Personal Nostalgia, World View, Memory, and Emotionality

1998 ◽  
Vol 87 (2) ◽  
pp. 411-432 ◽  
Author(s):  
Krystine Irene Batcho

Batcho's 1995 Nostalgia Inventory was completed by 210 respondents, 88 males and 122 females, ranging in age from 5 to 79 years old. Subjects scoring high on the Nostalgia Inventory rated the past more favorably than did subjects scoring low on the inventory but did not differ in ratings of the present or future. High-scoring individuals rated themselves more emotional, with stronger memories, need for achievement, and preference for activities with other people, but not as less happy, risk or thrill seeking, religious, logical, easily bored, or expecting to succeed. In a second study, 113 undergraduates, 32 men and 81 women, completed measures of nostalgia, memory, and personality. High-scoring subjects showed no advantage in free recall over low-scoring subjects but recalled more people-oriented autobiographical memories. Individuals scoring high on nostalgia were no more optimistic, pessimistic, or negatively emotional but scored higher on a measure of emotional intensity. Personal nostalgia was distinguished from social-historical nostalgia and world view. Results were discussed with respect to major theoretical approaches.

PLoS ONE ◽  
2021 ◽  
Vol 16 (2) ◽  
pp. e0245849
Author(s):  
Rosemary J. Marsh ◽  
Martin J. Dorahy ◽  
Chandele Butler ◽  
Warwick Middleton ◽  
Peter J. de Jong ◽  
...  

Amnesia is a core diagnostic criterion for Dissociative Identity Disorder (DID), however previous research has indicated memory transfer. As DID has been conceptualised as being a disorder of distinct identities, in this experiment, behavioral tasks were used to assess the nature of amnesia for episodic 1) self-referential and 2) autobiographical memories across identities. Nineteen DID participants, 16 DID simulators, 21 partial information, and 20 full information comparison participants from the general population were recruited. In the first study, participants were presented with two vignettes (DID and simulator participants received one in each of two identities) and asked to imagine themselves in the situations outlined. The second study used a similar methodology but with tasks assessing autobiographical experience. Subjectively, all DID participants reported amnesia for events that occurred in the other identity. On free recall and recognition tasks they presented a memory profile of amnesia similar to simulators instructed to feign amnesia and partial information comparisons. Yet, on tests of recognition, DID participants recognized significantly more of the event that occurred in another identity than simulator and partial information comparisons. As such, results indicate that the DID performance profile was not accounted for by true or feigned amnesia, lending support to the idea that reported amnesia may be more of a perceived than actual memory impairment.


2008 ◽  
Vol 64 (1) ◽  
Author(s):  
Richard A. Burridge

The use of the Bible in ethical debate has been central for the last two millennia. Current debates about sexuality, or the position of women in church leadership, are marked by both, or all, sides of the argument using Scripture. However, this has been true of many issues in the past. This is demonstrated in the debate about slavery two hundred years ago. Careful analysis of the use of Scripture in both the justification and critique of apartheid reveals how both sides quoted Scripture in its various modes, such as rules, principles, paradigms, and overall world-view. The biographical nature of the Gospels means that we must set Jesus’ rigorous ethical teaching in the context of the narrative of his deeds, including his open and welcoming acceptance of all people. It was an inclusive community of interpretation which changed the debates about slavery and apartheid, and a similar inclusive community is needed today.


2019 ◽  
Vol 1 (1) ◽  
pp. 74-91
Author(s):  
Thomas Kriza

Abstract This paper questions the contemporary turn towards horizons of existential meaning going back to antiquity especially in the shape of a turn to religion by pointing to crucial differences between antique conceptions of thought and their modern revivals. Pierre Hadot and Michel Foucault interpret antique thought as spiritual exercises to perfect human existence, exposing an inherent existential relevance and connection to a peculiar conception of truth. I argue that because of these ties to a truth claim deeply alien to the modern scientific world-view, antique horizons of existential meaning cannot be revived within modern frames of thought. Their contemporary presence is more likely the expression of the deeply ambivalent modern relationship to premodern horizons of existential meaning, rather than a genuine revival.


