The Gnostic Sects and the Roman Empire

1954 ◽  
Vol 5 (1) ◽  
pp. 25-37 ◽  
Author(s):  
W. H. C. Frend
Keyword(s):  
Roman Empire ◽  
Point Of View ◽  
Early Church ◽  
Christian Communities ◽  
Political Relations ◽  
Two Generations ◽  
The Will ◽  
The Subject ◽  
New Evidence ◽  
The Relationship

Two generations of lawyers and historians of the early Church have worked over the scanty evidence bearing on the legal and political relations between the first Christian communities and the Roman Empire. It is not the intention of the present writer to add to the enormous volume of work on the subject. The results of their battles have been ably summarised by A. N. Sherwin-White, and with his conclusions the legal problem may be allowed to rest until new evidence is forthcoming. The object of this paper is to look at the question from another point of view, and to ask who were the sufferers, and in particular, who were martyred in the period before the first general persecution under Decius. Were Polycarp, Justin, Blandina and the rest chance victims of private denunciation and the fury of the mob, or did they represent a tradition of belief in which martyrdom became the climax of earthly life? And what of those who obeyed the precept to flee during persecution? Was their action due to cowardice, or was it the belief that martyrdom was not the will of God? Can we see in the controversy over martyrdom which engaged so much of Tertullian's energies, one more phase in the strife between the orthodox and gnostic concepts of Christianity, on the outcome of which so much in the future of the Church depended? What, in fact, was the relationship between the Gnostics and the Roman authorities?

scholarly journals Between Heaven and Earth: Family ownership versus rights of monastic communities. The Theodosian Code and late antique legal practice

2020 ◽  
pp. 117-170
Author(s):  
Marzena Wojtczak
Keyword(s):  
Roman Law ◽  
Late Antique ◽  
Christian Communities ◽  
Literary Sources ◽  
Monastic Communities ◽  
The Will ◽  
The One ◽  
Secular Power ◽  
The Relationship ◽  
Heaven And Earth

This article investigates the relationship between the legislation introduced in the field of proprietary rights assigned to various Church entities and the practice of accumulation of wealth by the monastic communities in late antique Egypt. On the one hand, among the literary sources the predominant theme concerning Egyptian monasticism is the idea of voluntary poverty and renunciation of worldly possessions aimed at the pursuance of a contemplative life. On the other hand, the papyri offer insight into monastic life that does not seem to have been entirely detached from the outside world. In this vein, the laws of Valentinian I and Theodosius II clearly indicate that monks and nuns continued to own property without disturbance after undertaking religious life. In addition, Theodosius the Great and later emperors restricted the freedom of certain groups of citizens to disown their property, rendering the Christian ideal of voluntary poverty not always feasible. It is only with Justinian that the rules regarding monastic poverty are shaped and set by the secular power. The incentive for this study is to check for any conflict between the principles of classical Roman law in the field of private ownership and imperial legislation included in the Codex Theodosianus. Giorgio Barone-Adesi observed the tension that took place between the Christian communities and their corporations that were allotted ever broader privileges and the Roman principle of preservation of the property within the family unit. There is, however, still some room left for discussion since not all the data easily adds up to an unequivocal conclusion. In this analysis, the Code is treated as a measure for taking a stand by the legislator in the dispute between the will of the owner, recognition of the rights of the heirs and family members, and finally the privileges granted to the religious consortia.

scholarly journals Prve kršćanske zajednice / First Christian communities

2019 ◽  
pp. 181-193
Author(s):  
Drago Župarić
Keyword(s):  
Roman Empire ◽  
Rapid Expansion ◽  
Early Church ◽  
Christian Community ◽  
Christian Communities ◽  
Greco Roman ◽  
Roman Culture ◽  
Roman Province ◽  
Different Cultures ◽  
New Religion

Christianity, having developed in a Jewish setting, quickly separated from Judaism and opened itself to the aspirations of the Greco-Roman world. This paper will explore the first Christian communities in Jerusalem, Antioch and Rome, from whence Christianity spread to the ends of the Mediterranean basin, that is to say, through the Roman Empire. Each of the aforementioned  communities, which were very well respected, will be discussed with regards to  the date of their foundation, the source material concerning these communities, and their prominent characteristics. In other words, this paper will discuss  the spread of Christianity, with reference to the question of the triumphant  campaign of the young Church from Jerusalem to Rome. After the acceptance of pagans into their communities, Christianity as a new religion began to gain importance, and the number of adherents grew quickly. The Christian community was declared an opposition to imperial government, and was already heavily repressed by the mid-1  century. The communities that survived repression sought peace; that is, collaboration between the  Roman state and the “early Church”, which was seen as a new institution. The  cult opened itself more and more to the outside world and different cultures,  which led to the mingling of Christians and pagans, leading to many theological disputes, especially concerning the “divinity” of Jesus Christ. Between the 1st  and 2nd st  century the beginnings of Christianity should be viewed as an organization in which commissions and administrations are present, as the number of believers grew and the need for better organization arose. The basis of the rapid expansion of Christianity in the old world should  certainly be viewed in its universality. The author of this paper touches upon  the question of the beginnings of Christianity in Dalmatia and Pannonia, side by side with Roman culture. Christianity was not very influential in the Roman province of Dalmatia until the mid-3  century, even though it is likely that there were smaller Christian groups here, as well as organized Christian communities.

