scholarly journals The Psychological Makeup of Scottie’s Character in Alfred Hitchcock’s Vertigo

Author(s):  
Kifah (Moh’d Khair) Ali Al Omari ◽  
Baker M Bani-Khair

This paper aims at studying the psychological makeup of Scottie’s character in Vertigo (1958), a film directed by Alfred Hitchcock and usually considered one of his masterpieces. The paper emphasizes the importance of analyzing Scottie’s character from a psychoanalytic point of view, especially the images, dreams, and schizophrenic duality of his personality. The significance of the study lies in its attempt to resolve the argument about Scottie’s story. Some critics consider this story a fictional dream that resulted from the conflict that Scottie suffered from in the past in intense psychological trauma. On the other hand, the story is a complex murder story planned by an evil character called “Gavin.” To resolve this conflict of opinion, this paper tries to explain the complexity of Scottie’s surface and analyze it according to some psychoanalytic theories and concepts such as Freud’s theory of the Unconscious, and the idea of fantasy, and the dream work. The researchers conclude that considering Vertigo a dream is one of the ways that help to resolve the conflict about Scottie’s character and the film as a whole.

2021 ◽  
Author(s):  
Kifah Ali Al Omari ◽  
Baker M Bani-Khair

This paper aims at studying the psychological makeup of Scottie’s character in Vertigo (1958), a film directed by Alfred Hitchcock and usually considered one of his masterpieces. The paper emphasizes the importance of analyzing Scottie’s character from a psychoanalytic point of view, especially the images, dreams, and schizophrenic duality of his personality. The significance of the study lies in its attempt to resolve the argument about Scottie’s story. Some critics consider this story a fictional dream that resulted from the conflict that Scottie suffered from in the past in intense psychological trauma. On the other hand, the story is a complex murder story planned by an evil character called “Gavin.” To resolve this conflict of opinion, this paper tries to explain the complexity of Scottie’s surface and analyze it according to some psychoanalytic theories and concepts such as Freud’s theory of the Unconscious, and the idea of fantasy, and the dream work. The researchers conclude that considering Vertigo a dream is one of the ways that help to resolve the conflict about Scottie’s character and the film as a whole.


Author(s):  
Gabriel-Viorel Gârdan

"Based on recent research, we aim to present the current global religious configu-ration, the religious demographic evolution during the twentieth century, and the main trends for the first half of the twenty-first century. From a methodological point of view, we chose to present only those religions that register a share of 1% of the global population, among which we paid increased attention only to Christiani-ty and Islam. The only exception to this rule is Judaism, the reason for advancing this exception being the desire to compare the evolution of the three religions of the Book: Judaism, Christianity, and Islam. The purpose of this presentation is to provide a more nuanced picture of the geographical distribution of each religion and, on the other hand, to illustrate the global religious diversity. From a chronological point of view, the landmarks are the years 1910, 1970, 2000, 2010, 2014, 2030, and 2050. The data collected for the years 1910–2014 is the basis of the forecasts for the years 2030 and 2050. The former ones describe the religious realities, while the latter two open up perspectives on the trends in religious demography. We would like to draw attention to the potential of religious demography in deciphering the religious image of the world in which we live. On the other hand, we consider that exploring the global religious profile and the way it evolves, as well as the factors that bring forth change, is not only an opportunity generated by the organic development of religious demography research but also a necessity for rethinking the pastoral and missionary strategies of the church. Religious demographics provide valuable data about the past together with nuanced knowledge of the present, helping us anticipate and even influence the future. The church, at any time, assumes the past, manages the present, and prepares the future. From this perspective, we believe that a strategic pastoral thinking, regardless of religion or denomination, can be organically outlined, starting from the data provided through the means available to religious demography. While religious demography provides specific data, it does not explain the phenomena behind this data; it notes and invites questions, debates, and explanations about religious affiliation, religiosity, and religious behaviour. Keywords: religious, demography, agnostics, atheists, Christians, Muslims."


2018 ◽  
Vol 95 (1) ◽  
pp. 34-53 ◽  
Author(s):  
Ciro De Florio ◽  
Aldo Frigerio

The concept of soft facts is crucial for the Ockhamistic analysis of the divine knowledge of future contingents; moreover, this notion is important in itself because it concerns the structure of the facts that depend—in some sense—on other future facts. However, the debate on soft facts is often flawed by the unaware use of two different notions of soft facts. The facts of the first kind are supervenient on temporal facts: By bringing about a temporal fact, the agent can bring about these facts. However, on the one hand, the determination of the existence of these facts does not affect the past; on the other hand, assimilating divine knowledge into this kind of facts does not help the Ockhamist. The authors will argue that, to vindicate Ockhamism, another definition of “soft fact” is necessary, which turns out to be much more demanding from a metaphysical point of view.


Good Form ◽  
2019 ◽  
pp. 191-196
Author(s):  
Jesse Rosenthal

This afterword explores how the arguments in this book relate to the question of literary periodization. This is, without question, a book on Victorian literature, written in the context of Victorian moral thought. From that point of view, it is very much rooted to a specific time and place. On the other hand, many of the arguments and theoretical ideas in this book rely on a certain concept of realism that would seem to extend beyond Britain and beyond the nineteenth century. The closing thoughts of this chapter consider just how much of the book's argument is portable to a larger discussion of literary realism. In so doing, the afterword hopes to elaborate the ways in which the Victorian novel, and the moral thought that attached to it, has continued to influence people's larger sense of how works from the past can seem to be, in some odd way, about them.


