Coda

This brief concluding chapter argues that Buddhist ethics constitutes a distinctive voice in ethical theory. While Buddhist ethical thought is distinct in both form and content from any of the major Western metaethical systems, it is supplementary to, rather than inconsistent with them. Buddhist ethics encourages us to look at the subjective, phenomenological side of ethics, and to foreground ethical perception and experience in our account of moral cultivation, as opposed to actions, rules, and consequences. By examining Buddhist ethical theory in conjunction with Western ethical theory, we can discover new questions that make our ethical debate richer than before.

From libertarian paternalism to liberalism: behavioural science and policy in an age of new technology

Behavioural science has been effectively used by policy makers in various domains, from health to savings. However, interventions that behavioural scientists typically employ to change behaviour have been at the centre of an ethical debate, given that they include elements of paternalism that have implications for people's freedom of choice. In the present article, we argue that this ethical debate could be resolved in the future through implementation and advancement of new technologies. We propose that several technologies which are currently available and are rapidly evolving (i.e., virtual and augmented reality, social robotics, gamification, self-quantification, and behavioural informatics) have a potential to be integrated with various behavioural interventions in a non-paternalistic way. More specifically, people would decide themselves which behaviours they want to change and select the technologies they want to use for this purpose, and the role of policy makers would be to develop transparent behavioural interventions for these technologies. In that sense, behavioural science would move from libertarian paternalism to liberalism, given that people would freely choose how they want to change, and policy makers would create technological interventions that make this change possible.

In Conversation with Vicki Kirby: Deconstruction, Critique, and Human Exceptionalism in the Anthropocene

In this interview Marc Higgins invites Vicki Kirby to dilate on the themes that have exercised her attention over the last thirty years. His questions address the received assumptions that shape political and ethical debate and the suggestion that their terms of reference require a radical shake-up. Kirby’s counter-intuitive treatment of familiar and accepted ways of thinking pays special attention to the nature/culture division and its myriad reconfigurations (body versus mind; primitive, or first, versus complex, or second; illiteracy versus literacy). She interrogates the routine and almost automatic logic that segregates what is deemed abstract and ideational from the pragmatic gravitas and political urgency that we tend to secure in empirical, “on the ground” evidence. For Kirby, this notion of material evidence and the weight of its truth claims, together with the corollary belief that the ideational and abstract are entirely other to physical and material reality, promote an insidious political agenda that sustains misogyny, racism, and ecological degradation as inevitable. By underlining the implicated ecologies of life whose dynamic cross-overs and impurities are also manifest in our thought structures, we are challenged to work with/in a sense of corruption that is irreducible and not simply negative.

Explorative Experiments and Digital Humanism: Adding an Epistemic Dimension to the Ethical Debate

The rise of Digital Humanism calls for shaping digital technologies in accordance with human values and needs. I argue that to achieve this goal, an epistemic and methodological dimension should be added to the ethical reflections developed in the last years. In particular, I propose the framework of explorative experimentation in computer science and engineering to set an agenda for the reflection on the ethical issues of digital technologies that seriously considers their peculiarities from an epistemic point of view. As the traditional epistemic categories of the natural sciences cannot be directly adopted by computer science and engineering, the traditional moral principles guiding experimentation in the natural sciences should be reconsidered in the case of digital technologies where uncertainty about their impacts and risks is very high.