scholarly journals The relationship between Le Van Duyet and Minh Mang in the first 30 years of the power concentration process in the Nguyen Dynasty

2016 ◽  
Vol 19 (2) ◽  
pp. 5-18
Author(s):  
Thuan Tran ◽  
Toan Phuc Vo
Keyword(s):  
Central Government ◽  
Point Of View ◽  
Great Power ◽  
National Defense ◽  
The North ◽  
Political Relations ◽  
Administrative Unit ◽  
Administrative Units ◽  
The Relationship ◽  
North And South

Upon founding the dynasty, Gia Long upheld a politico-military on a vast territory with two administrative units of power ruling over the two areas now named the North and South of Vietnam respectively. Gia Dinh Citadel – the administrative unit ruling the South of Vietnam with a very important role in economy, national defense, and diplomacy – was headed by Le Van Duyet. In the first 30 years of the Nguyen Dynasty, along with the transfer of power from the Gia Long to the Minh Mang was the position assertion of Le Van Duyet in Gia Dinh Citadel, making him one of the most powerful figures. However, the transfer of the throne also marked the concentration of power into the hands of the central government ruled by the emperor; thus, leading to the elimination of administrative units upholding great power such as Gia Dinh Citadel. This process took place in a quite complex manner due to intrinsic problems revolving around the relationship between Minh Mang and Le Van Duyet – the relationship between a king and a high-ranking mandarin with great power. The paper describes the maneuver of political relations between the two characters in the 30 years of power concentration from a fresher point of view.

СРАВНИТЕЛЬНО-ИСТОРИЧЕСКИЙ АНАЛИЗ ПОНУДИТЕЛЬНОГО ЗАЛОГА (на материале кыргызского и турецкого языков)

2020 ◽  
pp. 8-12
Author(s):  
Айгүл Турсунова
Keyword(s):  
Point Of View ◽  
The Real ◽  
History Of ◽  
The Subject ◽  
Semantic Point ◽  
Linguistic Methods ◽  
The Relationship

Баарыбызга маалым болгондой аркылуу мамиле этишке мүнөздүү категория. Мамиле категорияларынын эӊ негизги өзгөчөлүгү - кыймыл-аракеттин субъектиси менен объектисинин ортосундагы мамиле, б.а. сүйлөмдө ээлик милдет аткарган сөздүн же кыймыл-аракеттин чыныгы аткаруучусунун субъект же объект экендигин аныктайт. Алардын ичинен аркылуу мамиле кыймыл-аракеттин башка бирөө тарабынан иштелгенин билдирет. Биз бул эмгегибизде кыргыз тилиндеги мамиле категорияларынан - аркылуу мамилени тарыхый жана маанилик жактан анализдемекчибиз. Маанилерди аныктоодо бул мамиленин байыркы Көктүркчөдөн азыркы убакка чейинки басып өткөн жолу талданып, кандай лигвистикалык методдор менен түзүлөрүнө да кеӊири токтолдук. Макалабызда кыргыз тили менен түрк тили негизге алынды. Категория залога - есть необходимая категория языковой мысли, присущая общению. Важнейшей особенностью категорий залога является отношение между субъектом и объектом действия. В предложении данная категория определяет, является ли реальный исполнитель слова или действия, выполняющий функцию, субъектом или объектом, и означает ли что действие было разработано кем-то другим. В этой статье мы проанализируем категорию залога с исторической и семантической точек зрения в кыргызском языке. Определяя значения, мы будем анализировать историю этих залогов от древнего Коктюрского времени до наших дней и подробно обсуждать лингвистические методы, с помощью которых они сформированы. Наша статья основана на материале кыргызского и турецкого языков. The collateral category is a necessary category of linguistic thought inherent in communication. The most important feature of the categories of collateral is the relationship between the subject and the object of the action. In a sentence, this category determines whether the real performer of a word or action performing a function is a subject or an object, and means that the action was designed by someone else. In this article, we will analyze the category of collateral from a historical and semantic point of view in the Kyrgyz language. By defining the meanings, we will analyze the history of these pledges from ancient Cocturian times to the present day and discuss in detail the linguistic methods by which they were formed. Our article is based on the material of the Kyrgyz and Turkish languages.

