scholarly journals Polish Vector in Politics of Vladimir Monomakh and His Heirs: from the Lyubech Congress to the “Pereyaslavl Crisis”

2020 ◽  
Vol 1 (10) ◽  
pp. 337-352
Author(s):  
A. V. Korenevskiy ◽  
N. D. Nikolaeva
Keyword(s):  
Roman Empire ◽  
Holy Roman Empire ◽  
Transitional Period ◽  
12Th Century ◽  
Political Relations ◽  
Religious Factor ◽  
Temporary Stabilization ◽  
The Relationship ◽  
Two Sides ◽  
Political Groups

The question of the system of Russian-Polish interaction during the period of temporary stabilization of political relations in Russia - from the Lyubech Congress (1097) to the end of the Kiev reign of Mstislav the Great (1125-1132) is considered in the article. The authors show that the 12th century is presented in historiography as a time of gradual growth of contradictions between two Christian civilizations, as a transitional period between the Great Schism of 1054 and the IV Crusade (1202- 1204). An attempt is made to consider the relationship between Russia and Poland of the indicated period outside the teleological approach. The authors provide evidence that the thesis of the religious factor as decisive in Russian-Polish relations does not correspond to the political realities of the 10- 30s of the XII century. It is shown that it was the ideological orientation of Vladimir Monomakh towards the crusading movement and the Holy Roman Empire that made it impossible for allied relations between Kiev and Krakow in the first quarter of the 12th century. It has been proved that there was no single policy of Rus towards Poland; the actions of the two sides were situational. The authors come to the conclusion that in Russia and Poland, competing political groups sought to implement their own strategies in relation to the neighboring state.

Baron Alexander Stroganov’s Mission to Vienna (1761): Dynastic Policy and Symbolic Communication

2021 ◽  
pp. 117
Author(s):  
Olga Khavanova
Keyword(s):  
Roman Empire ◽  
Holy Roman Empire ◽  
Symbolic Communication ◽  
Bilateral Relations ◽  
History Of ◽  
Personal Qualities ◽  
European Education ◽  
The Relationship ◽  
Francis I

The article is based on the materials from Russian and Austrian archives and devoted to lesser-known circumstances of the preparation and course of the 1761 diplomatic mission of Baron A.S. Stroganov to Vienna on the occasion of the wedding of the heir to the throne, Archduke Joseph, with Isabella of Parma. The embassy is considered in the context of symbolic communication through ceremonial gestures between St. Petersburg and Vienna. It emphasised the particularly friendly nature of the relationship between the two dynasties and two courts, not only united by a bilateral treaty and membership in the anti-Prussian alliance during the Seven Years War but also symbolically related as godparents. A.S. Stroganov was a young aristocrat without proper experience in the field of diplomacy and of the modest court rank of Kammer-Junker. The appointment was explained by his kinship with Chancellor M.I. Vorontsov whose daughter Anna officially accompanied her husband on the trip. The imperial ambassador to St. Petersburg Count Nicolaus Esterházy spared no effort to smooth over the awkwardness and find benevolent patrons for the young couple in Vienna. European education and the exceptional personal qualities of the ambassador allowed A. Stroganov to fulfil the commission with honour and receive the title of a Count of the Holy Roman Empire from Emperor Francis I as a reward. The embassy became the last page in the history of relations between St. Petersburg and Vienna on the eve of the break of bilateral relations and Russia’s withdrawal from the Seven Years War in 1762.

