scholarly journals Источники по истории суфийской обители Сейида Али Султана (г. Димотика, Греция)

Islamology ◽  
2013 ◽  
Vol 6 (1) ◽  
pp. 32
Author(s):  
Yuri Averyanov
Keyword(s):  
Wide Spectrum ◽  
Balkan Peninsula ◽  
16Th Century ◽  
14Th Century ◽  
History Of ◽  
Written Sources

This paper is devoted to one of renowned abdals (saints) who migrated to Balkan in the 14th century. It is Seyyid ‘Ali Sultan who was nicknamed Qyzyl-deli. The author reconstructed his life on the basis of the wide spectrum of written sources: historical chronicles, hagiography (particularly, «Vilayet-name-i Seyyid ‘Ali Sultan»), mystic hymns (nefes) and waqfs. According to the Bektashi tradition, Seyyid ‘Ali Sultan was the link between Haji Bektash and Balym Sultan who has been educated in his tekke. The author puts his figure between two mystical type: the doctrine of the early Sufi masters of Bektashiyya and «janissarian» Sufism of the 16th century. He also touches upon the issue of history of genesis of Sufi tekkes in the Balkan peninsula in the early centuries of the Ottoman conquest.

The first Russian dictionaries

2021 ◽  
pp. 36-43
Author(s):  
Н.Е. Касьяненко
Keyword(s):  
18Th Century ◽  
17Th Century ◽  
16Th Century ◽  
Alphabetical Order ◽  
14Th Century ◽  
15Th Century ◽  
History Of ◽  
The Subject

Статья посвящена истории развития словарного дела на Руси и появлению первых словарей. Затрагиваются первые, несловарные формы описания лексики в письменных памятниках XI–XVII вв. (глоссы), из которых черпался материал для собственно словарей. Анализируются основные лексикографические жанры этого времени и сложение на их основе азбуковников. В статье уделено внимание таким конкретным лексикографическим произведениям, как ономастикону «Рѣчь жидовскаго «зыка» (XVIII в.), словарям-символикам «Толк о неразумнех словесех» (XV в.) и «Се же приточне речеся», произвольнику, объясняющему славянские слова, «Тлъкование нεоудобь познаваεмомъ въ писаныхъ рѣчемь» (XIV в.), разговорнику «Рѣчь тонкословія греческаго» (ХV в.). Характеризуется словарь Максима Грека «Толкованіе именамъ по алфавиту» (XVI в.). Предметом более подробного освещения стал «Лексис…» Л. Зизания – первый печатный словарь на Руси. На примерах дается анализ его реестровой и переводной частей. Рассматривается известнейший труд П. Берынды «Лексикон славеноросский и имен толкование», а также рукописный «Лексикон латинский…» Е. Славинецкого, являющий собой образец переводного словаря XVII в. The article is dedicated to the history of the development of vocabulary in Russia and the emergence of the first dictionaries. The first, non-verbar forms of description of vocabulary in written monuments of the 11th and 17th centuries (glosses), from which material for the dictionaries themselves were drawn, are affected. The main lexicographical genres of this time are analyzed and the addition of alphabets on their basis. The article focuses on specific lexicographical works such as the «Zhidovskago» (18th century) the dictionaries-symbols of «The Talk of Unreasonable Words» (the 15th century). and «The Same Speech», an arbitrary explanation of slavic words, «The tlution of the cognition in the written», (the 14th century), the phrasebook «Ry subtle Greek» (the 15th century). Maxim Greck's dictionary «Tolkien names in alphabetical order» (16th century) is characterized. The subject of more detailed coverage was «Lexis...» L. Sizania is the first printed dictionary in Russia. Examples give analysis of its registry and translation parts. The famous work of P. Berynda «Lexicon of Slavic and Names of Interpretation» and the handwritten «Lexicon Latin...» are considered. E. Slavinecki, which is a model of the 17th century translated dictionary.