Accounting theories and their impact on the formation and development of social expenditure accounting

2020 ◽  
pp. 251-258
Author(s):  
Vera Savchenko ◽  
◽  
Oleksandr Gai ◽  
Oksana Yurchenko ◽  
◽  
...  
Keyword(s):  
Social Development ◽  
Point Of View ◽  
Social Costs ◽  
Social Expenditure ◽  
Economic Theories ◽  
The Subject ◽  
Accounting Theory ◽  
Relationship Of ◽  
The Relationship

The article considers the essence of accounting theories, approaches to their separation, the relationship of accounting and economic theories, and the direction of development of accounting theories in accordance with the needs of economic and social development. The approaches to the classification of accounting theories are generalized, as well as the approaches to the interpretation of «accounting theory», the peculiarities of the interpretation of the subject of accounting from the point of view of different accounting theories are revealed and the objectivity of expansion of accounting objects is substantiated. In the context of the formation and development of accounting theories, the category of «social costs» is considered as an accounting object.

The Effect of Waking Suggestion on Post-Hypnotic Amnesia

1981 ◽  
Vol 11 (1) ◽  
pp. 44-46 ◽  
Author(s):  
D.P. Fourie
Keyword(s):  
Point Of View ◽  
The Other ◽  
Hypnotic Susceptibility ◽  
The Subject ◽  
The Mean ◽  
The Difference ◽  
The One ◽  
The Relationship ◽  
Female Subjects

It is increasingly realized that hypnosis may be seen from an interpersonal point of view, meaning that it forms part of the relationship between the hypnotist and the subject. From this premise it follows that what goes on in the relationship prior to hypnosis probably has an influence on the hypnosis. Certain of these prior occurences can then be seen as waking suggestionns (however implicitly given) that the subject should behave in a certain way with regard to the subsequent hypnosis. A study was conducted to test the hypothesis that waking suggestions regarding post-hypnotic amnesia are effective. Eighteen female subjects were randomly divided into two groups. The groups listened to a tape-recorded talk on hypnosis in which for the one group amnesia for the subsequent hypnotic experience and for the other group no such amnesia was suggested. Thereafter the Stanford Hypnotic Susceptibility Scale was administered to all subjects. Only the interrogation part of the amnesia item of the scale was administered. The subjects to whom post-hypnotic amnesia was suggested tended to score lower on the amnesia item than the other subjects, as was expected, but the difference between the mean amnesia scores of the two groups was not significant.

Liberal Restrictions on Public Arguments: Can Nationalist Claims be Moral Reasons in Liberal Public Discourse?

1996 ◽  
Vol 22 ◽  
pp. 235-260
Author(s):  
Geneviève Nootens
Keyword(s):  
Political Philosophy ◽  
Identity Politics ◽  
National Socialism ◽  
Public Discourse ◽  
Point Of View ◽  
Moral Reasons ◽  
Liberal Nationalism ◽  
The Subject ◽  
Anglo American ◽  
The Relationship

Asserting the relationship between liberalism and nationalism is no easy matter. Liberal philosophers have been very suspicious of the phenomenon of nationalism, partly for historical reasons (e.g., national socialism) and partly for philosophical ones (amongst which a belief that liberal principles would override people's need for identification with ethnocultural communities). But even if some still consider the expression ‘liberal nationalism’ to be an oxymoron, most of current Anglo-American liberal work on the subject leans toward a more nuanced approach, trying to specify how hospitable liberalism should be to nationalistic claims. The challenge, from this point of view, is to explain why and how political philosophy can incorporate national attachments to amoralargument on people's identity and distributive justice. In fact, it seems that nationalist rhetoric has found in identity politics a rather safe (even if narrow) way of entering liberal discourse.

