scholarly journals Komparatystyka i (inna) Historia Literatury / Comparative Literature Studies and (an Alternative ) History of Literature

2012 ◽  
Vol 53 (4-5) ◽  
pp. 401-422
Author(s):  
Andrzej Hejmej

Summary This article examines the relationship between comparative studies and history of literature. While paying special attention to the present-day condition of these two disciplines, the author surveys various approaches, formulated since the early 19th century, which sought to break with the traditional, national model of the history of literature and the ethnocentric model of traditional comparative studies, driven by an impatience with both nationalism and crypto-nationalism. In this context he focuses on the most recent projects of literary history like ‘comparative history of literature’, ‘international history of literature’, ‘transcultural history of literature’, or ‘world literature’ - all of which are oriented towards the international dimension of literary history. The article explores the possible reasons for the late 20th and early 21st- century revival of Goethe’s idea of Weltliteratur (in the critical thought of Pascal Casanova, David Damrosch, and Franco Moretti) and the recent vogue for ‘alternative’ histories of literature produced under the auspices of comparative cultural studies. At the same time it voices some skepticism about the radical reinvention of comparative studies (along the lines of Gayatri Chakravorty Spivak’s Death of a Discipline).

2012 ◽  
Vol 53 (4-5) ◽  
pp. 423-432
Author(s):  
Tomasz Bilczewski

Summary This article analyzes the problem of constructing historical and literary narratives in the context of latest developments in comparative cultural studies, which have been subjected to the influence of the so-called ‘translation turn’. This perspective requires that one acknowledges the return and reinterpretation of Goethe’s notion of Weltliteratur, and the appearance of analyses of the philosophical, ethical, and political dimensions of the category of “comparison” (undertaken especially by anthropologists and scholars of postcolonialism). The revival of interest in the history of literature among comparative literature scholars (e.g., Frederic Jameson, David Damrosch, Walter F. Veit, Frances Ferguson, Jonathan Arac, Hans Ulrich Gumbricht, or Rebecca Walkowitz) is discussed in relation to the publication of Pascale Casanova’s La République mondiale des lettres (Paris, Seuil, 1999), which turned out to be one of the most important and most interesting works devoted to the problem of constructing transnational historical and literary narratives to appear in the last two decades.


2021 ◽  
pp. 219-222
Author(s):  
Mariya Yankova

The article is dedicated to the issues considered during the international conference “The motive of the disease in the history of literature and culture of post-totalitarian states of Central and Eastern Europe”, which took place on November 6, 2020. The main topics of the speakers were focused on the disease as a weakness in the literature, the trauma of loss, the theme of illness and healing in world literature from its beginning to the present, including the periods of Kyiv Rus, Renaissance, Baroque and Modernism and the traumatic experience in the narratives of the Holodomor, Ukrainian women’s prose and the ability of Ukrainian sacred and decorative, as well as modern women’s art to visualize the disease and help artists overcome their injuries.


Author(s):  
David Norris

This chapter uses the particularly prominent and sensitive South Slav context to compare how representatives of dominant and subordinate literary cultures attempt to characterize and narrate the history of smaller national literatures. It begins from a notion of exchange whereby dominant literary nations are traditionally perceived to export stylistic features for emulation by writers in subordinate literatures and systems of periodization and classification for adoption by those literatures’ historians. In return, these subordinate literatures gain a channel of communication through which some degree of recognition or cultural legitimacy may be bestowed. The chapter addresses recent efforts by the academic community of dominant cultural systems to move beyond national models of literary history, focusing on accounts by pre-eminent scholars Linda Hutcheon, Stephen Greenblatt, Pascale Casanova and David Damrosch that use South Slav examples to make their case. These accounts are set against the earlier endeavours of Serbian literary historians – Jovan Skerlić, Pavle Popović and Svetozar Petrović – who engage with similar questions in their complex local context. The chapter argues that this attempt to eradicate a political agenda identified in the national approach to literary history in fact reinforces the hegemony of the dominant over the subordinate.


2018 ◽  
Vol 23 (1) ◽  
pp. 11-28
Author(s):  
Amelie Bendheim

AbstractStarting from the deficiencies of current approaches regarding the description of the hero in medieval narratives, this article aims to functionalise exorbitance (unmâze) as a new category of literary history. Unlike the conceptual and binary typing of the protagonist as ‘hero’ resp. ‘knight’, this category promotes a flexible model that operates relationally and hence enables gradual differentiations between the texts.Examples of medieval (heroic) epic (‘Nibelungenlied’) and (chivalric) romance (‘Flore und Blanscheflur’, ‘Wigalois’) will show the narrative treatment and stylisation of the exorbitant hero. The focus will be on the varying assessments of his acts: If the epic hero is able to defy social norms and current laws (cf. Siegfried’s courtship, Hagen’s murdering of Siegfried) without being penalised, the exorbitance in the romance falls within the scope of ‘ratio’. Thus, exorbitance is on the one hand confined and ‘assessed’, on the other hand excessive acts are rigorously sanctioned and inhibited. Referring to the current manifestations of exorbitance in the socio-political context, the concept of exorbitance emerges as an unchanged productive pattern. Its socio-political relevance encourages a literary-historical, epoch-spanning use of this concept, whose scope is a re-assessment of the history of literature as the history of exorbitance.


