scholarly journals Attitude towards Cross-Culture Exchange in the 1685 French Embassy to the Kingdom of Siam

2021 ◽  
Vol 2 (2) ◽  
pp. 34-52
Author(s):  
Benjamin M. Beese

Traditional histories of Early Modern exchange tend to emphasize the dispersion and adoption (or rejection) of European science and culture. More recently, there has been an historiographical trend to see early modern international interactions as multi-direction exchanges in which all parties are altered in each interaction. The 1685 French-Jesuit Embassy to Siam provides an interesting opportunity to explore the implications of this multi-directional approach. Although this exchange had no significant, lasting impact on either Siam or France, the dynamics at play demonstrate how each party’s attitude towards the exchange impacted their ability to achieve their aims. This paper uses Guy Tachard’s first-hand account of the 1685 Embassy, Voyage to Siam, to explore the political, scientific, and religious exchanges that took place between the French and the Siamese. On each of these levels, the French were consistently concerned with their own perception and cultural superiority whereas the Siamese were primarily motivated by a desire for an intellectual exchange. The Siamese successfully gained scientific equipment and knowledge from the French Jesuits whereas the Jesuits failed to convert Siam to Christianity. Thus, this interaction shows how differing attitudes lead to tangible differences in the outcome of this cross-cultural interaction.

Author(s):  
Puri Bestari Mardani

Identity is liquid and changeable as time goes by. The change of identity is possible since identity can be formed both from the past and from the future. In the case of cross culture, one’s identity may have certain problems especially in determining cultural identity. Problems in cultural identity have become an interesting topic to be discussed. It was also an interesting topic for writer to color their literature work.The focus of this research is the cultural identity in “Tamu dari Jakarta” (2002) short story by Jujur Prananto. This story brings out an interesting topic about a villager named Ratna who move into a big city (Jakarta). Problem of cultural identity was clearly seen when she visited her hometown (Klaten), the villagers no longer see her as one of them instead the saw her as a visitor or according to the title of this short story, a guest from Jakarta.The form of this research is a textual analysis research using the concept of cultural identity by Stuart Hall. This research shows that the cultural identity of Ratna is constructed through positioned and positioning identity that is shown from the cross-cultural interaction between characters in this story. Furthermore, the proses of being positioned and positioning was based on the stereotype of Jakarta citizen. However this story gave a different view and new insight on the stereotype of Jakarta citizen.   Keywords: cultural identity, cross-cultural, Jakarta citizen


2010 ◽  
Vol 14 (5) ◽  
pp. 451-504 ◽  
Author(s):  
Vasileios Syros

AbstractThis article offers a detailed investigation of Byzantine and post-Byzantine perceptions of the political organization of the Italian city-states. Drawing on philosophical and historical writing produced by Byzantine and post-Byzantine authors between the thirteenth and seventeenth centuries, it identifies the main patterns and motifs that informed Byzantine discourse about the constitutional arrangements of such Italian cities as Genoa, Venice, Florence, and Milan. It shows how these come into play in the writings of major figures of Byzantine and post-Byzantine intellectual life such as Theodoros Metochites, John Kantakouzenos, Nikephoros Gregoras, George of Trebizond, Cardinal Bessarion, Laonikos Chalkokondyles, and John Kottunios. It also explores the ways in which the classical legacy of political thought was applied by Byzantine writers in their analysis of various constitutional forms. The findings of this survey provide new insights into cross-cultural exchanges between the Byzantine world and medieval and early modern Europe and the formation of Byzantine identity.


