CONDTITIONS AND FACTORS OF THE INFLUENCE OF THE CULTURAL SPACE OF A CITY ON THE ADDICTIONS OF THE YOUNG PEOPLE

2016 ◽  
pp. 135-139
Author(s):  
Inna Anatolievna Akhyamova
Keyword(s):  
PRIMO ASPECTU ◽  
2020 ◽  
pp. 11-23
Author(s):  
Ekaterina ODINTSOVA

Speech behavior is a sociocultural phenomenon that characterizes not only the peculiarities of a person’s cultural space, but also the quality of his moral health, and therefore can be viewed in the format of a healthy lifestyle. The most important characteristic of the moral health of society is the speech culture of young people. Theoretical and applied research presented in the article showed contradictions that exist in the attitude of students to speech behavior: a relatively satisfactory indicator of the desire of young people to improve the literacy of speech culture is combined with tolerance to the absurd, abusive vocabulary. The family and the status of educational institutions in which the respondents are studying has a significant influence on the formation of speech culture.


Elore ◽  
2007 ◽  
Vol 14 (2) ◽  
Author(s):  
Pirjo Kristiina Virtanen

The article focuses on the Amazonian young natives’ conceptions of cultural traditions. It looks at the way young Manchineri, Apurinã and Cashinahua living in the Acre state, Brazil, ‘operate’ with what they call their cultural traditions and what is its role in their everyday lives. The data used for the analysis consists principally of interview material, but fieldwork methods also involved participant observation, video recordings, photographs and drawings made by these young people. The analysis applies the category of the sacred, as it explains the symbolic limits set in different societies. The results show that corporeal and spatial distinctions of young Indians’ cultural traditions provide the prime means for categorizing behaviour, and for creating and maintaining a traditional system of values as a viable resource for adjusting themselves to the demands of the changing social circumstances. Young Amazonian Indians operate with the dynamism of ‘tradition’, continuously recreating and reinterpreting their indigenous traditions. They have learnt this already in their relation to nature, and presently continue in the relation with the state and non-Indians. For a young native person, ‘tradition’ offers a social and cultural space amid a dominant society. However, tradition represents rather temporal transformations than the state of being.


Author(s):  
Brigida Migliore

Dans cette époque actuelle de pandémie de COVID-19, la musique et les musiciens ont étéobligés à se réinventer pour continuer la pratique artistique, étant donné que les activitésculturelles ont été interrompues ou reportées. L’espace de diffusion le plus utilisé a été celuioffert par les nouvelles technologies, en particulier les réseaux sociaux, que les musiciens ontutilisé pour l’organisation de concerts et performances, en live ou enregistrés, afin de ne pasarrêter le flux de la création et de l’inventive musicale. À l’intérieur de ce triste contexte de nosjours, dans une ville du Sud de l’Italie, nous avons pu suivre les activités du Giannimondo. Ils’agit d’un projet crée par un jeune salernitain, Gianni Fiorito, qui a inventé un espace culturelvirtuel sous-forme d’émission en livestreaming Instagram et Facebook. Les épisodes ont eucomme objectif de garder les gens à la maison depuis mars (début des restrictions duGouvernement italien), essayant de proposer des contenus culturels intéressants. Enparticulier, une place de relief a été consacrée à la musique par l’invitation d’artistes afin de lesfaire exprimer à travers des entretiens et par des petites performances. L’événement le plusimportant organisé à l’intérieur du Giannimondo a été le concert du 1er Mai (2020), qui a vu huitheures de performances par trente jeunes artistes, en livestreaming. D’autres activités sontprévues pour accompagner les jeunes et les adultes dans le lent retour à la normalité.Throughout the COVID-19 pandemic, musicians—and the music industry—have been forced toreinvent themselves in order to continue the production and dissemination of art, as all culturalactivities have been interrupted or postponed. To this end, the most popular spaces in whichartists have broadcast their work have been made possible by new technologies. Socialnetworks, in particular—which musicians have used to organize concerts and performances,both live and recorded—have allowed these artists to continue the flow of creativity and musicalinventiveness. Within the context of the challenging first months of the pandemic, in a town insouthern Italy, myself and others were able to find some respite by following the activities ofGiannimondo. Created by a young Salernitan, Gianni Fiorito, this was a virtual cultural space inthe form of a recurring Instagram and Facebook livestream show. The episodes, which offeredinteresting cultural content, were produced to encourage people to stay at home after Italiangovernment restrictions began in March 2020. This series became a prominent, online spacededicated to showcasing artists expressing themselves through interviews and shortperformances. The most important event as part of Giannimondo was its May 1 concert, whichsaw eight hours of livestreamed performances by thirty young artists. This series is alsocommitted to planning other activities to support both young people and adults in the slow returnto post-pandemic normalcy.