2000 ◽  
Vol 34 (2) ◽  
pp. 449-482 ◽  
Author(s):  
Stuart Blackburn

This [the Valluvar legend] is one of the traditions which are so repugnant to inveterate popular prejudice that they appear too strange for fiction, and are probably founded on fact. (Robert Caldwell 1875:132).If we now recognize that literary history is more than a history of literature, it is perhaps less widely accepted that the writing of literary history is an important subject for literary historiography. Yet literary histories are a rich source for understanding local conceptions of both history and literature. More accessible than archaeology, more tangible than ethnology, literary histories are culturally constructed narratives in which the past is reimagined in the light of contemporary concerns. Certainly in nineteenth-century India, the focus of this essay, literary history was seized upon as evidence to be advanced in the major debates of the time; cultural identities, language ideologies, civilization hierarchies and nationalism were all asserted and challenged through literary histories in colonial India. Asserted and challenged by Europeans, as well as Indians.


Tekstualia ◽  
2019 ◽  
Vol 3 (54) ◽  
pp. 33-52
Author(s):  
Aleksandr Nikołajewicz Wiesiełowski

Aleksander Wiesiełowski article On the Method and Tasks of the History of Literature as a Science is based on his lecture that inaugurated his class in world literature at the University of Petersburg in 1870, which marks the beginning of the Russian scholar’s affi liation with that university. Problematizing the understanding of world literature and the methods of its study at German and French universities, Wiesiełowski describes the usefulness of the comparative method in the historical study of literature. He assumes that broad generalizations are possible and emphasizes the applicability of the comparative method across disciplines.


2008 ◽  
Vol 3 (1.) ◽  
Author(s):  
Katarina Ivon

This paper is a preview of contemporary trends in comparative literature. The starting point of this research is the fact that change of research paradigms is a key feature of contemporary comparative literature. Change of research paradigms refers to imagery research, a new focus point of comparative literature that deals with images of certain country and its culture in another cultural surrounding, and to the notion of intercultural history of literature, which also includes the concept of interliterary community. The author also presents two new tendencies in contemporary comparative literature: cultural studies and European studies. The paper analyzes the responses of these new trends in Croatian literary history, but it also focuses on their impact on further researches in Croatian literature.


Transilvania ◽  
2021 ◽  
pp. 14-21 ◽  
Author(s):  
Snejana Ung

It goes without saying that during the nineteenth and twentieth century literary historiography tries to define national identities. However, a methodological and paradigm shift occur at the beginning of the twenty-first century when, under the auspices of globalization and the emergence of world literature and transnational literary studies, literary historiography is re-thought as a collective and transnational project. Yet, the asymmetry of the world literary system affects literary historiography too. When it comes to this scholarly genre, the asymmetry is most visible in the fact that in the era of transnationalism, national histories are still written at the periphery. Given the aforementioned observation, this paper a) looks into the challenges of writing literary history in Romania in the age of world literature and transnational studies, and b) tries to explain why a national literary history is still needed and how it can change the way we think about Romanian literature. The starting point of this inquiry is represented by the publication of Mihai Iovănel’s Istoria literaturii române contemporane: 1990-2020 [History of Contemporary Romanian Literature: 1990-2020]. In the context of the ‘transnational turn’ in literary studies, the attempt to write relevant national histories in a peripheral literary space such as Romania is faced, in my view, with two major challenges: 1) the fact that transnationalism manifests itself differently at the periphery and 2) the tradition of Romanian literary criticism and history. The former refers to the fact that unlike central literatures, where transnationalism is shaped to a large extent by migrant writers (those who enter these literatures), in Romanian literature it comprises exiled or migrant writers (those who left Romania and not vice versa) and, to a lesser extent, the literatures written by ethnic minorities. A comparative approach can cast light on this difference. For example, while the thirteenth volume of The Oxford English Literary History is dedicated entirely to migrant and bicultural writers, transnational histories concerning the peripheries, such as History of the Literary Cultures of East-Central Europe, focus on multiple literary spaces and therefore have a different approach to dealing with transnationalism. The latter challenge is represented, as shown by Iovănel, by the long-lasting tradition of the “principle of aesthetic autonomism”, which persists even in post-communist Romania. In this regard, this paper aims to show that Iovănel’s History… overcomes the above-mentioned hindrances of literary criticism and succeeds in offering an image of Romanian literature not as confined to its national boundaries but as part of the world literary system. Along with other significant scholarly works on Romanian literature as and in world literature, this project is a significant step towards re-thinking Romanian literature as a “literature of the world” (Terian 2015).


PMLA ◽  
2000 ◽  
Vol 115 (7) ◽  
pp. 1855-1855
Author(s):  
Albert C. Baugh

Some of the writers whose remarks I have quoted may belong to the school often referred to as the New Critics. At any rate, if we can trust their frequently expressed disapproval of current scholarship, the New Critics would not disagree with those remarks. I do not wish to be intolerant of those whose intolerance I deprecate. There is more than one fruitful approach to a work of literature, and while some of the New Criticism seems to me to be quite sterile I am ready to welcome any method of interpretation which leads to the fuller understanding and enjoyment of a work of literature. What I am not willing to admit is that the New Criticism is the only true source of illumination. Behind the poem is the poet, and whatever in his own life or in the life of his time helps us to understand the man helps us to understand his work. Literary history is a frame which enhances the work of art, or, if I may change the figure, a means of displaying it, a setting which permits us to view it in proper perspective. Without it we should be like the historian who would interpret Magna Carta or the Declaration of Independence without reference to the conditions which called these documents into being. Besides this, literary history as a part of the history of man is as legitimate an object of interest and as worthy of study as political or economic history, or the history of science or art. And the history of literature has been made possible only by the patient labors of scholars who have quarried and shaped the stone out of which the edifice has been built. We need criticism and we need the historical perspective which investigation makes possible. Let us seek for a fruitful union of the two without disparaging the share which each contributes to the common end.


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