The Trickle before the Flood

2020 ◽  
pp. 215-222
Author(s):  
Adam Teller
Keyword(s):  
Roman Empire ◽  
Holy Roman Empire ◽  
Power Struggles ◽  
Jewish Society ◽  
Jewish Refugees ◽  
Jewish Refugee ◽  
Polish Jews ◽  
Anti Jewish ◽  
The Relationship

This chapter focuses on the Jewish refugees in the Holy Roman Empire in 1648–1654. Though the vast majority of the Jews fleeing the Khmelnytsky uprising preferred to remain within the Commonwealth, there is evidence of Polish Jewish refugees in the empire from as early as 1649. There are no relevant data concerning Jewish refugees in Silesia before 1654, but it seems clear that Jewish refugees from Poland, together with displaced local Jews looking for a new home, were active in repopulating the towns in Bohemia and Moravia at that time. Since Jews had long been seen as important sources of income for their lords, there had often been power struggles for control over them between the monarch and the nobility. Thus, there was more going on than anti-Jewish legislation. In his orders of 1650, the king of Bohemia may have been continuing his efforts to put a brake on the nobility by depriving it of one of its sources of income: Jews. The chapter then considers the relationship between the Jewish refugee society and the local Jewish society. It also shows the limits of mercantilism, looking at the Polish Jews in Brandenburg.

The German Question in the Foreign Policy of the Austrian Empire in 1850—1866

Istoriya ◽  
2021 ◽  
Vol 12 (6 (104)) ◽  
pp. 0
Author(s):  
Elena Kotova
Keyword(s):  
Foreign Policy ◽  
Roman Empire ◽  
19Th Century ◽  
Political Instability ◽  
Holy Roman Empire ◽  
Personal Factor ◽  
German States ◽  
German Question ◽  
The 19Th Century ◽  
The Relationship

For centuries, the House of Austria (the Habsburgs) maintained its leadership in the Holy Roman Empire, and later in the German Union. But in the middle of the 19th century the situation changed, Austria lost its position in Germany, lost to Prussia in the struggle for hegemony. The article examines what factors influenced such an outcome of the German question, what policy Austria pursued in the 50—60s of the 19th century, what tasks it set for itself. The paper traces the relationship between the domestic and foreign policy of Austria. Economic weakness and political instability prevented the monarchy from pursuing a successful foreign policy. The multinational empire could not resist the challenge of nationalism and prevent the unification of Italy and Germany. Difficult relations with France and Russia, inconsistent policy towards the Middle German states largely determined this outcome. The personal factor was also important. None of the Austrian statesmen could resist such an outstanding politician as Bismarck.

The Gnostic Sects and the Roman Empire

1954 ◽  
Vol 5 (1) ◽  
pp. 25-37 ◽  
Author(s):  
W. H. C. Frend
Keyword(s):  
Roman Empire ◽  
Point Of View ◽  
Early Church ◽  
Christian Communities ◽  
Political Relations ◽  
Two Generations ◽  
The Will ◽  
The Subject ◽  
New Evidence ◽  
The Relationship

Two generations of lawyers and historians of the early Church have worked over the scanty evidence bearing on the legal and political relations between the first Christian communities and the Roman Empire. It is not the intention of the present writer to add to the enormous volume of work on the subject. The results of their battles have been ably summarised by A. N. Sherwin-White, and with his conclusions the legal problem may be allowed to rest until new evidence is forthcoming. The object of this paper is to look at the question from another point of view, and to ask who were the sufferers, and in particular, who were martyred in the period before the first general persecution under Decius. Were Polycarp, Justin, Blandina and the rest chance victims of private denunciation and the fury of the mob, or did they represent a tradition of belief in which martyrdom became the climax of earthly life? And what of those who obeyed the precept to flee during persecution? Was their action due to cowardice, or was it the belief that martyrdom was not the will of God? Can we see in the controversy over martyrdom which engaged so much of Tertullian's energies, one more phase in the strife between the orthodox and gnostic concepts of Christianity, on the outcome of which so much in the future of the Church depended? What, in fact, was the relationship between the Gnostics and the Roman authorities?

