scholarly journals TINDAK KEJAHATAN CYBER CRIME DALAM PERSPEKTIF FIKIH JINAYAH

Author(s):  
Hendra Gunawan

Technological progress is an inevitable growth along with the progress of human civilization to make humans integrate without space and time limit in cyberspace, but this technological progress is boarded by people who are not responsible for committing crimes in cyberspace termed cyber crime, then this paper tries to discuss cyber crime from the perspective of Jurisprudence. The main problem in this article is how the jurisprudence perspective of cyber crime, from here the authors formulate a sub-issue namely how the terminology of cyber crime according to jurisprudence jinayah. The method used in this article is descriptive qualitative, sourced from fiqh books and books related to the topics discussed in this article with the method of collecting data using literature studies.The author's findings in this article, that the current form of cyber crime is not spared from jinayah fiqh studies because even though cyber crime is a new crime model, but it has similarities with the cases discussed in jurisprudence, one of the cyber crime crimes is hacking (stealing data) or breaking into an ATM is the same as Syariqah (stealing) only that distinguishes it is the way to do it, so if Syariqah is done in the real world while cyber crime is done in cyberspace. For more details, please look at the next discussion.

AKSEN ◽  
2021 ◽  
Vol 6 (1) ◽  
pp. 19-31
Author(s):  
Andrey Caesar Effendi ◽  
LMF Purwanto

The use of digital technology today can be said to be inseparable in our daily lives. Digital technology isslowly changing the way we communicate with others and the environment. Socialization that is usuallyface-to-face in the real world now can be done to not having to meet face-to-face in cyberspace. Thisliterature review aims to see a change in the way of obtaining data that is growing, with the use of digitaltechnology in ethnographic methods. The method used in this paper is to use descriptive qualitativeresearch methods by analyzing the existing literature. So it can be concluded that the use of digitalethnography in the architectural programming process can be a new way of searching for data at thearchitectural programming stage.


CALL ◽  
2019 ◽  
Vol 1 (2) ◽  
Author(s):  
Rizki Syifaurrahman ◽  
Ujang Suyatman

This research analyzes the elements of personality in the main character of Sweeney Todd: The Demon of Barber of Fleet Street by Tim Burton. The researcher uses descriptive qualitative methods because the results of this research are words which are then described. In this research, the reseacher found the elements of personality in the main character of Sweeney Todd: The Demon of Barber of Fleet Street by Tim Burton such as Todd id as the desire wants to revenge Turpin and Beadle because of what they did to Todd’s family, the desire wants to kill Pirelli because he knew his the real identity, and the desire wants to kill Mrs. Lovett because she lied him. The desires as Todd’s id realized and supported by the ego. The way how ego realized all of id in Sweeney Todd, the ego does his role with an action. Thus the superego does not appear much as the id. His role only related with a good value such as when Todd wants to reveal the fake barber about his crime.Keywords: Sweeney Todd, id, ego, superego.


spontaneously invented a name for the creature derived from the most prominent features of its anatomy: kamdopardalis [the normal Greek word for ‘giraffe*]. (10.27.1-4) It is worth spending a little time analysing what is going on in this passage. The first point to note is that an essential piece of information, the creature’s name, is not divulged until the last possible moment, after the description is completed. The information contained in the description itself is not imparted directly by the narrator to the reader. Instead it is chan­ nelled through the perceptions of the onlooking crowd. They have never seen a giraffe before, and the withholding of its name from the reader re-enacts their inability to put a word to what they see. From their point of view the creature is novel and alien: this is conveyed partly by the naive wonderment of the description, and partly by their attempts to control the new phenomenon by fitting it into familiar categories. Hence the comparisons with leopards, camels, lions, swans, ostriches, eyeliner and ships. Eventually they assert conceptual mastery over visual experience by coining a new word to name the animal, derived from the naively observed fea­ tures of its anatomy. However, their neologism is given in Greek (kamdopardalis), although elsewhere Heliodoros is scrupulously naturalistic in observing that Ethiopians speak Ethiopian. The reader is thus made to watch the giraffe from, as it were, inside the skull of a member of the Ethiopian crowd. The narration does not objectively describe what they saw but subjectively re­ enacts their ignorance, their perceptions and processes of thought. This mode of presentation, involving the suppression of an omniscient narrator in direct communication with the reader, has the effect that the reader is made to engage with the material with the same immediacy as the fictional audience within the frame of the story: it becomes, in imagination, as real for him as it is for them. But there is a double game going on, since the reader, as a real person in the real world, differs from the fictional audience inside the novel precisely in that he does know what a giraffe is. This assumption is implicit in the way the description is structured. If Heliodoros* primary aim had been to describe a giraffe for the benefit of an ignorant reader, he would surely have begun with the animal’s name, not withheld it. So for the reader the encounter


