scholarly journals The hadith of Jabir bin Abdullah, may Allah be pleased with them both, "In the acceptance of supplication on Wednesday ": حديثُ جابرٍ بن عبد الله رضى الله عنهما "في اسْتِجَابةِ الدُّعَاءِ يومَ الأربعاءِ": دِرَاسَةٌ نَقْدِيّةٌ

Author(s):  
Ahmed Eid Al- Atfy Ahmed Eid Al- Atfy

In this research, I took up and study the methods of modern Jabir bin Abdullah, may God be pleased with them, in the response to the supplication on Wednesday between the two prayers, and his evidence, I have followed the inductive, critical and analytical approach by collecting the methods of hadith and studying them in an objective scientific study and judging him by all his ways of working with him, if in the virtues of deeds, and that he is weak, In his bond and his consciences, and his denial, for his violation of history, and his monopoly on the reasons for publishing it, The research concluded with the most important results, including: that the large number of methods is not a condition for strengthening the hadith, but may be evidence of the severity of its weakness, and that the ijtihad of the Companion is not an agreed upon argument unless the companions spread and no opponent was known. and God knows best.

Author(s):  
Н.В. Штольдер

Данная статья посвящена изучению графического наследия Фердинанда Ходлера. Эта часть творчества швейцарского художника малознакома отечественным исследователям и практически не изучалась. Впервые в отечественной искусствоведческой науке автор предпринимает попытку заполнить эту лакуну в изучении наследия знаменитого европейского мастера. Целью данной работы является намерение высветить и кратко охарактеризовать основные собрания, систематизировать рисунки и наброски по тематическому и функциональному признаку и проанализировать их с точки зрения стилистической эволюции, художественной направленности и техники исполнения. В швейцарских музейных и частных собраниях в Цюрихе, Берне, Женеве, Базеле, Веве и других местах сохранено несколько тысяч рисунков и набросков Ходлера. Они высвечивают эволюцию художественного языка мастера от натурного наблюдения и научного изучения формы к созданию идеализированных образов, образов-символов, актуальных для вызовов искусства рубежа XIX–XX веков. Как показывают швейцарские собрания, рисунки художника преимущественно являлись композиционной и исследовательской частью работы над символистскими холстами, монументальными работами, портретами и пейзажами. С точки зрения типологии им применялись быстрые наброски и штудии, многочисленные композиционные и комбинаторские варианты одной темы, которые складывались в серии и циклы. Главным выразительным элементом графики Ходлера являлась экспрессивная и мощная линия. Новизна его художественного мышления состояла в применении теории параллелизма. Художник организовывал формы в своеобразные субъективные орнаментальные коды. В рисунках Ходлер проявил себя одновременно как классик в смысле отношения к форме и как модернист в плане художественно-аналитического подхода к работе над композицией. Швейцарские собрания графического наследия позволяют осмыслить творческий метод художника, так же как и эволюцию его творчества в целом. Философский, композиционный и технический опыт Фердинанда Ходлера, сконцентрированный в его графическом наследии, по-прежнему актуален для теоретиков и практиков изобразительного искусства. This article explores the graphic heritage of Ferdinand Hodler. This part of the work of the Swiss artist is insufficiently known to the domestic researchers and has practically not been studied. For the first time in the domestic art science, the author tries to fill this gap in the studies of the heritage of the famous European master. The purpose of this work is to highlight and briefly describe the main collections, systematize drawings and sketches according to thematic and functional characteristics and analyze them from the point of view of the stylistic evolution, the artistic direction and the execution technique. Several thousands of Hodler's drawings and sketches have been preserved in Swiss museums and private collections in Zurich, Bern, Geneva, Basel, Vevey and other places. They highlight the evolution of the artistic language of the master from natural observation and the scientific study of form to the creation of idealized images, images-symbols that are relevant to the challenges of art at the turn of the 19th and 20th centuries. As shown in the Swiss collections, the drawings of the artist were mainly an integral compositional and exploratory part of the work on the Symbolist canvases, monumental works, portraits, and landscapes. From the point of view of typology, he used the quick sketches and studies, numerous compositional and combinatorial versions of the same theme, which took shape in series and cycles. The main expressive element of Hodler's graphics is the expressive and powerful line. The novelty of his artistic thinking was in application of the theory of parallelism. The artist organized forms into peculiar subjective ornamental codes. In his drawings, Hodler showed himself both as a classic in terms of his attitude to the form and as a modernist in terms of his artistic and analytical approach to work on composition. The Swiss collections of Hodler's graphic heritage allow us to comprehend the artistic method of the artist, as well as the evolution of his work in general. The philosophical, compositional, technical experience of Ferdinand Hodler, concentrated in his graphic heritage, is still relevant for theorists and practitioners of the visual arts.


Author(s):  
Benoît Verdon ◽  
Catherine Chabert ◽  
Catherine Azoulay ◽  
Michèle Emmanuelli ◽  
Françoise Neau ◽  
...  