Historical, Cultural, and Literary Background

2019 ◽  
pp. 251-316
Author(s):  
Howard Jones ◽  
Martin H. Jones
Keyword(s):  
Roman Empire ◽  
Rural Economy ◽  
German Society ◽  
Written Language ◽  
Holy Roman Empire ◽  
Middle High German ◽  
Religious Literature ◽  
Key Concepts ◽  
The Relationship ◽  
The Church

This chapter describes the context in which the texts chosen for study originated and in which the use of German as a written language developed during the Middle High German period. No prior knowledge of the period is presupposed; key concepts are explained as they arise. The chapter is divided into three sections. The first explains the formation of the kingdom of Germany and of the Holy Roman Empire and examines the relationship between them. The second section describes the structure and working of German society under the following headings: the church; kingship and the secular nobility (including discussion of knighthood and chivalry); peasants and the rural economy; towns and townspeople. The third section surveys the principal types of texts that provide the basis for the study of Middle High German. The survey covers religious literature, courtly literature, chronicles, legal and administrative texts, and medical and other specialist literature.

scholarly journals THE RIOT OF A.D. 387 IN ANTIOCH

2018 ◽  
pp. 56-60
Author(s):  
D. Pukhovets
Keyword(s):  
Roman Empire ◽  
Central Government ◽  
John Chrysostom ◽  
Imperial Power ◽  
Christian Leader ◽  
History Of ◽  
Urban Elite ◽  
Religious Factor ◽  
The Relationship ◽  
The City

The aim of the article is to consider the insurrection that took place at A.D. 387 in one of the 4 largest cities of the Roman Empire – Antioch. The political situation in the cities of the empire is analyzed through the prism of the rebellion – the relationship in the triangle: imperial power – curia (urban elite) – the population. The main sources from the history of revolt are analyzed in the clause. They are the speeches of the pagan orator Libanius and the Christian leader John Chrysostom. It was clarified with what purpose they wrote their works, on which listeners they were calculated, which facts about mutiny they wanted to submit truthfully, and what they wanted to conceal. The emphasis is on the causes of the uprising and the dynamics of its deployment. Separate consideration is given to the presence of a religious factor among the causes of rebellion. Particular attention is paid to the question which categories of the population took the most active part in the insurrection, which role in the events belonged to the theatrical claques. The situation in Antioch after the suppression of the uprising, the causes of chaos and disorder in the city are investigated. Also, it is followed the process of establishing the interaction between the central government of Emperor Theodosius I and the city elite of Antioch after the revolt. It was determined which punishments were received by various sections of the population of Antioch according to the decisions of the emperor and his representatives in Syria.

scholarly journals Literary Culture in the Holy Roman Empire, 1555-1720

2020 ◽  
Keyword(s):  
Roman Empire ◽  
Seventeenth Century ◽  
Early Modern ◽  
Central Europe ◽  
Early Modern Literature ◽  
Holy Roman Empire ◽  
The Social ◽  
Relationship Of ◽  
The Relationship ◽  
Century Literature

These essays discuss approaches to early modern literature in central Europe, focusing on four pivotal areas: connections between humanism and the new scientific thought the relationship of late sixteenth- and early seventeenth-century literature to ancient and Renaissance European traditions the social and political context of early modern writing and the poets' self-consciousness about their work. As a whole, the volume argues that early modern writing in central Europe should not be viewed solely as literature but as the textual product of specific social, political, educational, religious, and economic circumstances. The contributors are Judith P. Aikin, Barbara Becker-Cantarino, Thomas W. Best, Dieter Breuer, Barton W. Browning, Gerald Gillespie, Anthony Grafton, Gerhart Hoffmeister, Uwe-K. Ketelsen, Joseph Leighton, Ulrich Maché, Michael M. Metzger, James A. Parente, Jr., Richard Erich Schade, George C. Schoolfield, Peter Skrine, and Ferdinand van Ingen.

