scholarly journals A BRIDLE PLATE FROM THE TOWN OF BEKESSAMSON. NEW DATA ON THE RESEARCH OF ARCHAEOLOGICAL SITES DATING TO THE PRE-SCYTHIAN - EARLY SCYTHIAN AGE IN THE SOUTH OF THE CARPATHIAN BASIN

Author(s):  
В. Хорват ◽  
З. Рожа

Работа посвящена анализу распространения одного из редких вариантов уздечных блях типа обнаруженной в окрестности г. Бекешшамшон в Юго-Восточной Венгрии. В ходе рассмотрения аналогий блях, найденных в памятниках Хорватии, Сербии и Северо-Западного Кавказа, подробно изучены сопровождающие находки и обстоятельства обнаружения. В результате можно прийти к выводу, что изучаемый бронзовый предмет датируется не ранее начала - первой половины VII в. до н. э. В ходе рассмотрения мелких деталей находки обращается внимание также на недостаточно разработанную типологию деталей уздечного набора и терминологию для описания их функционального назначения. This paper analyzes the distribution of one of the rare variants of horse bridle plates found in the vicinities of the town of Bekessamson in Southeastern Hungary. Considering the analogies to the plates discovered at the sites in Croatia, Serbia and the Northwestern Caucasus, accompanying finds and circumstances surrounding the finds were carefully examined. As a result, we come to the conclusion that the bronze object, studied by the authors cannot be dated earlier than the beginning - the first half of the 7 c. BC. While carefully examining small parts of the find, attention is paid to insufficiency of typology of the horse bridle details and terminology used for describing their functional purpose.

Author(s):  
Slobodan B. Marković ◽  
Eric A. Oches ◽  
Zoran M. Perić ◽  
Tivadar Gaudenyi ◽  
Mlađen Jovanović ◽  
...  

Author(s):  
Piyawit Moonkham

Abstract There is a northern Thai story that tells how the naga—a mythical serpent—came and destroyed the town known as Yonok (c. thirteenth century) after its ruler became immoral. Despite this divine retribution, the people of the town chose to rebuild it. Many archaeological sites indicate resettlement during this early historical period. Although many temple sites were constructed in accordance with the Buddhist cosmology, the building patterns vary from location to location and illustrate what this paper calls ‘nonconventional patterns,’ distinct from Theravada Buddhist concepts. These nonconventional patterns of temples seem to have been widely practiced in many early historical settlements, e.g., Yonok (what is now Wiang Nong Lom). Many local written documents and practices today reflect the influence of the naga myth on building construction. This paper will demonstrate that local communities in the Chiang Saen basin not only believe in the naga myth but have also applied the myth as a tool to interact with the surrounding landscapes. The myth is seen as a crucial, communicated element used by the local people to modify and construct physical landscapes, meaning Theravada Buddhist cosmology alone cannot explain the nonconventional patterns. As such, comprehending the role of the naga myth enables us to understand how local people, past and present, have perceived the myth as a source of knowledge to convey their communal spaces within larger cosmological concepts in order to maintain local customs and legitimise their social space.


1882 ◽  
Vol 3 ◽  
pp. 354-360
Author(s):  
H. F. Tozer

The central peninsula of the three that project from the south of the Peloponnese, which since the Middle Ages has been known as the district of Maina, is one of the wildest parts of Greece owing to its rugged mountains and rocky shores, and has always been the abode of independent and intractable races. The emperor Constantine Porphyrogenitus speaks of the Mainotes as having retained their primitive heathenism until the latter half of the ninth century. At the present day they are notorious for their blood-feuds, which are the scourge of the country, and seriously interfere with its social life. On the western shore of this remote district, near a small harbour that runs in from the Messenian gulf, is the town of Vitylo, one of the comparatively few places in the Morea, though these are more numerous on the seaboard than in the interior, which have retained their classical name. It was formerly called and this appellation now appears in the form which accounts for its pronunciation as Vitylo. The modern form of the name is probably the original one, for Ptolemy calls the place Rather more than two centuries ago this town was the scene of a remarkable emigration. At that time the Turks, who had made themselves masters of Crete in 1669, proceeded to attempt the subjugation of Maina. Spon and Wheler, who sailed round cape Matapan on their way to Constantinople in the summer of 1675, were told that the invaders had succeeded in reducing most of the country by means of forts built on the coasts—they seem to have been aided by the treachery of some of the inhabitants—and that part of the population had escaped to Apulia. A few months after these travellers passed by, a number of the inhabitants of Vitylo and its neighbourhood, amounting to about 1000 souls, were persuaded by the Genoese to emigrate under their auspices to Western Europe. They ware led by one of their countrymen, John Stephanopoulos, and were established by their new protectors in Corsica, which was at that time a Genoese possession; and in that island their descendants remain at the present day.