Examination of the tale of Kerem & Aslı in terms of clothes

2016 ◽  
Author(s):  
Saliha Ozelmas Kahya
Keyword(s):  
Cultural Values ◽  
Research Data ◽  
16Th Century ◽  
Oral Culture ◽  
Folk Tales ◽  
The Past ◽  
Folk Literature ◽  
History Of ◽  
Written Sources ◽  
Made In

Folktale is the name given to the products of folk literature created on the basis of the deep effect of any event or literal product left a trace in the society in oral culture. It is a long winded type of narration about real or real-like events. They are stories with traditional content which are narrated orally from one generation to the next. They generally deal with love and heroism. Kerem & Aslı is one of the most famous folk tales.Kerem & Aslı tale is one of the folk tales which was revealed by late 16th century, known and liked in other nations than Turkey and Oguz Turkish tribes (Armenian, Georgian, Lezg, etc.) addressing broad masses. Similar tales including Kerem & Aslı tale popular among broad masses are significant sources particularly in terms of revealing cultural values since they represented the past and future of the society.The purpose of this research is to find terms of garment, accessories, fabrics referred in the Kerem & Aslı tale, reveal meanings thereof and provide information about how they were used in the tale. Written sources were reviewed in order to collect research data. The characteristics of clothing of the characters in the Kerem & Aslı tale were revealed and a general assessment was made in the research and what the terms of garment, accessories, fabrics meant was explained. It was determined that the following terms were referred in  the Kerem & Aslı tale; don (underpants), hırka (cardigan), pestamal, libas (clothes), esvap (clothes), saya (clothes), fistan (clothes), kaftan (caftan), gomlek (shirt), arakcın, cevre, serpus, nikab, kalpak, oya (lace), aba, atlas, sal (shawl), yaglık (handkerchief), elvan, kusak (belt), tulbent (gauze).Keywords: folktale, traditional dressing, history of dressing, Kerem & Aslı tale

Against Fortifications: The Defense of Renaissance Bologna

1982 ◽  
Vol 41 (3) ◽  
pp. 189-201 ◽  
Author(s):  
Richard J. Tuttle
Keyword(s):  
Theoretical Models ◽  
16Th Century ◽  
Military Architecture ◽  
Good Case ◽  
Charles V ◽  
History Of ◽  
The City ◽  
Economic Considerations ◽  
Comprehensive History ◽  
Written Sources

A comprehensive history of Renaissance military architecture cannot depend solely upon the evidence of built works and theoretical models. The revolution in gunpowder warfare that rendered medieval city walls obsolete around 1500 affected virtually all towns and cities, including those which failed or refused to construct fortifications in the modern manner. Bologna offers a good case in point: although large, wealthy, and strategically located within the Papal State, it consistently and successfully opposed new fortifications throughout the tumultuous 16th century. Drawing upon unstudied visual and written sources, this essay profiles the Bolognese anti-fortification tradition. On three notable occasions Bologna rejected advanced built defenses. Early in the cinquecento the city endured and then demolished a great citadel erected by Julius II; in the 1520s, when Bologna was menaced by the army of Charles V, it was able to avert attack without recourse to the kind of bastioned enceinte envisioned for it by Antonio da Sangallo the Younger; and during the 1560s the city's magistrates successfully frustrated refortification by diplomatic means. On each occasion political and economic considerations triumphed over the putative advantages of modern military architecture.

scholarly journals Le reintegre o platee dei Sanseverino di Bisignano: diritti e prelievo signorile nella Calabria settentrionale (secolo XV - prima metà del XVI)

2021 ◽  
pp. 73-151
Author(s):  
Riccardo Berardi
Keyword(s):  
Middle Ages ◽  
Political System ◽  
Southern Italy ◽  
16Th Century ◽  
Local Networks ◽  
14Th Century ◽  
Late Middle Ages ◽  
History Of

The aim of this paper is to reassess the history of the Sanseverino family, princes of Bisignano in Calabria in the Late Middle Ages; by focusing on a specific and unpublished source: the so-called “reintegre or platee” as written in the first half of the 16th century. These are public sources mostly enlisting properties and benefits; they serve the purpose of re-possessing the privileges taken from the princes themselves over the previous century. The paper will therefore focus not only on the management and character of the seigneurial landholdings but also on the reconstruction of both the local networks of power exerted on the population and the local political system. It will shed new light on the still debated historiographical issue centered on the seigneurial authority in southern Italy by assessing its local rooting and pervasiveness since the 14th century.

