scholarly journals Pengaruh Budaya Terhadap Perkembangan Theory-of-Mind Pada Anak-anak Di Sumatera

Author(s):  
Devi Rusli
Keyword(s):  

Abstrak: Kemampuan anak memahami mental state orang lain (theory of mind) sangat penting bagi perkembangan sosialisasinya dengan teman sebaya. Penelitian ini bertujuan untuk mengetahui gambaran budaya, perkembangan ToM anak dan pengaruh budaya terhadap perkembangan ToM anak-anak di Sumatera. Perkembangan ToM diukur menggunakan skala ToM yang dikembangkan oleh Wellman dan Liu dan diadaptasi oleh Kuntoro, dkk. Budaya diukur dengan skala individualis dan kolektivis yang dikembangkan oleh Triandis dan Gelfand. Skala ToM diujikan pada 120 anak (53 laki-laki, 67 perempuan), usia 3-5 tahun/36-71 bulan (M = 58.91, SD = 8.190), sementara kuesioner individualis dan kolektivis diisi oleh orangtua masing-masing anak. Hasil penelitian menunjukkan budaya di Sumatera adalah kolektivis (M = 31,625), sementara urutan perkembangan TOM anak-anak di Sumatera sama dengan anak-anak di Jakarta, Jawa dan negara barat (Australia & Jerman) yaitu DD>DB>KA>FB>HE. Budaya tidak berpengaruh secara signifikan terhadap perkembangan ToM anak, dengan R2 = .010, p > 0.05. Namun budaya kolektivis berpengaruh negatif terhadap konsep diverse desire (β = -13.636,  p < 0.05), sedangkan budaya individualis tidak berpengaruh terhadap kelima konsep ToM.Kata kunci : Budaya, Individualis-Kolektivis, Theory-of-Mind

2018 ◽  
Author(s):  
Dana Schneider ◽  
Anne Grigutsch ◽  
Matthias Schurz ◽  
Romi Zäske ◽  
Stefan R. Schweinberger

It has been hypothesized that visual perspective-taking, a basic Theory of Mind mechanism, might operate quite automatically particularly in terms of ´what´ someone else sees. As such we were interested in whether different social categories of an agent (e.g., gender, race, nationality) influence this mental state ascription mechanism. We tested this assumption by investigating the Samson level-1 visual perspective-taking paradigm using agents with different ethnic nationality appearances. A group of self-identified Turkish and German participants were asked to make visual perspective judgments from their own perspective (self-judgment) as well as from the perspective of a prototypical Turkish or German agent (other-judgment). The respective related interference effects - altercentric and egocentric interferences - were measured. When making other-judgments, German participants showed increased egocentric interferences for Turkish compared to German agents. Turkish participants showed no ethnic group influence for egocentric interferences and reported feeling associated with the German and Turkish nationality to a similar extent. For self-judgments, altercentric interferences were of similar magnitude for both ethnic agents in both participant groups. Overall this indicates that in level-1 visual perspective-taking, other-judgments and related egocentric interferences are sensitive to social categories and are better described as a flexible, controlled and deliberate mental state ascription mechanism. In contrast, self-judgments and related altercentric interference effects are better described as automatic, efficient and unconscious mental state ascription mechanisms. In a broader sense the current results suggest that we should stop considering automaticity an all-or-none principle when it comes theory of mind processes.


2014 ◽  
Vol 39 (6) ◽  
pp. 519-529 ◽  
Author(s):  
Evren Etel ◽  
Bilge Yagmurlu

This study had two aims. The first aim was to measure mental state understanding in institution-reared children by using a theory of mind (ToM) scale, and to examine the role of cultural context in sequencing of ToM acquisition. The other aim was to investigate ToM in relation to social competence and executive function (EF). Due to its pronounced role in mental state understanding and social interactions, we assessed receptive language as well. The participants were 107 institution-reared children aged 3 to 5 years in Turkey. Two visits were held within 2 days for behavioral assessments. In the first visit, the ToM scale was administered; in the second visit, the child was given the language test and the EF tasks. The social competence scales were completed by the child’s primary care provider in the institution. Guttman scaling analysis revealed that an understanding of diverse beliefs developed earlier than knowledge access, favoring the “individualistic pattern.” The regression analysis showed that EF was a significant predictor of ToM, but neither of them was associated with social competence when age was controlled. Receptive language predicted social competence and EF directly, and ToM indirectly through EF, pointing to the importance of this ability for early development.