2019 ◽  
Vol 19 (1-2) ◽  
pp. 87-104 ◽  
Author(s):  
Alexandra Kaasch ◽  
Martin Koch ◽  
Kerstin Martens

Global Social Policy (GSP) has established itself as a distinct field of research over the past 25 years. Without doubt one of the leading figure to this advancement was Bob Deacon. He integrated several explanations and approaches into social policy research that had so far been distinct in other disciplinary fields, including concepts of International Relations (IR). That allowed to explain more about policy autonomy, inter-action between actors at the global level and potential impacts of international organisations on national social policies. Combining IR, organisational studies and GSP, this article wants to go a step further in this vein of GSP theoretical studies. We seek to make a contribution by running through a number of recently popular inter-organisational relations approaches within an IR context, and discuss how, and to what extent, they can be used to make more profound theoretical claims about the nature of GSP. The article first summarises the state of the art in GSP research with a view on international actors, particularly international organisations. Then we describe the specific characteristics of international organisations in existing GSP research and provide a number of theoretical considerations from organisational studies as part of IR scholarship that help construct a more nuanced understanding of how global actors function and interact. We link the theoretical accounts to empirical examples from the GSP literature, and detect what, and how, approaches and frames from this field may usefully tackle challenges GSP scholarship is facing.


2017 ◽  
Vol 41 (4) ◽  
pp. 530-542 ◽  
Author(s):  
Adriana del Palacio-Gonzalez ◽  
Dorthe Berntsen ◽  
Lynn A. Watson

2019 ◽  
Vol 75 (2) ◽  
pp. 125-136 ◽  
Author(s):  
Nalin Surie

Given the essential positive history of China’s relations with India, China’s world view and the fact of geographical contiguity, the essential approach that China follows vis-à-vis India post 1949 is based on bilateralism. The bilateral approach has defined China’s negotiations over the border as well as economic relations between the two. In the past bilateralism has allowed China to consolidate its control over Tibet and follow a mercantilist economic policy vis- a- vis India. But the change in the geopolitical status of both nations indicates that bilateral relations, after Wuhan, have been reset to represent those between two ‘major powers’ who have broader regional and global interests as well. Although bilateralism will continue to underline their policies towards each other in matters of common development, regional development or the building of a community with a shared future for humanity, China will need to redefine its approach to bilateralism by broadening and deepening it to create a truly mutual relationship.


The relationship between humans and dogs has garnered considerable attention within archaeological research around the world. Investigations into the lived experiences of domestic dogs have proven to be an intellectually productive avenue for better understanding humanity in the past. This book examines the human-canine connection by moving beyond asking when, why, or how the dog was domesticated. While these questions are fundamental, beyond them lies a rich and textured history of humans maintaining a bond with another species through cooperation and companionship over thousands of years. Diverse techniques and theoretical approaches are used by authors in this volume to investigate the many ways dogs were conceptualized by their human counterparts in terms of both their value and social standing within a variety of human cultures across space and time. In this way, this book contributes a better understanding of the human-canine bond while also participating in broader anthropological discussions about how human interactions with domesticated animals shape their practices and worldviews.


Auditor ◽  
2015 ◽  
Vol 1 (8) ◽  
pp. 55-59
Author(s):  
Гаджиева ◽  
P. Gadzhieva

The article presents a comparative analysis of the classical theoretical approaches to the interpretation of the concept of financial results. The author offers his vision of the economic content of the concept to the changed market conditions in the environment.


Author(s):  
Ken Albala

Historians use cookbooks as primary source documents in much the same way they use any written record of the past. A primary source is a text written by someone in the past, rather than a secondary source which is commentary by a historian upon the primary sources. As with any document, the historian must attempt to answer five basic questions of provenance and purpose if possible. Who wrote the cookbook? What was the intended audience? Where was it produced and when? Why was it written? There are ways the historian can read between the lines of the recipes, so to speak to answer questions that are not directly related to cooking or material culture but may deal with gender roles, issues of class, ethnicity and race. Even topics such as politics, religion and world view are revealed in the commentary found in cookbooks and sometimes embedded in what appears to be a simple recipe. The most valuable of cookbooks and related culinary texts also reveal what we might call complete food ideologies.


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