scholarly journals Material Methods; Considering Ceramic Raw Materials and the Spread of the Potter‘s Wheel in Early Iron Age Southern Iberia

2021 ◽  
Vol XII (2) ◽  
pp. 331-342
Author(s):  
Beatrijs G. de Groot ◽  
Keyword(s):  
Iron Age ◽  
Cultural Transmission ◽  
Raw Materials ◽  
Indigenous Communities ◽  
Cultural Hybridity ◽  
Early Iron Age ◽  
Selection Strategies ◽  
Southern Iberia ◽  
Theoretical Considerations

This paper discusses the role of clay selection and preparation in the production of wheel-made pottery in Early Iron Age southern Iberia. The first systematic use of potter’s wheels in the production of Early Iron Age ceramics in southern Iberia corresponds to the establishment of pottery workshops associated with Phoenician trade colonies, dating to the period between the end of the 10th and 7th century BCE. There are still many gaps in our understanding of how technological knowledge was transmitted between the Phoenician workshops and “indigenous’ communities that adopted the potter’s wheel. This paper draws upon a growing body of archaeometric and ceramic technological research to consider clay selection strategies in these new workshops. Secondly, this paper will consider the role of ceramic raw materials in the development of new “hybrid’ ceramic forms, particularly grey-ware. It will hereby provide theoretical considerations surrounding the significance of material cultural hybridity in answering questions raised by postcolonial archaeologists about identity, cultural transmission and hybridisation in the context of the Phoenician colonial system.

Nomads and the Shaping of Central Asia: from the Early Iron Age to the Kushan period

2007 ◽  
Author(s):  
CLAUDE RAPIN
Keyword(s):  
International Trade ◽  
Central Asia ◽  
Iron Age ◽  
Constant Factor ◽  
Early Iron Age ◽  
Steppe Belt ◽  
History Of

This chapter examines the role of the nomads in shaping the history of Central Asia during the period from the early Iron Age to the rule of the Kushan Empire. This study is based on the archaeological and chronological framework provided for the middle Zerafshan Valley by the site of Koktepe. The findings suggest that the nomads are a constant factor in the history of the steppe belt and of all the adjacent southern lands, and that they may have played an important role in the renewal of cultures and in the development of international trade.

scholarly journals Mesolithic Sites in the Upper Tobol

2022 ◽  
Vol 23 (4) ◽  
pp. 897-910
Author(s):  
E. V. Podzuban
Keyword(s):  
Bronze Age ◽  
Iron Age ◽  
Raw Materials ◽  
Archaeological Site ◽  
Stone Tools ◽  
Early Iron Age ◽  
Forest Steppe ◽  
Arrow Head ◽  
Stone Industry ◽  
The Town

The article introduces prehistoric artifacts from the sites of Karasor-5, Karasor-6, and Karasor-7 obtained in 1998. The archaeological site of Karasor is located in the Upper Tobol region, near the town of Lisakovsk. Stone tools, pottery fragments, a ceramic item, and a bronze arrow head were collected from a sand blowout, which had destroyed the cultural layer. The paper gives a detailed description of the pottery. The stone tools were examined using the technical and typological analysis, which featured the primary splitting, the morphological parameters and size of plates, the ratio of blanks, plates, flakes, and finished tools, the secondary processing methods, and the typological composition of the tools. The nature of the raw materials was counted as an independent indicator. The pottery fragments, the bronze arrow head, and the ceramic item belonged to the Bronze Age and the Early Iron Age. The stone industry of the Karasor archeological cluster proved to be a Mesolithic monument of the Turgai Trough. The technical and typological analysis revealed a close similarity with the Mesolithic sites of the Southern and Middle Trans-Urals, as well as the forest-steppe part of the Tobol-Irtysh interfluve. The stone artifacts were dated from the Mesolithic to the Early Iron Age.