India–Vietnam Relations since September 2016

China Report ◽  
2017 ◽  
Vol 53 (3) ◽  
pp. 400-408
Author(s):  
Le Thi Hang Nga
Keyword(s):  
Prime Minister ◽  
Strategic Partnership ◽  
New Developments ◽  
Bilateral Relations ◽  
Political Relations ◽  
New Development ◽  
The Relationship ◽  
Two Sides

Fifteen years after the official visit to Vietnam of the former Indian Prime Minister A. B. Vajpayee, Prime Minister Narendra Modi made an official visit to Vietnam on 2–3 September 2016. The visit to Vietnam of Prime Minister Modi has upgraded bilateral relations between Vietnam and India from ‘strategic partnership’ to ‘Comprehensive Strategic Partnership’, marking a new development in the relationship between the two countries. According to the Spokesman of the Ministry of External Affairs of India, Vikas Swarup, Prime Minister Modi’s visit has set a ‘new benchmark for India-Vietnam ties which will take the relationship to a whole new level’ (Sarma 2016). Development in political relations has resulted in similar developments in economic, defence and other fields of cooperation between the two sides. This article looks at the new developments in India–Vietnam relations after the visit of the Prime Minister Modi to Vietnam.

The 1484 Nuremberg Jewry Oath (More Judaico)*

2020 ◽  
Author(s):  
Renate Evers
Keyword(s):  
Eighteenth Century ◽  
Roman Empire ◽  
Social Background ◽  
Legal Framework ◽  
Holy Roman Empire ◽  
Transitional Period ◽  
Dominant Model ◽  
Legal Rules ◽  
Legal Code ◽  
History Of

Abstract In many territories of the Holy Roman Empire, Jews had been obliged to take a special oath during certain interactions between Jews and Christians since the medieval era. The 1484 Nuremberg Jewry Oath was probably the first Jewry Oath ever to be printed, and it became the dominant model for oath formulas until the eighteenth century. This article explores the legal, historical, and social background of the Jewry Oath, and its role in the history of Nuremberg during the transitional period between manuscripts and early printing. It looks closely at the elements and the conception of the 1484 Jewry Oath, and shows that it was incorporated as rather an afterthought into Die Reformation der Stadt Nürnberg, the city’s innovative, elaborately printed legal code. While its inclusion and careful wording were an acknowledgement that interactions with Jews were vital, and needed a legal framework that was valid for both Christians and Jews, the fact that it was less integrated than other legal rules suggests that its future removal was envisioned. This question is explored in the context of the expulsion of Jews from Nuremberg in 1498–99 and the 1503 edition of Die Reformation der Stadt Nürnberg.

The Early Eighteenth-Century German Confessional Crisis: The Juridification of Religious Conflict in the Reconfessionalized Politics of the Holy Roman Empire

2016 ◽  
Vol 49 (1) ◽  
pp. 39-68 ◽  
Author(s):  
Patrick Milton
Keyword(s):  
Eighteenth Century ◽  
Roman Empire ◽  
Holy Roman Empire ◽  
Power Politics ◽  
Politics Of Religion ◽  
Great Power Politics ◽  
Early Eighteenth Century ◽  
Territorial States ◽  
The Relationship ◽  
Insight Into

AbstractThe success of the treaties of Westphalia in preserving the religious peace in the Holy Roman Empire after 1648 has been a popular scholarly theme. Many historians also realize, however, that confessional tensions and confrontations persisted well into the eighteenth century. Exploring an early eighteenth-century German confessional crisis centered in the Palatinate, this article focuses on the degree to which judicial, political, and diplomatic mechanisms successfully regulated and deescalated confessional strife. In short, it looks at the “juridification” of confessional conflict in the Empire. In so doing, it addresses a number of underresearched themes, such as the reactions of the Catholic princes and the Emperor, the internal dynamics within theCorpus Evangelicorum, as well as the international dimension of European great power politics. This not only provides a multiangle analysis of a crisis that saw the emergence of a new regime in the politics of religion, but also offers greater insight into the relationship between the powerful, militarized Protestant territorial-states of northern Germany and the Habsburg emperorship, specifically with regard to the judicial authority of the latter.

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