«Quanta» Language Consciousness and Problems in the Functioning of the Communicative Norms

2019 ◽  
Vol 8 (1) ◽  
pp. 26-30
Author(s):  
Татьяна Черкашина ◽  
Tatiana Cherkashina ◽  
Н. Новикова ◽  
N. Novikova ◽  
О. Трубина ◽  
...  
Keyword(s):  
Cognitive Abilities ◽  
Point Of View ◽  
Cultural Phenomenon ◽  
Globalizing World ◽  
The World ◽  
The Subject ◽  
The Individual ◽  
The Impact ◽  
The Relationship

The article considers the conceptualization of the world from the point of view of its methodological paradigm assessment in the context of the globalizing world. A retrospective analysis of the relationship between language and human speech activity is given. The authors explain the role of language as a socio-cultural phenomenon in the formation of worldview systems that develop in the consciousness with the help of minimal units of human experience in their ideal meaningful representation in special concepts, which allows the individual to think within the boundaries of a certain linguistic picture of the world. Analyzes the problems of the functioning of communicative norms with regard to the hierarchy of the spiritual representations of the world. The article attempts to consider the impact of the “blurring” of the information boundaries of the globalizing world on the cognitive abilities of the individual in the nomination, qualification of the subject, phenomenon, process.

scholarly journals THE IMAGO TEMPLI OF THE INVISIBLE CHURCH: IDEALISM AND ABSTRACT ART.

2019 ◽  
Vol 1 (2) ◽  
Author(s):  
Haris Ch. Papoulias
Keyword(s):  
Point Of View ◽  
Abstract Art ◽  
Abstract Painting ◽  
The Public ◽  
Morton Feldman ◽  
Philip Johnson ◽  
Mark Rothko ◽  
The Subject ◽  
Spiritual Legacy ◽  
The Relationship

  Two events, apparently distant one from the other and without any direct link between them, but nevertheless strictly connected by a common spiritual legacy, constitute the subject of this paper. The first one, took place in 1971, when a very special «ecumenical chapel» opened its doors to the public. It is known under the name of «Rothko Chapel», due to the general project, undertaken by the painter Mark Rothko. Since that time, it has become one of the most precious artworks that represent the contemporary religious aesthetics. The black Rothko’s paintings, the Greek-cross building designed by the architect Philip Johnson, the Broken Obelisk of the artist Barnett Newman standing right out of the Chapel and the music composed for this ambient by the composer Morton Feldman, have replaced what traditionally has been called an «imago templi»; but contrary to all Christian tradition they represent (literally) no-thing. The second event, took place in 1795, when two young friends, Hegel and Schelling, were making a kind of oath under the sign of an Invisible Church, actualizing an ambiguous concept that, even if rooted in the Holy Scriptures, it had been condemned for its consequences as heretical. The relationship between these two events is given by contemporary art historians which have established that modern abstract painting, from a formal point of view, is rooted in the Romantic tradition. With this paper I would like to contribute to the establishment of this connection, not only by formal means, but by showing a common spiritual attitude towards images. Christianity, essentially figurative in its religious aesthetics, has always had to deal with the Jewish prohibition of image-making. This difficulty has been inherited to contemporary debates in which artist with classical readings and education, often of Jewish origins but active in Christian societies, try to create a new kind of art, above all traditions and free of dogmas. According to my suggestion, Rothko Chapel should be considered as the realization of a fragile balance in which both «aniconism» and «need of images» have simultaneously sublated their one-sidedness, producing a higher spiritual stage. Thus, such a chapel would not be a simple space where all religions could only meet and undertake a dialog, but should be considered as something more surprising: a unique realization of what logically appears as a pure contradiction: the realization of an Imago Templi for an Invisible Church. 

scholarly journals Material Culture and Typology

2021 ◽  
Vol 5 (1) ◽  
pp. 179-192
Author(s):  
Marie Louise Stig Sørensen
Keyword(s):  
Material Culture ◽  
Two Dimensions ◽  
Point Of View ◽  
Archaeological Practice ◽  
Archaeological Object ◽  
Decisive Influence ◽  
Production Strategies ◽  
The Subject ◽  
Archaeological Method ◽  
The Relationship

The active and discursive nature of material culture is the subject of this paper. It will, however, be approached from the point of view of typology and in particular the debate about the 'Swedish Typology’ (Gräslund 1974). Typology is probably the archaeological method or theory through which the discipline has most explicitly stated its view on the nature of the archaeological object. Inspired by the idea of naturalised epistemology as the basis for understanding how knowledge is constructed within the sciences (as discussed by Thomas 1996: 194), it is here argued that what we do, as archaeologists, is of importance rather than the theorising about our actions. Through a discussion of typology as expressed in archaeological practice, this paper will propose that the relationship between the object and typology is much simpler and more complex than our habitual use of the concept tends to suggest. It is proposed that the creation of typologies reveals the quite decisive influence which the object has upon the archaeological constructions. Typologies, moreover, are intimately connected to prehistoric production strategies. It is the relationship between these two dimensions of typologies, that we must understand in order to fully realise their potentials and understand their roles in archaeological practice.

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