2021 ◽  
Vol 31 ◽  
pp. 227-251
Author(s):  
V. Kuznetsova ◽  
◽  
I. Stasyuk ◽  

This paper considers jewellery objects of the Volga-Kama provenience of the 9th–13th century revealed at archaeological sites in the territory of North-Western Russia, Latvia, Estonia, Finland and North Sweden. Groups of Kama and Volga imports are identified for the products characteristic of the Volga-Kama region in general, and for “syncretic” objects of the Old-Russian period combining artistic traditions and techniques of different regions. The article notes the concentration of finds of this kind in the South-East Ladoga region and in Novgorod


Author(s):  
Timothy K. Perttula

The De Rossett Farm and Quate Place sites were among the earliest East Texas archaeological sites to be investigated by professional archaeologists at The University of Texas (UT), which began under the direction of Dr. J. E. Pearce between 1918-1920. According to Pearce, UT began work in this part of the state under the auspices of the Bureau of American Ethnology, and that work “had led me to suppose that I should find this part of the State rich in archeological material of a high order.” The two sites were investigated in August 1920. They are on Cobb Creek, a small and eastward-flowing tributary to the Neches River, nor far to the northeast of the town of Frankston, Texas; the sites are across the valley from each other. The De Rossett Farm site is on an upland slope on the north side of the valley, while the Quate Place site is on an upland slope on the south side of the Cobb Creek valley, about 2 km west of the Neches River, and slightly southeast from the De Rossett Farm. Both sites have domestic Caddo archaeological deposits, and there was an ancestral Caddo cemetery of an unknown extent and character at the De Rossett Farm.


Antiquity ◽  
2014 ◽  
Vol 88 (342) ◽  
pp. 1261-1274 ◽  
Author(s):  
María Beatriz Cremonte

The social complexities underlying imperial control are manifest in the material culture of everyday life encountered at archaeological sites. The Yavi-Chicha pottery style of the south-central Andes illustrates how local identities continued to be expressed in practices of pottery manufacture during the process of Inka expansion. The Yavi-Chicha style itself masks a number of distinct production processes that can be traced through petrographic analysis and that relate to the different communities by whom it was produced and consumed. The dispersion of pottery fabric types in this region may partly be attributable to the Inka practice of mitmaqkuna, the displacement and relocation of entire subject populations.


Itinerario ◽  
2002 ◽  
Vol 26 (1) ◽  
pp. 107-125
Author(s):  
Rafael Ruiz

Historians have made in depth studies on the consequences of the Dutch incursions and invasion into the north and northwest of Brazil, for both the Spanish Empire and the United Provinces of the Dutch Republic. The purpose of this paper is to show that the war between Spain and the Dutch Republic also affected the south of Brazil and that it forced Spain to adopt measures that altered the policy of the Spanish Crown regarding Sao Paulo.


Author(s):  
Peter Thomson

The Barguzin River flows out of the Barguzin Mountains, through the town of Barguzin and then the coastal community of Ust-Barguzin before it finally loses itself in a broad cove of Baikal known as Barguzin Bay. The only way across the river for miles upstream from the lake is a ramshackle little wooden ferry with a tiny, corrugated steel shed with a wood stove in it and room on its deck for about half a dozen cars. The ferry slips noiselessly away from the end of the road on the south bank, and looking west toward the lake, two ghostly, rusting timber loading cranes loom on the horizon while the river spills over into a grassy marsh on its north bank. Turning back to the east, there’s a small motorboat laboring to get upstream—laboring because it’s attached to a tow rope, which is attached to the ferry. The ferry, it turns out, is just a hapless little barge, at the mercy of the river without the guidance of the motorboat pilot on the other end of the towline. Our crossing takes less than five minutes, and connected to it by nothing but that single strand, the pilot directs the barge into place perfectly on the far side. But the deckhand fails to secure it, the ferry swings wide in the current, spins ninety degrees, and slams butt-end into the dock. The pilot scowls as he turns the motorboat around and uses its blunt bow, covered in a tractor tire, to push the barge back into place, where the deckhand finally lashes it to the dock. The Barguzin is Baikal’s third largest tributary, after the Selenga to the south of here and the Upper Angara to the north. It carries about six percent of the water flowing into the lake, along with migratory fish like omul and sturgeon, born in the shallow gravel beds upriver before wandering downstream to spend most of their lives in the lake. And even though it flows through only two towns between its headwaters and the lake, the Barguzin carries a significant pollution load into Baikal, as well, especially organic chemicals from timber operations.


2019 ◽  
Vol 382 ◽  
pp. 33-69 ◽  
Author(s):  
Georgia M. Andreou ◽  
Artemis Georgiou ◽  
Thomas M. Urban ◽  
Kevin D. Fisher ◽  
Sturt W. Manning ◽  
...  

1911 ◽  
Vol 17 ◽  
pp. 29-53
Author(s):  
A. W. Gomme

Fabricius' view, based on archaeological evidence, that the lower town of Thebes extended over the high hills East and West of the Kadmeia (Pl. XIX. A) has in general been accepted by subsequent scholars: it has only been modified by the theory of Kalopais and Soteriádes, which makes the town extend yet further eastwards.How weak this archaeological evidence is, was shown by the criticisms of Wilamowitz and Frazer; and the literary evidence suggests quite a different view. It is to this that I wish to draw attention. Any theory based on such evidence is of course liable to be upset at any moment by fresh archaeological discoveries. But in the present uncertainty it may be useful to see to what theory this evidence seems to lead us.Thebes is situate towards the East end of the long range of low, cultivated hills, running eastwards from Helikon as far as Mount Sorós, and dividing the Aonian plain on the North from that of Leuktra and Plataia on the South. Here is a small group of hills, none of them rising much above the general height of the range, divided by the three streams flowing from. South to North, the Plakiótissa (identified with Dirke), a small and nameless brook, and the H. Joánnes (the ancient Ismenos)


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