2019 ◽  
Vol 31 (4) ◽  
pp. 164-186 ◽  
Author(s):  
Julia A. Zubok ◽  
Vladimir I. Chuprov

Young people’s transitioning into adulthood is accompanied by their inclusion into society’s socio-cultural context, together with the development of their own cultural models and interaction practices. Youth cultural space develops as a result of layered connections between young people and culture in general – elements of which are simultaneously inherited and altered by them – as well as subculture models, which emerge in the realm of intra-group interactions, i.e. within youth communities. During the dialectical process of inheritance, denial and construction, young people obtain their own social-group characteristics. In turn their cultural space is distinguished by features which differentiate their activities from other social groups. In modern society youth cultural space is very much a self-regulating realm, within which occurs the development and construction of the most important values which then become the foundation for purpose in life. Base culture plays an essential role in shaping purpose, with its models – contained within the collective unconscious – being directly linked to historic memory. Historic memory, reflected in archetypical and mental structures, influences the content of life purpose values. Engraining itself into habitus during the habitualization process, it becomes the basis for purpose which defines the direction for behavioral predispositions. Together with historic memory, youth life purpose values are significantly influenced by everyday knowledge and experience, which accumulate as a result of young people interacting with others participating in the development of cultural space. In order to confirm self-regulation of youth life purpose values as a holistic process, this article analyzes the connection between young people’s concepts on the meaning of life and various types of culture, archetypes, mentality, habitus. This was facilitated by the fact that the article presents results of developing a cultural space typology, of highlighting – based on analyzing existing approaches towards studying the unconscious – the most common archetypes, mental and modern features of national character, habitual attitudes. Analyzing their relationship allowed for tracing the influence of each on the development of young people’s purposes in life during the self-regulation process. The article substantiates the conclusion – drawn as a result of analyzing how life purposes are connected with types of culture and archetypes – that young people for the most part accept traditional culture, which defines the general direction for the development of meaning in their lives. Based on analyzing the connection between life purpose values and mental, modern features of national character, the study reveals the dialectics of “traditional” and “contemporary” in the altering of meanings in young people’s lives. Analyzing the connection between life purpose values and habitus allows us to consider the modification (hybridization) of meanings in the process of developing behavioral inclinations among young people in terms of self-regulating their living activity. Therefore self-regulation of young people’s life purpose values appears to be a dynamic process which fills their lives with new meanings in an evolving cultural space.


Lituanistica ◽  
2019 ◽  
Vol 65 (2) ◽  
Author(s):  
Žilvytis Šaknys

The article aims to reveal links between leisure and public holidays and the ethnic identity of young people in the formation of Lithuanian ethnic-cultural space in Vilnius and Puńsk-Sejny regions. To achieve the goal, the following objectives were established: (1) to reveal the concept of ethnic-cultural space and the possibilities for its formation, (2) to analyse the peculiarities of leisure time that brought the Lithuanians together, (3) to reveal the manifestation of ethnicity in the customs of religious festivals, and (4) to analyse the rituals of national holidays. The research showed that the features of “Lithuanian leisure” and “Lithuanian holidays” could be traced to the end of the nineteenth century and the twentieth century when they evolved in Lithuanian ethnographic areas outside the territory of the Republic of Lithuania or in Lithuania that had lost its statehood. Leisure time and holidays are a significant element of the ethnic-cultural space: whether secretly or legally, by means of the national symbols (flag, coat of arms, anthem, paintings of dukes), the language, and the social focus of the compatriots, they outline the boundaries of “Lithuanianness”, shape the ethnic identity, and enable resistance to the processes of ethnic assimilation. On the other hand, public cultural events of Lithuanian societies are also important for the modernisation of youth entertainment, initiating the cultivated communication between young people. The article is based on the material that the author collected during the fieldwork of 1988–2018 in Lithuania, Poland, and Belarus, as well as on other studies, archival sources, and publications.


Author(s):  
Олег Владимирович Сорокин

В статье анализируются смысловые значения отношения к Родине в культурном пространстве российской молодёжи. Большая часть смысловых компонентов отношения к Родине связаны с историей российского народа и находят своё выражение в национальном характере в форме духовно-нравственных ценностей. Данные базовые компоненты отражены в нормативных документах, регулирующих процесс воспитания подрастающего поколения. В роли таких ценностей выступает исполнение нравственного долга перед Отечеством в форме служения ему и готовности его защищать. Другая часть смысловых компонентов отношения к Родине формируется в рамках молодёжных субкультур. Данные смыслы рождаются в процессе переосмысления молодыми людьми своего отношения к феномену «Родина». Результатом этого процесса становится переконструирование социальной реальности молодёжными группами в соответствии с их символическими универсумами. Анализируются данные, полученные в ходе проведенного социологического исследования, о связи ментальных и современных черт национального характера с отклоняющимся смыслом образа Родины в культурном пространстве молодёжи. Отмечается, что современные черты в большей степени связаны с отклоняющимся смыслом формирования отношения к Родине, чем с ментальными чертами. The paper analyses the meanings of attitudes towards the Homeland in the cultural space of Russian youth. Some of the semantic components of the relationship to the Motherland are largely associated with the history of the Russian people and find their expression in the national character in the form of spiritual and moral values. These basic components are reflected in the normative documents governing the upbringing of the younger generation. The role of such values is the fulfillment of moral duty to the Motherland in the form of service to it and readiness to defend it. Another part of the semantic components of attitudes towards the Motherland is formed within the framework of youth subcultures. These meanings are born in the process of young people's reconsideration of their attitude to this phenomenon. The result of this process is a reconstruction of social reality by youth groups according to their symbolic universes. The publication analyzes the data obtained during sociological study on the relationship between mental and modern traits of national character with the deviant meaning of the image of the Motherland in the cultural space of young people. The research shows that contemporary traits are connected with the deviant meaning of forming attitudes towards the Homeland rather than with mental traits.


Haemophilia ◽  
2001 ◽  
Vol 7 (1) ◽  
pp. 64-71 ◽  
Author(s):  
J. R. Schultz ◽  
R. B. Butler ◽  
L. Mckernan ◽  
R. Boelsen ◽  

2019 ◽  
Author(s):  
Lucia Cedeira Serantes
Keyword(s):  

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