1997 ◽  
Vol 45 (2) ◽  
pp. 335-357 ◽  
Author(s):  
Henry F. Smith

A close look at Gedo's recent paper on working through reveals a number of devices used in the development of competing psychoanalytic theories, devices which result in analysts talking past each other. Starting with the notion that all theorists “misread” their predecessors, the author examines how different views of the past create confusion in the dialogue between Gedo and his commentators. He then takes up the issue of how data emerging from the neurosciences can be used to support many different psychoanalytic theories and suggests that there will always be a “metaphorical leap” from one frame of reference to the other. Finally, he examines how the drawing of sharp dichotomies both within a theory and between one theory and another misrepresents analytic work and exaggerates differences between one point of view and another. Thus, various devices that are used to buttress one version of analytic theory make it more difficult to develop a more integrated theory and to correlate psychoanalytic data with those emerging from the neurosciences.


2008 ◽  
Vol 13 ◽  
pp. 75-96
Author(s):  
Katalin C. Nagy

The paper presents the special characteristics of the Catalan past perfect tense. In the majority of languages, and, more specifically, in neo-latin languages, similar structures, containing verbs of movement tend to modify into future tense. As opposed to this, the structure“anar + infinitive” stands for past perfect in modern Catalan. The perfect aspect component raises the question of how this tense became grammaticized, a process examined by the author from the historic pragmatic point of view. There are two main hypotheses concerning the aspect of the medieval antecedent of the structure. According to the so-called inchoative hypothesis, the medieval “anar + infinitive” was an inchoative periphrasis. The other thesis attributes past perfect quality to the structure already in medieval Catalan. The perfect aspect can be traced back either to the verbal aspect of the auxiliar verb in past perfect, rather common in medieval Catalan structures, or, in earlier sources, to the lexical aspect of perfect-aspect verbs in the structure. The author employs two main lines of methodology: on the one hand, the phenomenon is analyzed in correlation with structures similar either in form or function; on the other hand, it considers the more ample context of medieval use. The author concludes that the modern Catalan past perfect is not rooted in an inchoative periphrasis, but evolved from a compound structure expressing intention, which probably gave rise to pragmatical conclusions in its contexts of use. As a result of these pragmatical conclusions, the meaning of the structure transformed from a structure with a perfect or completive aspect into the past perfect tense of modern Catalan.


2018 ◽  
Vol 16 (3) ◽  
pp. 250-257
Author(s):  
A . A. Sanzhenakov

The article is devoted to the attempt to reveal the specific nature of Deleuze’s work on the history of philosophy. For this purpose the author analyzes the historical method of Deleuze from two angles. First, he explores the Deleuzean point of view on the history of philosophy. Second, he presents commentators’ account on the work of Deleuze on the history of philosophy. It is shown that, in the opinion of the French philosopher, the history of philosophy in the ordinary sense is a repressive discipline which needs to be overcome. On the other hand, it is shown that the Deleuzean negative attitude towards the history of philosophy and some philosophers of the past arises from his anti-Platonism and an attempt to build an alternative line of metaphysics. In general, the history, according to Deleuze, should not aim to preserve the past (to be a doxography), but, on the contrary, should provide the conditions for creativity.


2005 ◽  
Vol 19 (3) ◽  
pp. 129-132 ◽  
Author(s):  
Reimer Kornmann

Summary: My comment is basically restricted to the situation in which less-able students find themselves and refers only to literature in German. From this point of view I am basically able to confirm Marsh's results. It must, however, be said that with less-able pupils the opposite effect can be found: Levels of self-esteem in these pupils are raised, at least temporarily, by separate instruction, academic performance however drops; combined instruction, on the other hand, leads to improved academic performance, while levels of self-esteem drop. Apparently, the positive self-image of less-able pupils who receive separate instruction does not bring about the potential enhancement of academic performance one might expect from high-ability pupils receiving separate instruction. To resolve the dilemma, it is proposed that individual progress in learning be accentuated, and that comparisons with others be dispensed with. This fosters a self-image that can in equal measure be realistic and optimistic.


2010 ◽  
Vol 51 (1-2) ◽  
pp. 215-224
Author(s):  
Alexander Carpenter

This paper explores Arnold Schoenberg’s curious ambivalence towards Haydn. Schoenberg recognized Haydn as an important figure in the German serious music tradition, but never closely examined or clearly articulated Haydn’s influence and import on his own musical style and ethos, as he did with many other major composers. This paper argues that Schoenberg failed to explicitly recognize Haydn as a major influence because he saw Haydn as he saw himself, namely as a somewhat ungainly, paradoxical figure, with one foot in the past and one in the future. In his voluminous writings on music, Haydn is mentioned by Schoenberg far less frequently than Bach, Mozart, or Beethoven, and his music appears rarely as examples in Schoenberg’s theoretical texts. When Schoenberg does talk about Haydn’s music, he invokes — with tacit negativity — its accessibility, counterpoising it with more recondite music, such as Beethoven’s, or his own. On the other hand, Schoenberg also praises Haydn for his complex, irregular phrasing and harmonic exploration. Haydn thus appears in Schoenberg’s writings as a figure invested with ambivalence: a key member of the First Viennese triumvirate, but at the same time he is curiously phantasmal, and is accorded a peripheral place in Schoenberg’s version of the canon and his own musical genealogy.


2018 ◽  
Vol 47 (2) ◽  
Author(s):  
Kempe Ronald Hope

Countries with positive per capita real growth are characterised by positive national savings—including government savings, increases in government investment, and strong increases in private savings and investment. On the other hand, countries with negative per capita real growth tend to be characterised by declines in savings and investment. During the past several decades, Kenya’s emerging economy has undergone many changes and economic performance has been epitomised by periods of stability, decline, or unevenness. This article discusses and analyses the record of economic performance and public finance in Kenya during the period 1960‒2010, as well as policies and other factors that have influenced that record in this emerging economy. 


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