Pits and Post-holes in the British Early Iron Age: some alternative explanations

1971 ◽  
Vol 37 (1) ◽  
pp. 183-194 ◽  
Author(s):  
Ann Ellison ◽  
Peter Drewett
Keyword(s):  
Iron Age ◽  
Settlement Patterns ◽  
Raw Materials ◽  
Early Iron Age ◽  
Social Anthropology ◽  
Burial Practices ◽  
Type Site ◽  
Characteristic Features ◽  
Post Hole ◽  
Ways Of Life

From ethnography and social anthropology ‘the prehistorian learns how particular peoples adapt themselves to their environments, and shape their resources to the ways of life demanded by their own cultures: he thus gains a knowledge of alternate methods of solving problems and often of alternative ways of explaining artefacts resembling those he recovers in antiquity. Study of ethnography will not as a rule … give him straight answers to his queries. What it will do is to provide him with hypotheses in the light of which he can resume his attack on the raw materials of his study’ (Clark, 1957, 172). Such a controlled use of ethnographic parallels has recently been applied successfully in the spheres of art and burial practices (e.g. Ucko, 1969, 262 and references there cited) but not as yet to the study of prehistoric settlement patterns or economy. In this paper it is hoped to show how the consideration of ethnographic parallels can help us to reach some possible alternative interpretations of two classes of excavated evidence: the pits and the two-, four-, five- and six-post-hole structures found mainly on Lowland Zone Iron Age settlements in Britain. These, usually interpreted in the literature as storage pits, ‘drying-racks’ and ‘granaries’ have been taken to be characteristic features of the ‘Woodbury Type’ economy of the earlier pre-Roman Iron Age in the Lowland Zone (Piggott, 1958, 3–4 and Bowen, 1969, 13–5), bearing in mind that ‘the type site must be clearly distinguished from the economy, and the economy itself seems to have been as variable as possible within the rather narrow Iron Age technical limits, (Bowen, 1969, 13).

scholarly journals Parts and Wholes: The Role of Animals in the Performance of Dolenjska Hallstatt Funerary Rites

Arts ◽  
2020 ◽  
Vol 9 (2) ◽  
pp. 53
Author(s):  
Adrienne C. Frie
Keyword(s):  
Iron Age ◽  
Early Iron Age ◽  
Faunal Remains ◽  
Mortuary Practice ◽  
Animal Sacrifice ◽  
Animal Bones ◽  
Human Animal ◽  
Funerary Rites ◽  
The Sacrifice

There is a rich iconographic tradition demonstrating the importance of animals in ritual in the Dolenjska Hallstatt archaeological culture of Early Iron Age Slovenia (800–300 bce). However, the role of animals in mortuary practice is not well represented iconographically, though faunal remains in graves indicate that their inclusion was an integral part of funerary performance. Here, animal bones from burials are compared to images of animal sacrifice, focusing on the ritual distinctions between the deposition of whole animal bodies versus animal parts. It is proposed that human–animal relationships were a key component of funerary animal sacrifice in these multispecies communities. The deposition of whole horses may have been due to a personal relationship with the deceased human. In turn, the sacrifice of an animal and division of its parts may have been essential for the management of group ties with the loss of a community member. Particular elements such as teeth, horns, and claws may have served as amulets—perhaps indicating that these were personal items that had to be placed in the grave with the deceased or that the deceased needed continued protection or other symbolic aid.

scholarly journals РЕЗУЛЬТАТЫ ТЕХНИКО-ТЕХНОЛОГИЧЕСКОГО АНАЛИЗА КЕРАМИКИ ИЗ МОГИЛЬНИКА ШЕЛОМОК I, ПОСЕЛЕНИЙ КИЖИРОВО, САМУСЬ II

2020 ◽  
Author(s):  
Lyudmila Pletneva ◽  
Irma Ragimkhanova ◽  
Nadezhda Stepanova
Keyword(s):  
Iron Age ◽  
Natural Environment ◽  
Raw Materials ◽  
Early Iron Age ◽  
Burial Ground ◽  
Molding Compounds ◽  
Cultural Processes ◽  
Similarities And Differences ◽  
Technological Analysis