The Mississippian Community at Parchman Place

2019 ◽  
pp. 147-162
Author(s):  
Erin S. Nelson
Keyword(s):  
16Th Century ◽  
Occupational History ◽  
14Th Century ◽  
Neighborhood Contexts ◽  
History Of

The final chapter offers a reconstruction of the occupational history of Parchman Place through the founding of the community in the early 14th century and continuing through its abandonment in the late 15th or early 16th century. Following this reconstruction, the chapter ties together themes considered throughout the book. Organized by scale, this tying-together begins with a look at Mississippian neighborhoods and moves through increasingly broader scales, ending with a consideration of how Mississippian people used placemaking to locate themselves and their community within the greater Mississippian cosmos. Throughout, the emphasis is on particular instances of placemaking, including the intentional deposition or emplacement of culturally meaningful substances in mound and neighborhood contexts. These practices illustrate the continued negotiations between authority and autonomy that Mississippian people navigated as they created and re-created their communities in the image of a whole and balanced world.

History of the Romanian Lexicon

2021 ◽  
Author(s):  
Maria Iliescu
Keyword(s):  
Paradigm Shift ◽  
16Th Century ◽  
14Th Century ◽  
External Influences ◽  
Foreign Occupation ◽  
History Of ◽  
Complex Origin

The history of the Romanian lexicon has been divided into periods in various ways: (a) the Latin of the Danubian provinces (from around the 2nd to around the 7th centuries); (b) common Romanian (româna comună, from 8th to 11th/12th centuries); and (c) preliterary Romanian (the centuries this period covers vary, from the 8th century at the earliest to the 14th century at the latest) and the rise of literary Romanian (start of the 16th century–1780). This latter period includes the most important stages in the process of unification and modernization of Romanian, and thus of its lexicon; (d) Modern Romanian (1780–1945); and (e) the contemporary era, including the socialist period (1945–1989) and current Romanian. A stand-alone section 7 discusses the numerous external influences of varied and complex origin: geographic contact, bi- and multilingualism, foreign occupation and/or domination, and last but not least, the strengthening of national conscience followed or accompanied by a cultural and political paradigm shift.

scholarly journals King George II of Imereti (Genealogical and chronological researches)

2021 ◽  
Author(s):  
Avtandil Tordia
Keyword(s):  
16Th Century ◽  
Royal Palace ◽  
The Family ◽  
History Of ◽  
Points Of View ◽  
The Many ◽  
Written Sources

The work discusses the reign of George II, this period includes not only the history of Imereti, but also the history of Odishi, Guria, Samtskhe-Saatabago, and this significantly changes the many points of view we had in historiography until now.After reviewing the written sources, we found out that according to the reign of George II, the death of Bagrat III [1565 ], which is shared in our historiography by Iv. Javakhishvili is incorrect. Vakhushti’s date – 1548 is correct [with one or two years error -1549 or 1550]. According to our research, the first spouse of George II is Tamar, the daugheter of Shermazan Diasamidze [and not the second], accordingly his second spouse is Rusudan Sharvashidze, who is regarded by some researchers as his first wife. We were also able to find out that the unsuccessful marriage of George II to Tamar Diasamidze [1535] is the result of the hostile relationship between the authorities of Samtskhe-Saatabagago [Nav-Kvarkvare III, Qaikhosro II] and the authorities of the Kingdom of Imereti [Bagrat III, George II] in the 30s and 50s of the XVI century, when Shermazan Diasamidze commanded the Feudal Lords opposed to the Qaikhosro II Jakhel. The facts that Queen Tamar became a Nun (1561) and the heir of the throne, Mamia disappeared from the royal Palace are connected to the truce of George II and Qaikhosro II in 1562.A number of important facts that happened throughout western Georgia in the 16th century,have also been specified and explained including the tragic end of the family of George II.

