Claiming History in Religious Conflicts

In what way did or does the past lend credence to religion and how did or does the formation of and departure from tradition affect claims to religious truth? How does historical reasoning contribute towards the unravelling of religious conflicts and what role does history play in concrete peace building processes? The contributions to this volume tackle these questions. Collectively, they take a decidedly multidisciplinary and diachronic perspective, throwing light upon an important subject with significant contemporary reverberations.

2019 ◽  
Vol IV (II) ◽  
pp. 291-297
Author(s):  
Saranjam Muhammad Baig

The existing literature in social sciences and humanities analyzing root causes of sectarian and religious conflicts focus mostly on micro-factors. The inability of market and state factors to control sectarian conflict for last seven decades remains understudied by the contemporary literature. This article aims at filling that gap and seeks to identify certain market and government failures that have implications on sectarian and religious conflicts. More specifically, it identifies four market failures namely asymmetries of information, externalities, equity and public goods and three government failures, which include democracy failure, bureaucratic failure and implementation failure. In contrast to the literature shedding light on the impact and gravity of sectarian and religious violence in the country, the purpose here remains to highlight important aspects of public policy reforms for peace making and peace building. This article, based on the aforementioned market and government failures, suggests a whole new set of policy reforms.


2020 ◽  
Vol 2 (1) ◽  
Author(s):  
Halim Demir

If the relationship between education and conflict is taken into account it can be said that education has a great potential to make a profound contribution to preventing violent conflicts. There is an increasing recognition on the fact that civil society plays a significant role in conflict management and peace-building by participating, engaging and educating the grass roots. As a civic society, the Hizmet movement utilizes social capital in order to alleviate ethno-religious divisions in heterogeneous multi-ethnic communities around the world, and strives to provide the basic pre-conditions for a peace-oriented society to emerge from those communities. This study argues that the Hizmet movement’s educational and social activities in conflict zones have been helpful in minimizing ethno-religious conflicts in order to prevent violence in conflict-ridden zones of the globe.


2004 ◽  
Vol 45 (2) ◽  
pp. 307-309
Author(s):  
Paulette Marty

Benjamin Griffin takes an innovative approach to studying the history-play genre in early modern England. Rather than comparing history plays to their chronicle sources or interrogating their political implications, Griffin studies their relationships with other early modern English dramas, contextualizing them for “those who wish . . . to understand the history play by way of the history of plays” (xiii). He seeks to identify the genre's distinct characteristics by selecting a relatively broad spectrum of plays and examining their dramatic structure, their historical content, and their audiences' relationship to the subject matter.


2019 ◽  
Vol 14 (1) ◽  
pp. 27-46
Author(s):  
Torbjörn Gustafsson Chorell

Abstract According to the displacement model of secularization, religious-theological concepts, themes, and values have been reinterpreted in non-religious contexts without fully dispensing with the religious content. Secularization is thus incomplete. The incomplete secularization argument can be used as a lens through which to read Ethan Kleinberg’s deconstructive approach to the past. In his narrative, as reconstructed here, deconstruction promises to bring us closer to a secular relationship to the past than the ontological realism Kleinberg says still dominates contemporary historical theory. By contrasting Kleinberg’s analysis with Hayden White’s, whose oeuvre can be read as structured by the idea of incomplete secularization and a wish to liberate history from religious themes in order to enable a direct confrontation with meaninglessness, I argue that Kleinberg’s deconstructive approach does not fulfill its promise. Rather, it opens up a post-secular historiography in which religious themes might find a place at the very heart of historical reasoning.


Author(s):  
José Lanters

In the late 1950s Thomas Kilroy wrote a series of formative articles, which collectively form something like a manifesto for Irish theatre since 1960. ‘In the past twenty years,’ Kilroy wrote in ‘Groundwork for an Irish Theatre’, ‘few Irish dramatists have been in any way exciting technically.’ Responding to Hugh Leonard’s scenographically originalStephen D(1962) and Brian Friel’s experiments with memory and subjectivity inPhiladelphia, Here I Come!(1964), Kilroy answered his own challenge in the innovative form and subjects of his drama: the metatheatrical history playThe O’Neill(1969); the radical treatment of the then taboo theme of homosexuality inThe Death and Resurrection of Mr Roche(1968); the surrealTea and Sex and Shakespeare(1976); and the brilliantly inventive use of scenic space in the dramatization of the life of Matt Talbot inTalbot’s Box(1977).