After many years of clinical practice, research and the teaching of projective tests, Shentoub and her colleagues (Debray, Brelet, Chabert & al.) put forward an original and rigorous method of analysis and interpretation of the TAT protocols in terms of psychoanalysis and clinical psychopathology. They developed the TAT process theory in order to understand how the subject builds a narrative. Our article will emphasize the source of the analytical approach developed by V. Shentoub in the 1950s to current research; the necessity of marking the boundary between the manifest and latent content in the cards; the procedure for analyzing the narrative, supported by an analysis sheet for understanding the stories' structure and identifying the defense mechanisms; and how developing hypotheses about how the mental functions are organized, as well as their potential psychopathological characteristics; and the formulation of a diagnosis in psychodynamic terms. In conjunction with the analysis and interpretation of the Rorschach test, this approach allows us to develop an overview of the subject's mental functioning, taking into account both the psychopathological elements that may threaten the subject and the potential for a therapeutic process. We will illustrate this by comparing neurotic, borderline, and psychotic personalities.


1979 ◽  
Vol 24 (11) ◽  
pp. 947-947
Author(s):  
RICHARD A. KASSCHAU

2002 ◽  
pp. 106-110
Author(s):  
Liudmyla O. Fylypovych

Sociology of religion in the West is a field of knowledge with at least 100 years of history. As a science and as a discipline, the sociology of religion has been developing in most Western universities since the late nineteenth century, having established traditions, forming well-known schools, areas related to the names of famous scholars. The total number of researchers of religion abroad has never been counted, but there are more than a thousand different centers, universities, colleges where religion is taught and studied. If we assume that each of them has an average of 10 religious scholars, theologians, then the army of scholars of religion is amazing. Most of them are united in representative associations of researchers of religion, which have a clear sociological color. Among them are the most famous International Society for the Sociology of Religion (ISSR) and the Society for Scientific Study of Religion (SSSR).


Author(s):  
Olha Shumilina

Relevance of the study. The article studies recently found symphony of the prominent Ukrainian composer of the second half of the eighteenth century Maxim Berezovsky. He is widely known now as the author of cyclic spiritual concerts written for the Orthodox worship, and is practically unknown as a musician instrumentalist associated with the imperial theater and the court musical life. The work of M. Berezovsky as a secular musician determined the creative interest in composing instrumental music intended for secular chamber and orchestral music. Main objective of the article is a clarification of M.Berezovsky symphony as one of secular field artworks in the light of new summaries about artist’s life-creativity. Methodology. Taking into account peculiarities of the material and the analytical approach to its study, the methods of theoretical research have been chosen(abstraction, analysis and synthesis, induction and deduction, mental modeling, ascension from abstract to concrete, etc.). Conclusions. As a result of a study the symphony analysis in a context of new authentic statements about M.Berezovsky’s life-creativity. It was stated that this artwork was written not accidentally and detects absolute awareness of the artist in all composer’s niceties – how to build a topic and build a homophonic construction based on it, in a technique of orchestral construction, form creations of that time and etc. From the beginning of his creative career, M. Berezovsky was well aware of the possibilities of the orchestra as a performer, attached to the Italian opera and instrumental music. Symphony enriches our imagination about the works of M. Berezovsky in the field of secular instrumental and operatic music and extends the range of works of the artist beyond the spiritual direction. Some signs indicate that the Symphony was not an independent work, but an overture to the opera Demofont.


Author(s):  
Olha Shumilina

Relevance of the study. The article studies recently found symphony of the prominent Ukrainian composer of the second half of the eighteenth century Maxim Berezovsky. He is widely known now as the author of cyclic spiritual concerts written for the Orthodox worship, and is practically unknown as a musician instrumentalist associated with the imperial theater and the court musical life. The work of M. Berezovsky as a secular musician determined the creative interest in composing instrumental music intended for secular chamber and orchestral music. Main objective of the article is a clarification of M.Berezovsky symphony as one of secular field artworks in the light of new summaries about artist’s life-creativity. Methodology. Taking into account peculiarities of the material and the analytical approach to its study, the methods of theoretical research have been chosen(abstraction, analysis and synthesis, induction and deduction, mental modeling, ascension from abstract to concrete, etc.). Conclusions. As a result of a study the symphony analysis in a context of new authentic statements about M.Berezovsky’s life-creativity. It was stated that this artwork was written not accidentally and detects absolute awareness of the artist in all composer’s niceties – how to build a topic and build a homophonic construction based on it, in a technique of orchestral construction, form creations of that time and etc. From the beginning of his creative career, M. Berezovsky was well aware of the possibilities of the orchestra as a performer, attached to the Italian opera and instrumental music. Symphony enriches our imagination about the works of M. Berezovsky in the field of secular instrumental and operatic music and extends the range of works of the artist beyond the spiritual direction. Some signs indicate that the Symphony was not an independent work, but an overture to the opera Demofont.


Author(s):  
Олег Викторович (Oleg V.) Кириченко (Kirichenko)

Статья посвящена малоизученному явлению – церковному инакомыслию, которое было порождено влиянием «советской духовности» не только на общество, но и на Церковь. Автор ставит проблему инакомыслия и диссидентства как явлений, выросших в недрах высшей советской номенклатуры и потом уже распространившихся на низшие слои, затронувшие и церковную среду. Апелляция к Западу, как к третейскому судье, была закономерным явлением советской действительности, что требует научной проработки и объяснения. The article is devoted to a little-studied phenomenon – church dissent, which was generated by the influence of "Soviet spirituality" not only on society, but also on the Church. The author poses the problem of dissent and dissidentism as phenomena that grew up in the the higher Soviet nomenclature and then spread to the lower layers, affecting the church environment. An appeal to the West as an arbitrator was a natural phenomenon of Soviet reality, which requires scientific study and explanation.


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