scholarly journals A BRIEF STUDY OF TRADE GUILDS IN ANDHRA FROM 1300 AD TO 1600 AD

2020 ◽  
Vol 1 (3) ◽  
pp. 78-83
Author(s):  
P. Ravi ◽  
M. Venkatachalapathy
Keyword(s):  
South India ◽  
Political History ◽  
16Th Century ◽  
Economic Conditions ◽  
The Political ◽  
External Trade ◽  
13Th Century ◽  
14Th Century ◽  
Foreign Countries ◽  
History Of

The period between to 13th century AD and 16th century AD is very crucial in the political history of South India general and especially in the history of Andhrapradesh. Because the first part of the 14th century (1323 AD) witnessed the Muslim invasions which cast for the rise of revolts by the federated of the chief Kakatiyas to liberated Andhradesa from the Muslim leaders when the Andhra region caught in political disturbances. It impact on the socio-economic spheres of the period, the conditions of trade and commerce became a setback. After freed the Andhradesa from the Muslim conquers, the socio-economic conditions became slowly as use well. Naturally the trade and commerce especially internal & external trade with foreign countries slowly gained economic profits the trade and merchant guilds were also moved towards in progress. So the present paper is focussed on a brief study of trade guilds in Andhra (1300 AD to 1600 AD) is discussed briefly.

Sufi Dynastic Families in Pre-Mughal India

2021 ◽  
Author(s):  
Sushmita Banerjee
Keyword(s):  
South Asia ◽  
16Th Century ◽  
Intuitive Knowledge ◽  
14Th Century ◽  
Spiritual Path ◽  
Biographical Dictionary ◽  
History Of ◽  
A Chain

In South Asia the proliferation of Muslim settlements between the 13th and the 15th centuries was accompanied by the expansion of sufi fraternities. Sufis were revered as venerable figures due to their status as the possessors of spiritual grace and intuitive knowledge. Many sufis cultivated a comportment that was endearing, avuncular, and charismatic. They also gained renown for their textual productions, some more than others. Conventional historiography classifies sufis according to their affiliation to sufi silsilahs (spiritual order): Chishti, Suhrawardi, Firdausi, Qadiri, and several others. The linear perception of a silsilah as a chain of transmission of authority from a sufi pīr (spiritual master) to his murīds (disciple) and k̲h̲alīfās (spiritual successor), and the fixed notions about precepts and praxis have conflated the heterogeneous spiritual paths of individual sufis. Most of the spiritual orders did not expand in a unilateral manner. The classification of sufi silsilahs by similitude and differences precludes the complex, multistranded evolution of sufi praxis. The perception of a homogeneous silsilah is premised on the textualization of the genealogy of sufis in the taz̠kirāt (biographical dictionary).The perception that a hegemonic spiritual order is based on a linear and exclusionary chain of transmission of authority as evident in the taz̠kirāt can be challenged by taking recourse to the discourses of individual Sufis in the malfūz̤āt (utterances). The malfūz̤āt represent the spiritual path of charismatic sufi preceptors who relied on select historical personages from an “omnipresent past” to define their praxis rather than on a linear history of sufi preceptors. By contextualizing sufi texts in their contexts, the negotiation and competition among the lineal and spiritual descendants can be traced. In the 14th century neo-eponymous sufis effortlessly transited from one sufi affiliation to another (Nizamiyya to Chishti, for instance), but in the 16th century sufi texts highlighted the simultaneous, multiple affiliations of sufis, thereby complicating the history of the sufi silsilahs.

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