2004 ◽  
Vol 31 ◽  
pp. 303-318 ◽  
Author(s):  
Foluke Ogunleye

Historical drama can be described as a form of drama which purports to reflect or represent historical proceedings. Since time immemorial writers have combined fiction and history in creative works. Lawrence Langner has ascribed the popularity of historical drama to the desire of the theatergoer to spend an evening in the company of kings, queens, and other historical personages; the opportunity to become familiar with far greater events than those which take place in the lives of ordinary people; and that historical plays recreate great deeds done by great personages in the past. Historical facts are then creatively adapted and made available in play form to the audience. Adaptation has been defined as “the rewriting of a work from its original form to fit it for another medium … The term implies an attempt to retain the characters, actions, and as much as possible of the language and tone of the original…” The history play is also defined as “any drama whose time setting is in some period earlier than that in which it was written. We can also go further to describe the history play as one “that reconstructs a personage, a series of events, a movement, or the spirit of a past age and pays the debt of serious scholarship to the facts of the age being recreated.Judging from the foregoing, Akinwunmi Isola's play, Efunsetan Aniwura falls into the category of historical drama, treating as it does the story of the eponymous heroine who was the second Iyalode (queen of women) of Ibadan and who died on 30 June 1874. Prominent themes in Yoruba historical plays include war, conflict, and class struggle. Olu Obafemi has declared that the dramatization of the history, myth, and legends of the Yoruba community forms the bulk of the themes of Yoruba drama. These factors are vividly portrayed in Akinwunmi Isola's plays. Akinwunmi Isola is one of the most prolific playwrights who use their mother tongue to write plays in Nigeria. He is a Professor of Yoruba language and he uses the Yoruba language in writing his plays despite the fact that he is proficient in English and French languages.


Temida ◽  
2004 ◽  
Vol 7 (4) ◽  
pp. 9-10
Author(s):  
Goran Bozicevic

The conclusion of the research conducted in Croatia for QPSW in 2003 is there is no systematic, accountable and structural confrontation with the past in Croatia, but there is growing concern within the civil society about the problems incurred by the lack of such a confrontation. Two different approaches can be discerned: individual work with particular persons or target groups and advocacy that could influence the alteration of the public opinion and decision-making. Both levels are necessary and they should unfold simultaneously. The systematization and regional cooperation of documentation centers, cooperation between victim organizations and peace initiatives, the inclusion of former warriors into peace building processes the cooperation of artists and activists - represent some of the new and promising steps on the civilian scene in Croatia. The constant strengthening of the independent media and the judiciary, coupled with constant efforts on both levels - the personal and the public - raises hopes that the confrontation with the past in Croatia is a process and not a trend.


2005 ◽  
Vol 43 (2) ◽  
pp. 309
Author(s):  
Peter Suwarno

Konflik yang terkait dengan isu keagamaan sering timbul dengan sangat mudah. Tanpa menafikan hadirnya oknum provokator, konflik ini biasanya muncul karena rendahnya sikap saling pengertian dan terbatasnya komunikasi antar agama. Dalam artikel ini, penulis berpandangan bahwa mediasi –sebagai salah satu jalan keluar yang popular untuk mengatasi konflik keagamaan, yang lebih menekankan terwujudnya kesepakatan damai antar pemeluk agama– kurang cocok untuk kondisi di Indonesia. Berdasarkan analisis atas usaha untuk resolusi konflik keagamaan di Indonesia, upaya yang lebih cocok untuk dilakukan adalah yang mengarah pada upaya saling memahami antar kelompok agama yang berbeda-beda. Hal itu dapat diusahakan melalui peningkatan komunikasi antar pemeluk agama, termasuk melalui jalur pendidikan formal, dialog antar agama, hingga memperluas ruang publik untuk pengembangan tradisi peace building.


2011 ◽  
Vol 46 (1) ◽  
pp. 3-32 ◽  
Author(s):  
Marie-Soleil Frère

In the past ten years, elections were held in six countries of Central Africa experiencing “post-conflict” situations. The polls that took place in Burundi (2005), the Central African Republic (2005), the Democratic Republic of the Congo (2006), Congo-Brazzaville (2002, 2007), Chad (1996, 2001, 2006) and Rwanda (2003) were crucial for peace-building. In some cases, they were widely supported and supervised by the international community, being considered the last step of a peace process and the first step toward establishing a truly representative “post-conflict” regime. The media were expected to play a large part in supporting these elections, both to inform the citizens, so they could make an educated choice, and to supervise the way the electoral administration was organizing the polls. This paper attempts to show the many challenges faced by the media while covering these post-conflict electoral processes. In a context of great political tension, in which candidates are often former belligerents who have just put down their guns to go to the polls, the media operate in an unsafe and economically damaged environment, suffering from a lack of infrastructure, inadequate equipment and untrained staff. Given those constraints, one might wonder if the media should be considered actual democratic tools in Central Africa or just gimmicks in a “peace-building kit” (including “free and fair” elections, multipartism and freedom of the press) with no real impact on the democratic commitment of the elite or the political participation of the population.


Sign in / Sign up

Export Citation Format

Share Document