2012 ◽  
pp. 210-225
Author(s):  
George Stuart Fullerton
Keyword(s):  
The Real ◽  

1901 ◽  
Vol 10 (6) ◽  
pp. 583
Author(s):  
George Stuart Fullerton
Keyword(s):  
The Real ◽  

2014 ◽  
Vol 11 (4) ◽  
pp. 157-162 ◽  
Author(s):  
H. Wayne Cecil

This article shares the motivation, process, and outcomes of using humorous scenes from television comedies to teach the real world of tax practice. The article advances the literature by reviewing the use of video clips in a previously unexplored discipline, discussing the process of identifying and selecting appropriate clips, and introducing and reviewing fair use guidelines for copyrighted video materials in the classroom.


2020 ◽  
pp. 3-14
Keyword(s):  
The Real ◽  

By the term “library awareness,” I refer to the way in which the library is understood in a given text and, extrapolating from the text, in a given period or place.1 It can also signify the various answers to a question about the meaning of a library: in other words, the awareness of the principal and practical meanings of libraries, the perception of them as an aggregate, and the understanding that an aggregate of books is equivalent to an aggregate of knowledge and is even connected to other perceptions of holism. This awareness is connected, naturally, to the real-world existence of libraries and collections of books, but the two are not identical. In Jewish culture (as well as in other cultures), library awareness is a diverse and fluid concept that changes with time and place. Differentiating stages or types of library awareness can contribute to an understanding of the historical, cultural, and intellectual trends of various periods. In this essay I will concentrate on the last two centuries, while touching as well on previous stages of Jewish culture....


2011 ◽  
Vol 20 (2) ◽  
pp. 174-184 ◽  
Author(s):  
NICKY PRIAULX

Bioethics as a distinctive field is undergoing a critical turn. It may be a quiet revolution, but a growing body of scholarship illustrates a perceived need for a rethink of the scope of the field and the approaches and priorities that have carried bioethicists through many heady years of success. Few areas of bioethical practice have been left unexamined, ranging from questions as to the sustainability of the discipline in its current form to the “expertise” of its practitioners; the legitimacy of bioethics in the realms of policymaking; its relationship to philosophy; the purchase of empirical and interdisciplinary method; the relationship of bioethics to the real world; bioethical understandings of the concept of “health” (and methods of attainment); its agenda, priorities, and inclusiveness right up to what might be the overarching question: “What is bioethics all about?” Unsurprisingly, these questions elicit varied responses. Scholars from various disciplines have critiqued fundamental tenets of the “ethics” business, albeit as claims of its “conservatism,” “corruption,” and its questionable “usefulness” suggest, not always with a charitable or constructive eye. But quite crucially and often overlooked, bioethics itself has not shied away from the question as to what bioethics is and what it should become; increasingly apparent is that this kind of self-conscious and reflexive theorizing is regarded as a key priority for taking contemporary ethics forward.


Jurnal CMES ◽  
2018 ◽  
Vol 10 (2) ◽  
pp. 193
Author(s):  
Mufidah Nuruddiniyah, Tri Yanti Nurul Hidayati

<p>Women and emancipation are two things that can not be separated, both are like two sides  of the same coin. One form of women's emancipation is a freedom of determining a spouse. This research aims to describe the several forms of women's freedom of determining a spouse in short story of Kahlil Gibran entitled Wardah Al Hānī based on literary sociology theory of Rene Wellek and Austin Warren. The methodology used to realize that aim is descriptive qualitative. The results reveal that women's freedom of determining a spouse is divided into two perspectives, one relates to the opinion of the character in a story and other determined by his behaviors. In the first side, the character has an opinion that the real happiness in the life only can be brought by love. So, she must choose the man she loved. And in another side, the women's freedom is shown by the way she left her legal husband and went to the other beloved man to make her happiness life.</p><p> </p>


LEKSIKA ◽  
2019 ◽  
Vol 13 (1) ◽  
pp. 29
Author(s):  
Ajar Pradika Ananta Tur

Social media have grown up as something hallucinogenic. They offer millions of pleasures by having people’s fingertips to control through smart phones. People may interact to each other for various motivations and purposes without knowing who they are talking to in fact although they know the name of the interlocutor shown in the social media account. This leads to cybercrime because people often miss to validate it. This research would like to investigate why people close their eyes to verify the person they are talking to in the social media and how the interlocutors enable to ensure that they are the same person as in the speakers thought. By having descriptive qualitative method with interview as the major for collecting data, the research results some signposts. Addressing, tone, and spelling and punctuation are linguistics features that the doer of cybercrime must have as a key to crack the security without any violence. The doer copies how the way people having the account of social media to ensure the interlocutor through a private chat.


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