The Value of Technological Idealisations to Future Ethical Thinking

<p>This thesis focuses on what I have called “technological idealisations”, and how they are valuable to many current and future ethical debates. Technological idealisations refer to a methodology of using technology thought experiments to contribute to ethical debates. I do not claim this to be a new idea, and in fact will go on to give many examples of technological idealisation that already exist in the philosophical literature. The term describes the purposeful effort to collate these examples into a specific methodological framework; one which gives a particular kind of evidence which can ignore concerns of practicality and critically focus on the theoretical issues in a given debate. In order to explore this idea I will first be looking at past, better known, examples of idealisations to facilitate understanding of my own. I will look at Rawlsian ideal theory as a template for my own idealisations, as well as to explain how they can be valuable in contributing to debates (in Rawls’ case political and in my case ethical). Rawls’ split up the field of political theory into ideal and non-ideal theory. Non-ideal theory is practical and works within the constraints of current political reality. Ideal theory idealises the political conditions to allow theorising regarding perfect political theory. The same can be done for ethics and for technology as it relates to ethics, as is my goal. Following on from this, I also examine Johann Roduit’s use of ideal theory in the closely related field of human enhancement, in which he develops an interesting methodology of using ideals to guide human enhancement programmes. However, rather than being concerned with Roduit’s practical aim, my goal is theoretical. I want to take the ethical principles and theories themselves as ideals for technological development; in doing so technologies will be created, through the use of thought experiments, which agree with the theoretical aims of the theory or principle. These technologies can then be ethically examined and the resulting evidence can contribute (and has in the past contributed) to the ethical debate of those concepts and theories. The kind of evidence I see technological idealisations as offering ignores practical concerns and in doing so is also immune to criticisms of impracticality. This allows for more closely focused scrutiny of the ethical theories and principles themselves, undistracted by appeals to practicality which either argue for accepting a theory due to its utility or argue for rejecting a theory due to its impracticality.</p>

The Value of Technological Idealisations to Future Ethical Thinking

<p>This thesis focuses on what I have called “technological idealisations”, and how they are valuable to many current and future ethical debates. Technological idealisations refer to a methodology of using technology thought experiments to contribute to ethical debates. I do not claim this to be a new idea, and in fact will go on to give many examples of technological idealisation that already exist in the philosophical literature. The term describes the purposeful effort to collate these examples into a specific methodological framework; one which gives a particular kind of evidence which can ignore concerns of practicality and critically focus on the theoretical issues in a given debate. In order to explore this idea I will first be looking at past, better known, examples of idealisations to facilitate understanding of my own. I will look at Rawlsian ideal theory as a template for my own idealisations, as well as to explain how they can be valuable in contributing to debates (in Rawls’ case political and in my case ethical). Rawls’ split up the field of political theory into ideal and non-ideal theory. Non-ideal theory is practical and works within the constraints of current political reality. Ideal theory idealises the political conditions to allow theorising regarding perfect political theory. The same can be done for ethics and for technology as it relates to ethics, as is my goal. Following on from this, I also examine Johann Roduit’s use of ideal theory in the closely related field of human enhancement, in which he develops an interesting methodology of using ideals to guide human enhancement programmes. However, rather than being concerned with Roduit’s practical aim, my goal is theoretical. I want to take the ethical principles and theories themselves as ideals for technological development; in doing so technologies will be created, through the use of thought experiments, which agree with the theoretical aims of the theory or principle. These technologies can then be ethically examined and the resulting evidence can contribute (and has in the past contributed) to the ethical debate of those concepts and theories. The kind of evidence I see technological idealisations as offering ignores practical concerns and in doing so is also immune to criticisms of impracticality. This allows for more closely focused scrutiny of the ethical theories and principles themselves, undistracted by appeals to practicality which either argue for accepting a theory due to its utility or argue for rejecting a theory due to its impracticality.</p>

‘At least I have done something’: A qualitative study of women's social egg freezing experiences

Social egg freezing has become an expanding clinical practice and there is a growing body of empirical literature on women's attitudes and the sociocultural implications of this phenomenon. Yet, its impact remains subject to ethical controversy. This article reports on a qualitative study, drawing on 18 interviews with women who had elected to initiate at least one egg freezing cycle in Belgium. Our findings, facilitated by a ‘symbiotic empirical ethics’ approach, shed light on the concerns and perceptions that accompany women's decisions while supporting a more context-sensitive reading of the ethical debate. We identified three key themes: feeling overwhelmed with uncertainty and a threatening future, bodily discomfort and distress during the medical process, and the endless pursuit of peace of mind. One of the issues that emerges from these findings is the risk ritual function of social egg freezing, referring to routine actions of risk anticipation that mitigate uncertainty and express a sense of individual responsibility. While more research is needed, this conceptualisation provides a starting point to flesh out the wider context of this moral practice and its symbolic meaning for women.