Статья продолжает серию публикаций по результатам технико-технологического анализа керамики памятников раннего железного века Томского Приобья, относящихся к шеломокской культуре и к томскому варианту кулайской культурно-исторической общности. Для анализа были взяты фрагменты керамики из могильника Шеломок I, поселений Кижирово и Самусь II. Результаты анализов показали, как сходство, так и отличия в выборе исходного сырья и подготовки формовочных масс. Например, если для поселения Шеломок II – базового памятника шеломокской культуры, характерна примесь дресвы из гранита с белыми и прозрачными включениями кварца (Плетнёва, Степанова, 2018), то в формовочных массах керамики из могильника добавляли гранит с красными (розовыми) включениями кварца. Памятники эти расположены рядом, на расстоянии 500 м друг от друга, то есть природная среда была одинаковой. Датировка поселения Шеломок II укладывается в пределы V–III вв. до н. э., а могильника Шеломок I – IV–III вв. до н. э., что свидетельствует об их синхронном существовании. Предметы из могильника находят ближайшие аналогии в материалах шеломокской культуры. Сравнение предметного ряда изделий из бронзы, кости и рога свидетельствует о контактах оставившего его населения с тагарцами Ачинско-Мариинской лесостепи, а также, возможно, с населением большереченской культуры, по мнению И. Ж. Рагимхановой и возможно, по мнению Л. М. Плетневой, материалы могильника отражают сложные культурные процессы раннего железного века, происходившие в Томском Приобье и фиксируют приход населения из Ачинско-Мариинского района тагарской культуры.This paper continues a series of publications that report the results oftechnical and technological analysis of ceramics from the Early Iron Age monuments of the Tomsk Ob Region, which are attributed to Shelomok and Tomsk variants of the Kulay cultural and historical community. Fragments of ceramics have been taken for analysis from the Shelomok I burial ground, Kizhirovo and Samus II settlements. The results of analysis demonstrate both similarities and differences in the choice of raw materials and the preparation of molding compounds. For example, the addition of granite gruss with white and transparent quartz inclusions to the pottery paste was typical of Shelomok II settlement (Pletneva, Stepanova, 2018), while the pottery paste from the burial ground included granite with red (pink) quartz inclusions. These monuments are located nearby, at a distance of 500 m away from each other, in the same natural environment. Perhaps, the materials of the burial ground reflect the complex cultural processes of the early Iron Age that took place in the Tomsk Ob region and record the arrival of the population from the Achinsk-Mariinsky district of tagar culture.

Trade and exchange

2018 ◽  
Author(s):  
Chris Gosden
Keyword(s):  
Recent Work ◽  
Iron Age ◽  
Early Iron Age ◽  
Long Distance ◽  
For Profit ◽  
New Directions ◽  
The Alps ◽  
The Mediterranean ◽  
Trade And Exchange

This chapter challenges prevailing paradigms which have structured discussion of trade and exchange in Iron Age Europe around the dichotomies of gifts vs commodities, or socially generated exchanges in the earlier Iron Age vs production for profit in the later Iron Age. It begins by reviewing the debate on markets and gifts, and what is still useful, and goes on to suggest new directions for research, focusing more on what brought people together as much as the items exchanged. Early Iron Age links between the Mediterranean and Europe north of the Alps are reconsidered in the light of recent work, with a focus on the Heuneburg and Massalia. For the later period, the role of oppida is considered; evidence of production for profit is absent from many areas, and the long-distance exchanges evident at oppida were part of broader European links connected to changes in power and identity.

THE ROLE OF AMIR KHUSRAV DEHLAVI AND ALISHER NAVOI IN SPIRITUAL PERFECTION OF MANKIND

2021 ◽  
Vol 1 (2) ◽  
pp. 19-31
Author(s):  
M.S. Imomnazarov ◽  
Keyword(s):  
Bronze Age ◽  
Middle Ages ◽  
Iron Age ◽  
Spiritual Development ◽  
Primitive Society ◽  
History Of ◽  
The Subject ◽  
City States ◽  
Theoretical Considerations

The article deals with the issue of the spiritual development of mankind as an orientalist-literary critic, and the subject is covered on the basis of new approaches that have not been seen in the scientific literature to date. For example, the history of the ancient world was divided into 3 stages - 1) primitive society, 2) city-states, 3) great kingdoms (empires), coordinated by archaeologists as "Stone Age", "Bronze Age", "Iron Age". These new interpretations have been proven based on the views of oriental thinkers. It has been proved, based on the research of world scientists, that the spiritual development of this period developed on the basis of mythical thinking. The history of the Middle Ages is considered within the framework of the Muslim cultural region, and the spiritual development of the peoples of the region is considered as a development of monotheistic thinking and its 4 stages - 1) Sunnah, 2) Muslim enlightenment, 3) Sufi teachings and irfan, 4) “Majoz tariqi” - are briefly explained. In the works of the great poets of the East, Amir Khusrav Dehlavi and Alisher Navoi, the stage of the "Majoz tariqi", which is theoretically substantiated as an independent spiritual essence of fiction, is in fact has been proved in detail by the author that the development of monotheistic thinking is the highest stage in the spiritual development of not only the peoples of the region, but of all mankind. The theoretical considerations summarized in the article are the author's books: "Stages of perfection of our national spirituality", "Fundamentals of our national spirituality", "Introduction to Navoi studies" and a number of scientific articles which are published in different years. They are reflected in one form or another, and in this text they are enriched to some extent with new interpretations

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