Author(s):  
Alan M. Leslie

Knowledge of other minds poses a variety of unusual problems due to the peculiarly private nature of mental states. Some current views, impressed by the contrast between the apparently direct access we have to our own mental states and the inaccessibility of others’ mental states, argue that we understand the mental states of others by imagining that they are our own by ‘simulation’. Other current views propose that we infer both our own mental states and the mental states of others by employing a set of conjectures arrived at through general inductive reasoning over experience: a ‘folk psychology’ or ‘theory of mind’. Experimental studies, by contrast, suggest that we possess an ‘instinct’ for comprehending the informational mental states of other minds. Children develop mental state concepts uniformly and rapidly in the preschool period when general reasoning powers are limited. For example, children can reason effectively about other people’s beliefs before they can reliably calculate that 2 plus 2 equals 4. In the empirical study of the ‘theory of mind’ instinct there have been three major discoveries so far: first, that normally developing 2-year-olds are able to recognize the informational state of pretending; second, that normally developing children can, by the age of 4 years, solve a variety of false belief problems; and lastly, that this instinct is specifically impaired in children with the neurodevelopmental disorder known as ‘autism’.


2004 ◽  
Vol 16 (3) ◽  
pp. 415-426 ◽  
Author(s):  
Mark A. Sabbagh ◽  
Margaret C. Moulson ◽  
Kate L. Harkness

Successful negotiation of human social interactions rests on having a theory of mind—an understanding of how others' behaviors can be understood in terms of internal mental states, such as beliefs, desires, intentions, and emotions. A core theory-of-mind skill is the ability to decode others' mental states on the basis of observable information, such as facial expressions. Although several recent studies have focused on the neural correlates of reasoning about mental states, no research has addressed the question of what neural systems underlie mental state decoding. We used dense-array eventrelated potentials (ERP) to show that decoding mental states from pictures of eyes is associated with an N270–400 component over inferior frontal and anterior temporal regions of the right hemisphere. Source estimation procedures suggest that orbitofrontal and medial temporal regions may underlie this ERP effect. These findings suggest that different components of everyday theory-of-mind skills may rely on dissociable neural mechanisms.


2005 ◽  
Vol 23 (1) ◽  
pp. 81-102 ◽  
Author(s):  
Douglas K. Symons ◽  
Candida C. Peterson ◽  
Virginia Slaughter ◽  
Jackie Roche ◽  
Emily Doyle

Author(s):  
Paula Rubio-Fernández

Current accounts of Theory of Mind development have tried to explain the results of false-belief tasks with infants and children, but failed to account for the evidence of early belief reasoning reported in the experimental pragmatics literature. This chapter reviews a number of studies on the acquisition of the mental state verb know; toddlers’ understanding of factivity (or the difference between knowing and thinking); early referential communication and toddlers’ reliance on others’ engagement as a proxy for their knowledge, and the emergence of preschoolers’ understanding of the seeing-knowing relation. The results of these studies reveal a more nuanced picture than those of false-belief tasks, with some Theory of Mind abilities emerging earlier in conversation than in laboratory tasks, while children’s epistemic theories continue to develop beyond their passing of standard Theory of Mind tasks.


1977 ◽  
Vol 7 (3) ◽  
pp. 569-592
Author(s):  
George S. Pappas

Central-state materialism ( = CSM) is a very strong, but also very exciting theory of mind according to which each mental state is identical with a state of the central nervous system. CSM thus goes considerably beyond early versions of the identity theory of mind, since those early accounts (e.g., those of Place and Smart) held only that sensations are to be identified with neural events. CSM, by contrast, is a thesis about all mental states; every mental state is held to be a state of the central nervous system. In fact, as we will see shortly, CSM is an even more sweeping thesis than this formulation of it suggests, since it is not concerned simply with mental states.One prominent defender of CSM, David Armstrong, has maintained that CSM can be established by means of a two-step argument.


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