scholarly journals Wage differentials of males and females in same-sex and different-sex couples in Canada, 2006–2010

2014 ◽  
Vol 41 (3-4) ◽  
pp. 105 ◽  
Author(s):  
Richard Mueller

This paper utilizes five cycles of the General Social Survey in consecutive years from 2006 through 2010 to address the issue of differential wages amongst members of same-sex couples compared to their counterparts in different-sex couples. We find that men in gay couples have wages that are statistically indistinguishable from those of males in heterosexual relationships. By contrast, a sizeable and statistically significant earnings premium exists for lesbians in same-sex couples.

2017 ◽  
Author(s):  
Andrew L Whitehead

While a growing body of research focuses on Americans’ attitudes toward same-sex couples as parents, very few include measures of religion and those that do fail to capture its multidimensional nature. Furthermore, many past studies rely on convenience samples of college students, or samples gathered outside the United States. Multivariate analyses of the 2012 General Social Survey – a nationally representative sample of adults in the United States – reveal that a slim majority of Americans still do not believe same-sex couples can parent as well as male-female couples and the religious beliefs, behaviors, and affiliations of Americans are significantly and at times differentially associated with appraisals of same-sex couples’ parenting abilities. It appears that while religion is generally associated with more negative appraisals of the parenting abilities of same-sex couples, it is not uniformly so. Americans’ immediate religious and cultural context can shape their appraisals of homosexuality in diverse ways.


2021 ◽  
pp. 073112142199485
Author(s):  
Ashley Wendell Kranjac ◽  
Robert L. Wagmiller

Americans’ attitudes toward same-sex relationships have liberalized considerably over the last 40 years. We examine how the demographic processes generating social change in attitudes toward same-sex relationships changed over time. Using data from the 1973 to 2018 General Social Survey and decomposition techniques, we estimate the relative contributions of intracohort change and cohort replacement to overall social change for three different periods. We examine (1) the period prior to the rapid increase in attitude liberalization toward same-sex marriage rights (1973–1991), (2) the period of contentious debate about same-sex marriage and lesbian and gay rights (1991–2002), and (3) the period of legislative and judicial liberalization at the state and federal levels (2002–2018). We find that both intracohort and intercohort change played positive and significant roles in the liberalization of attitudes toward same-sex relationships in the postlegalization period, but that individual change was more important than population turnover over this period.


2006 ◽  
Vol 37 (2) ◽  
pp. 281 ◽  
Author(s):  
Nan Seuffert

This article analyses the parliamentary debates on the Civil Union Act 2004, which provides for legal recognition of same sex relationships, for stories of national identity.  A close reading of the parliamentary debates on the Act suggests that although the supporters and opponents of the legislation seemed to be worlds apart, many told similar stories about New Zealand as a nation, and citizens within that nation, emphasising similar values and aspirations.  Both sides told stories of citizens, of New Zealanders, as tolerant and fair, as forwarding-looking progressives who value stable long-term, committed relationships, warm loving communities for children, and strong families and family relationships.  Both sides generally saw marriage as a positive institution, a cornerstone of society and a building block for society and the nation.  While some talked of existing alternatives to marriage, such as de facto relationships, and there was some recognition that not all marriages are good ones, with a few notable exceptions, there was little mention of critiques of marriage as an institution and little or no positive mention of relationships outside of the paradigm of long-term committed, monogamous relationships.  Further, while there were arguments, reflecting a privatisation paradigm, that the Civil Union Act 2004 was not necessary since the rights and duties of same sex couples could be structured using the private law of contract and trusts (a claim that was debated), there was no suggestion that state recognition of marriage should be abolished, or that long-term heterosexual relationships should be structured through private law.


2014 ◽  
Vol 24 (2) ◽  
pp. 200-217 ◽  
Author(s):  
Mike Thomas

This paper investigates conflicting narratives available to lesbian and gay couples as a result of marriage and civil partnership. Whereas marginalisation may have made stories of exclusion particularly resonant for same-sex couples, marriage and civil partnership offer scope for new stories around inclusion and equality. Drawing on empirical research with married and civil partner same-sex couples in the UK, US and Canada, the paper contrasts couples’ atrocity stories with new stories about acceptance and inclusion. The paper argues that these new stories should be seen as triumph stories that point towards a tangible impact arising from marriage equality and civil partnership. However, the presence of atrocity stories alongside these triumph stories provides evidence of a more limited policy impact. In conclusion, the paper highlights the relevance of atrocity stories in an emerging area of public policy, as well as the likelihood of triumph stories being relevant in other contexts.


