scholarly journals The Aboriginal Material Culture of the Wellesley Islands and Adjacent Mainland Coast, Gulf of Carpentaria: Social and Environmental Factors Affecting Variations in Style

Author(s):  
Anne Best

Similarities and differences in aspects of the culture of the Aboriginal people of the Wellesley Islands, has been noted by European writers. This remote island group is situated in the southern region of the Gulf of Carpentaria, northwest Queensland. Observed differences appear to demonstrate dissimilarities in certain cultural manifestations between the North Wellesley Islands (Mornington and Forsyth) and the South Wellesley Islands (Bentinck and Sweers). These include language, social organisation, land-use, ritual and ceremonial practices and manufactured objects of material culture. However, other cultural practices, namely an economy based on marine resources, are shared throughout the region. The data used here focus on items of portable material culture used by the people of the Wellesley Islands and the adjacent mainland coast at a time before intensified social disruptions to Aboriginal people in the area was brought about by increased European presence and by the establishment of missions in the region in the first quarter of the twentieth century. All items are from museum collections and were collected no later than 1916. Using a relational database, the morphological variations present in the objects are quantified and analysed. The study area is divided into three regional zones; the North Wellesley Islands, the South Wellesley Islands and the Adjacent Mainland Coast. In the region, four different languages are spoken and the data are also analysed by language group. The aim of the study is to determine whether quantifiable regional variation can be demonstrated. This article intentionally focuses narrowly on portable objects of material culture. For references to wider cultural aspects of the study area, see Roth (1897, 1901, 1903), Tindale (1977), Trigger (1987), Robins et al. (1998), Evans (2005), Memmott (2010), whose work has previously explored similarity and difference in the culture of the region as well as theoretical discussions of the reasons for these differences.

2005 ◽  
Vol 12 (1) ◽  
pp. 59-74 ◽  
Author(s):  
Belinda McKay

Southeast Queensland — the region encompassing Coolangatta and the McPherson Range to the south, Cooloola and the Blackall Range to the north, and the Great Dividing Range to the west — represents one of Queensland's most significant literary landscapes. For millennia, this area — defined by mountains and waterways — contained important gathering places for ceremonies and trade, and its inhabitants elaborated the meaning of the landscape in a rich complex of stories and other cultural practices such as the bunya festivals. Colonisation disrupted but did not obliterate these cultural associations, which remain alive in the oral traditions of local Aboriginal people and, in more recent times, have surfaced in the work of writers like Oodgeroo Noonuccal and Sam Watson.


1876 ◽  
Vol 9 (1) ◽  
pp. 147-154
Author(s):  
A. H. Schindler

The part of Belúchistán now under Persian rule is bounded upon the north by Seistán, upon the east by Panjgúr and Kej, upon the south by the Indian Ocean, and upon the west by Núrámshír, Rúdbár, and the Báshákerd mountains.This country enjoys a variety of climates; almost unbearable heat exists on the Mekrán coast, we find a temperate climate on the hill slopes and on the slightly raised plains as at Duzek and Bampúr, and a cool climate in the mountainous districts Serhad and Bazmán. The heat at Jálq is said to be so intense in summer that the gazelles lie down exhausted in the plains, and let themselves be taken by the people without any trouble.


Author(s):  
Patrick Monsieur

In Roman times there was a massive import of olive-oil from Baetica (actualAndalusia) to feed the army at the Limes in Rhineland and Scotland. ThisMediterranean product was transported in large amphorae of the Dressel 20type that bear different types of epigraphy: graffiti, stamps en tituli picti (paintedinscriptions). The Low Countries forming the Hinterland took part inthis commerce, hence the discovery of large amounts of amphora fragments,still bearing regularly epigraphy. This written heritage is not only ill-knownand neglected in the Benelux, but also threatened because of the bad conditionsin which they are collected and stored. The information provided bythese epigraphical sources is of uppermost importance to the knowledge ofthe ancient economy in the Empire, as well in the south as in the north andrepresents an important witness of romanisation. They shed light on the productionof the amphorae and the olive-oil in Baetica, and on its commercialisationto the northern fringes of the Empire, giving at the same time thenames of all the people involved in these activities.


Author(s):  
Paul D. Escott

This chapter emphasizes the analysis of the wartime forces in both sections that affected unity or division. It raises questions about the roots of the large amount of internal violence or irregular warfare in the South. For the North, it probes the nature of nationalism and asks about that section’s social, political, and religious divisions. Factors affecting both the Republican and the Democratic Parties of the North deserve new attention, as do the role of women in both sections, ethnic groups in the North especially, and the impact of emancipation and racism.


1965 ◽  
Vol 30 (4) ◽  
pp. 442-453 ◽  
Author(s):  
William J. Robinson ◽  
Roderick Sprague

AbstractThe analysis of 975 burials indicates that the inhumations of the Point of Pines region conformed to the flexed Mogollon pattern prior to A.D. 1000. Subsequently, extended burials appeared concurrently with a complex of traits diffused from areas to the north. At the same time, cremation became established as a part of the mortuary complex as a result of contact with Hohokam peoples to the south. Additional evidence of this contact consists of Hohokam material culture items and a ball court. Ceremonial killing of the crematory vessels was extensively practiced and included a new method, notch-killing. The variability of forms and methods of disposal suggests rapidly changing patterns and alternatives in burial practices.