JURNAL BASIS ◽  
2021 ◽  
Vol 8 (1) ◽  
pp. 85
Author(s):  
Yolanda Viviani ◽  
Robby Satria Mandala

This research was conducted to figure out kinds of hybridity that major characters did in the novel “Crazy Rich Asian” by Kevin Kwan. This study was analyzed by using postcolonial approach with theory of hybridity by Homi K. Bhabha. According to Bhabha, hybridity is the mixing of two or more different culture and create a new culture that has both culture characteristic. It can be said that hybridity is the result of cross culture that appears in society due to cross cultural interaction that happened for a long time. Descriptive qualitative method was used in this research to analyse social problems happened in the novel. Based on the analysis that had been conducted, there were two kinds of hybridity found out in the novel “Crazy Rich Asian”. They are ethic hybridity and lifestyle hybridity. The ethic hybridity was found in Rachel and Eddie’s mindset. Their mindset were more like American than other characters. Lifestyle hybridity was found in Astrid lifestyle which more like westerner than her husband.


2017 ◽  
Vol 24 (1) ◽  
pp. 22-45
Author(s):  
Akihiko Shimizu

This essay explores the discourse of law that constitutes the controversial apprehension of Cicero's issuing of the ultimate decree of the Senate (senatus consultum ultimum) in Catiline. The play juxtaposes the struggle of Cicero, whose moral character and legitimacy are at stake in regards to the extra-legal uses of espionage, with the supposedly mischievous Catilinarians who appear to observe legal procedures more carefully throughout their plot. To mitigate this ambivalence, the play defends Cicero's actions by depicting the way in which Cicero establishes the rhetoric of public counsel to convince the citizens of his legitimacy in his unprecedented dealing with Catiline. To understand the contemporaneousness of Catiline, I will explore the way the play integrates the early modern discourses of counsel and the legal maxim of ‘better to suffer an inconvenience than mischief,’ suggesting Jonson's subtle sensibility towards King James's legal reformation which aimed to establish and deploy monarchical authority in the state of emergency (such as the Gunpowder Plot of 1605). The play's climactic trial scene highlights the display of the collected evidence, such as hand-written letters and the testimonies obtained through Cicero's spies, the Allbroges, as proof of Catiline's mischievous character. I argue that the tactical negotiating skills of the virtuous and vicious characters rely heavily on the effective use of rhetoric exemplified by both the political discourse of classical Rome and the legal discourse of Tudor and Jacobean England.


GIS Business ◽  
2019 ◽  
Vol 14 (3) ◽  
pp. 1-4
Author(s):  
Davlyatova E.M

Abstract


Author(s):  
Douglas I. Thompson

In academic debates and popular political discourse, tolerance almost invariably refers either to an individual moral or ethical disposition or to a constitutional legal principle. However, for the political actors and ordinary residents of early modern Northern European countries torn apart by religious civil war, tolerance was a political capacity, an ability to talk to one’s religious and political opponents in order to negotiate civil peace and other crucial public goods. This book tells the story of perhaps the greatest historical theorist-practitioner of this political conception of tolerance: Michel de Montaigne. This introductory chapter argues that a Montaignian insistence that political opponents enter into productive dialogue with each other is worth reviving and promoting in the increasingly polarized democratic polities of the twenty-first century.


Moments of royal succession, which punctuated the Stuart era (1603–1714), occasioned outpourings of literature. Writers, including most of the major figures of the seventeenth century from Jonson, Daniel, and Donne to Marvell, Dryden, and Behn, seized upon these occasions to mark the transition of power; to reflect upon the political structures and values of their nation; and to present themselves as authors worthy of patronage and recognition. This volume of essays explores this important category of early modern writing. It contends that succession literature warrants attention as a distinct category: appreciated by contemporaries, acknowledged by a number of scholars, but never investigated in a coherent and methodical manner, it helped to shape political reputations and values across the period. Benefiting from the unique database of such writing generated by the AHRC-funded Stuart Successions Project, the volume brings together a distinguished group of authors to address a subject which is of wide and growing interest to students both of history and of literature. It illuminates the relation between literature and politics in this pivotal century of English political and cultural history. Interdisciplinary in scope, the volume will be indispensable to scholars of early modern British literature and history as well as undergraduates and postgraduates in both fields.


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