Pet Reptiles—Are We Meeting Their Needs?

The ability to meet the needs of each species in captivity is at the heart of the ethical debate on the acceptability of keeping reptiles and other animals as pets. Little is known about the ability of reptile owners to understand their pets’ behavior and to meet their welfare requirements. In this study, we surveyed pet reptile owners in Portugal (N = 220) to assess their behavioral knowledge and the provision of essential husbandry needs. Although two-thirds of respondents (68%) scored very good to excellent in terms of knowledge of their pet reptile’s behaviors, only 15% of respondents met four essential reptile husbandry needs (temperature, lighting, diet and refuge) and 43% met two or less. None of the respondents reported their reptile’s welfare as very poor, and only a single respondent reported it as poor. Logistic regression model showed that while snake owners had fourteen times higher odds of reporting adequate husbandry provision, lizard owners had the highest odds of reporting good or very good welfare despite providing less of their animals’ basic husbandry needs. These results suggest that many pet reptiles in Portugal live in, at best, ‘controlled deprivation’ and are at risk of suffering poor welfare throughout their captive lives. Moreover, behaviors indicative of poor welfare and captivity stress were considered ‘normal’ by up to one quarter of respondents. We suggest that the frequency of these behaviors in pet reptiles has led to their acceptance as normal, precluding the search for ways to prevent them. These results suggest that campaigns aimed at challenging the current norm for adequate reptile welfare are warranted.

Challenges and opportunities for assisted regional ecosystem adaptation: International experience and implications for adaptation research

Maintaining the functional integrity of ecosystems as climate pressures exceed natural rates of adaptation requires new knowledge and new approaches to governance and management. However, research into management interventions to assist regional ecosystem adaptation has generated both scientific and ethical debate. This paper reviews experience to date in order to identify the challenges and opportunities for assisted regional ecosystem adaptation and reflect on the implications for ongoing adaptation research. The review was informed by a database and structured analysis of some 450 reports, peer-reviewed manuscripts and books on participation theory and experience with novel technology development and assisted ecosystem adaptation. We identified five classes of challenges to adaptation research: 1) scientific conflicts and debates over the “facts”, 2) social challenges, 3) governance challenges, 4) epistemic challenges, and 5) ontological conflicts. We argue that engagement strategies linked to the multiple objectives of adaptation research provide opportunities for ecosystem adaptation.

Commercial DNA tests and police investigations: a broad bioethical perspective

Over 30 million people worldwide have taken a commercial at-home DNA test, because they were interested in their genetic ancestry, disease predisposition or inherited traits. Yet, these consumer DNA data are also increasingly used for a very different purpose: to identify suspects in criminal investigations. By matching a suspect’s DNA with DNA from a suspect’s distant relatives who have taken a commercial at-home DNA test, law enforcement can zero in on a perpetrator. Such forensic use of consumer DNA data has been performed in over 200 criminal investigations. However, this practice of so-called investigative genetic genealogy (IGG) raises ethical concerns. In this paper, we aim to broaden the bioethical analysis on IGG by showing the limitations of an individual-based model. We discuss two concerns central in the debate: privacy and informed consent. However, we argue that IGG raises pressing ethical concerns that extend beyond these individual-focused issues. The very nature of the genetic information entails that relatives may also be affected by the individual customer’s choices. In this respect, we explore to what extent the ethical approach in the biomedical genetic context on consent and consequences for relatives can be helpful for the debate on IGG. We argue that an individual-based model has significant limitations in an IGG context. The ethical debate is further complicated by the international, transgenerational and commercial nature of IGG. We conclude that IGG should not only be approached as an individual but also—and perhaps primarily—as a collective issue.