Author(s):  
Don Dumond

By the late centuries B.C., occupations assigned to Norton people are reported from a southern point on the Alaska Peninsula, then north and eastward along coastal areas to a point east of the present border with Canada. The relatively uniform material culture suggests origin from the north and west (pottery from Asia, chipped-stone artifacts from predecessors in northern Alaska), as well as from the south and east (lip ornaments or labrets, and pecked-stone lamps burning sea-mammal oil). In early centuries A.D., Norton people north and east of Bering Strait yielded to Asian-influenced peoples more strongly focused on coastal resources, while those south of the Strait collected in sites along salmon-rich streams where they developed with increasing sedentarism until about A.D. 1000, when final Thule-related expansion along coasts from the north displaced or incorporated Norton remnants.


Africa ◽  
1977 ◽  
Vol 47 (1) ◽  
pp. 1-13 ◽  
Author(s):  
Fremont E. Besmer

IntroductionThe town of Ningi is located on the western edge of the North East State of Nigeria, about 25 km from the south-eastern corner of Kano State. Old Ningi town (about 50 km from the town's present site) was founded by a Kano Qur'anic teacher-scholar, Malam Hamza, and his followers in the middle of the nineteenth century. Malam Hamza is said to have fled Kano because of political and religious disputes with the Emir of Kano which resulted in a purge of the Malam class. Moving away from the centre of Kano power to the comparative safety of the Kabara hills and the non-Hausa people who lived in them, Malam Hamza was able to establish the separatism he and his followers desired. During this period the Kabara hills were the scene of slave-raiding and warfare, constantly threatened by the Hausa-Fulani emirates which surrounded them. Fighting from the hills, the people of Old Ningi, loosely allied with their neighbours, the Butawa, Warjawa, and others, were able to maintain their independence from Bauchi, Zaria, and Kano.


1985 ◽  
Vol 27 (1) ◽  
pp. 103-121 ◽  
Author(s):  
Markos Mamalakis

Commerce and manufactures can seldom flourish long in any state which does not enjoy a regular administration of justice, in which the people do not feel themselves secure in the possession of their property, in which the faith of contracts is not supported by law, and in which the authority of the state is not supposed to be regularly employed in enforcing the payment of debts from all those who are able to pay. Commerce and manufactures, in short, can seldom flourish in any state in which there is not a certain degree of confidence in the justice of government.Adam Smith, The Wealth Of NationsBook y Chapter III, p. 862Economic relations between the United States and Central and South America are pervasive, complicated and ever changing. The nature of these relations, i.e., conflict, cooperation or neutrality in settling issues, depends on the degree and the form in which their respective markets for inputs (labor, land, capital and technology), outputs (goods and services), financial assets and unilateral transfers interact. These relations evolve around and arise from the movement of people, goods, services and financial assets between the North and the South, and within the South.


Author(s):  
Timothy K. Perttula

Archaeological evidence from 15th to 17th century (dating from ca. A.D. 1430-1680) Caddo sites that have been investigated in the Big Cypress Creek and Sabine River basins of northeastern Texas indicate that many of the components have been identified as belonging to the Titus phase. They represent permanent, year-round, settlements of horticultural or agricultural peoples with distinctive cultural practices and material culture. The 15th to 17th century archaeological record in these two basins “refers to a number of distinctive socio-cultural groups, not a single Caddo group; these groups or communities were surely related and/or affiliated by kinship, marriage, and social interaction." There are several clusters of settlements that apparently represent parts of contemporaneous small communities. A political community as used here is a cluster of interrelated settlements and associated cemeteries that are centered on a key site or group of sites distinguished by public architecture (i.e., earthen mounds) and large domestic village areas. The Shelby Mound site is one of the premier sites in a political community centered in the Greasy Creek basin and neighboring Big Cypress Creek basin. The social and cultural diversity that probably existed among Titus phase cultural groups is matched by the stylistic and functional diversity in Titus phase material culture, particularly in the manufacture and use of fine ware and utility ware ceramics, and the ceramic tradition is the surest grounds for evaluating attribution of archaeological components to the Titus phase. It is the character of their stylistically unique material culture, coupled with the development of distinctive mortuary rituals and social and religious practices centered on the widespread use of community cemeteries and mound ceremonialism as means to mark social identities, that most readily sets these Caddo groups apart from their neighbors in East and Northeast Texas and in the Red River basin to the north and east. This article discusses the analysis of the plain and decorated ceramic sherds (focusing on the latter) from the mound deposits at the Shelby Mound site in the Robert L. Turner collection. Because of the stratified nature of the mound deposits it is possible that temporal changes in the stylistic character of the utility wares and fine wares in use at the site can be detected, and full documentation of the assemblage at Shelby Mound will be key in stylistic comparisons of the ceramic traditions among contemporaneous Titus phase communities in the Big Cypress Creek basin and the mid-Sabine River basin.


Author(s):  
Zahrotun Niawaroh ◽  
F Rooslan Edy Santosa

Management Program is often proclaimed rarely done among the people, it becomes a question mark what is the cause and origin. Based on the problematic, research was carried out in the North Surabaya area .Where this region, most people still throw trash in place that should not be. The purpose of this study is to determine the pattern of waste management environment of the community. What is the pattern of society in waste management as well as factors that affect the community in waste sorting. The method in this research is descriptive qualitative. Based on this research, factors that encourage people to sort the waste are busyness factor, level of education, age housewives as a principal dividing owned along with the number of children, and the lack of media information obtained.


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