2018 ◽  
Author(s):  
Samuel Perry ◽  
Landon Schnabel

An extensive literature demonstrates that religion is a key determinant of Americans’ social and political attitudes. This literature, however, has neglected an important measure of everyday religious practice, preference, and socialization: religious media consumption. We take a key social issue where attitudes have been shown to be largely shaped by religion—same-sex relationships—as an example to determine whether religious media consumption predicts social attitudes net of the measures typically included in the literature on religion and attitudes: affiliation, practice, and literalism. We draw on data from three national surveys, each of which contains different measures of religious media consumption and attitudes toward various same-sex relationships: the 1998 General Social Survey, 2005 Baylor Religion Survey, and 2012 Portraits of American Life Study. Both multivariate and propensity score matching analyses demonstrate that religious media consumption independently predicts lower support for same-sex relationships in all three surveys. We propose that religious media consumption is a key measure of religious practice, preference, and socialization that shapes Americans’ views toward social issues through both direct messages and by fortifying subcultural boundaries.


2018 ◽  
Vol 16 (1) ◽  
pp. 22-35 ◽  
Author(s):  
Deva Woodly

There have been many retrospective analyses written about the marriage-equality movement since the Supreme Court’s 2015 ruling that made marriages between people of the same sex legal in all 50 states. Most attribute that triumph to a stunningly swift turnaround in public comfort with and approval of same-sex relationships. However, public opinion data indicates that this narrative is inaccurate. In 2015, 51% of General Social Survey respondents declared that they found sexual relationships between people of the same sex to be “wrong” at least “some of the time.” Nevertheless, at the same time, 56% of respondents affirmed that people of the same sex ought to have the legal right to marry. This dissonance suggests that the most common narrative about the success of the movement misses something crucial about how political persuasion happened in this case, as well as the way that political persuasion happens in general. In this article, I show that the massive shift in support for same-sex marriage was likely not the result of large majorities changing their underlying attitudes regarding gay sexual relationships, but was instead the result of activists inserting new criteria for evaluating same-sex marriage into popular political discourse by consistently using resonant arguments. These arguments reframed the political stakes, changed the public meaning of the marriage debate, and altered the decisional context in which people determine their policy preferences.


2016 ◽  
Author(s):  
Landon Schnabel

Marijuana and same-sex marriage are two of the fastest changing and most widely debated opinion and policy issues in the United States. Previous research has examined public opinion on marijuana legalization and same-sex marriage legalization individually, but has neglected to examine these two issues together. We use General Social Survey data from 1988 to 2014 to compare four groups: (1) those who support neither, (2) those who support marijuana but not same-sex marriage legalization, (3) those who support marriage but not marijuana legalization, and (4) those who support both. This study provides four key findings: (1) marijuana and same-sex marriage attitudes have changed simultaneously; (2) most people hold these attitudes in tandem, and there has been a precipitous decline in the percentage of people who support legalizing neither and a remarkable increase in the percentage who support legalizing both; (3) attitudes toward both issues are liberalizing across all social and ideological groups, suggesting a society-wide redefinition of both behaviors as publicly accepted issues of individual autonomy; (4) the support bases for marijuana and marriage legalization vary systematically by sociodemographic characteristics. We conclude that notions of individual autonomy may be increasingly important to the American public and their beliefs about what the government should regulate.


2017 ◽  
Vol 6 (3) ◽  
pp. 69
Author(s):  
Ehsan Latif

This study uses Canadian data from the General Social Survey (Cycle 25:2011) to examine the impact of a spousal education gap on males’ and females’ life satisfaction. The study finds that a spousal education gap, whether positive or negative, does not have any significant impact on males’ and females’ life satisfaction.  To further investigate these issues, the study divided the sample into two groups based on age categories: those below age 55 and those at or above age 55. The spousal education gap has an insignificant impact on life satisfaction in both of these groups.


2021 ◽  
Vol 16 ◽  
pp. e202109
Author(s):  
Luísa Cardoso Guedes de Souza ◽  
Paula Miranda-Ribeiro

This article examines same-sex couples as a sign of the Second Demographic Transition, investigating how gay and lesbian couples living together in Brasília build their family, whether they intend to have children, and what challenges they face. We conducted semi-structured interviews online to investigate the family formation process and parenting intentions of 42 couples living together in Brasília in 2019, 20 lesbian and 22 gay couples. The organizing themes in the interviews were marriage, children, work, and stigma. This study advances existing scholarship on families by articulating points of connection between the legal institution of same-sex marriage in Brazil, changing social norms regarding family life, and parental gender expectations as signs of the Second Demographic Transition. Studying same-sex couples contribute to a more complex understanding of the family, the gendered division of labor, and the dimension of fertility and parenting intentions.


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