal hierarchy. In the sampling of cases chosen for the chapter, sex rather than love seems to be the primary issue, although the particular cruelty of the “spells for women” shows that emotional as well as physical subjugation was often the goal of magical incantation. Like most spells, the formulas used in love spells were generic, useful for any occasion.

Jacques Rancière

In the Street ◽  
2021 ◽  
pp. 121-150
Author(s):  
Çiğdem Çidam
Keyword(s):  
Political Theory ◽  
Social Order ◽  
Democratic Theory ◽  
Democratic Politics ◽  
Political Actors ◽  
Theory Of Education ◽  
Democratic Action ◽  
Action Taking ◽  
As If

This chapter demonstrates that Rancière’s journey to democratic theory started in the aftermath of May 1968 with his efforts to overcome the problematic transformation of political theory into “a theory of education.” For Rancière, unpredictability is integral to democratic politics. Thus, in an anti-Rousseauian move, he emphasizes the theatrical aspect of democratic action: taking on a role other than who they are, acting as if they are a part in a given social order in which they have no part, political actors stage their equality, disrupting the existing distribution of the sensible. Rancière’s focus on the moments of disruption, however, opens him to the charge of reducing democratic politics to immediate acts of negation. Insofar as he erases the role of intermediating practices in the stagings of equality, Rancière imposes on his accounts a kind of purity that his own work, with its emphasis on broken, polemical voices, cautions against.

Two Tolstoys and a Lenin—Temperance and Prohibition in Russia

2021 ◽  
pp. 25-52
Author(s):  
Mark Lawrence Schrad
Keyword(s):  
World War I ◽  
Russian Empire ◽  
Leo Tolstoy ◽  
World War ◽  
Joseph Stalin ◽  
State Revenue ◽  
State Finance ◽  
Leon Trotsky ◽  
The Russian Empire ◽  
The Way

Part I of the book—covering Europe’s continental empires—begins with Chapter 2 on the Russian Empire. The state’s overreliance on revenues from the imperial vodka monopoly is laid bare beginning with the temperance revolts of the 1850s, when the empire was almost bankrupted when peasants refused to drink. The understanding of temperance as opposition to imperial autocracy is traced through the antistatist teachings of Leo Tolstoy and early Bolsheviks, including the prohibitionists Vladimir Lenin and Leon Trotsky. Despite official opposition to “subversive” temperance activism, at the outbreak of World War I in 1914 Tsar Nicholas II made Russia the first prohibitionist state, though the loss of state revenue paved the way for the revolutions of 1917. Lenin maintained a prohibition against the vodka trade, which was only undone after Lenin’s death by Joseph Stalin, who reintroduced the tsarist-era vodka monopoly in the interests of state finance.

“Things in Themselves”

2020 ◽  
pp. 341-364
Author(s):  
Rita McAllister
Keyword(s):  
Early Stage ◽  
As If ◽  
The Way ◽  
Music Manuscript

Hidden in the composer’s archives is a series of little music-manuscript notebooks, a bit battered, as if they had been in and out of Prokofiev’s pockets. These he carried around with him, jotting down musical ideas as and when they occurred to him. The contents of such notebooks can reveal quite special aspects of their creator, exposing facets of the imagination which may well lie below the threshold of even that creator’s consciousness. Are the themes notated boldly in ink or tentatively in pencil? How important are indications of tempo or dynamics in comparison with pitches, meters, rhythms, or key signatures? What kind of second thoughts appeared at this early stage? Above all, what are the characteristics that make these themes so distinctively, unmistakably Prokofiev? This study of his thematic sketches opens up entirely new insights into the way he thought, what his compositional priorities were, and how he expressed himself to himself.

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