Council of Europe and Its Priorities on the Reform of the Legal System in Albania

2016 ◽  
Vol 4 (2) ◽  
pp. 197
Author(s):  
Lorenc Danaj

After the Second World War in all international organizations, it was created a spirit of overall giving a fundamental importance to the recognition and the guaranteeing of human rights. These organizational initiatives by then tried to avoid what had just happened, that according their existence results precisely to the goals of peace and friendly relations increasingly between them. In such circumstances setting out the principles on which relations between Member States of European council should support. Which supports the Council of Europe and in its efforts Albania has responded to the essential changes that apparently occurred in its legal system within the country. The Council of Europe has played an essential role for countries like Albania with typical character which aspired to adopt new reforms on the international stage but based on their a regional level. Following the principles and objectives enunciated in the UN Charter as well as the spirit that pervades today regarded as a universal catalog of human rights, Albania more than anyone else had some-century clash conflict. Council of Europe had defined its key purpose in his status founded and signed on 5 May 1949 in London, called the Treaty of London which states

2016 ◽  
Vol 2 (2) ◽  
pp. 197
Author(s):  
Lorenc Danaj

After the Second World War in all international organizations, it was created a spirit of overall giving a fundamental importance to the recognition and the guaranteeing of human rights. These organizational initiatives by then tried to avoid what had just happened, that according their existence results precisely to the goals of peace and friendly relations increasingly between them. In such circumstances setting out the principles on which relations between Member States of European council should support. Which supports the Council of Europe and in its efforts Albania has responded to the essential changes that apparently occurred in its legal system within the country. The Council of Europe has played an essential role for countries like Albania with typical character which aspired to adopt new reforms on the international stage but based on their a regional level. Following the principles and objectives enunciated in the UN Charter as well as the spirit that pervades today regarded as a universal catalog of human rights, Albania more than anyone else had some-century clash conflict. Council of Europe had defined its key purpose in his status founded and signed on 5 May 1949 in London, called the Treaty of London which states


2018 ◽  
Vol 31 (4) ◽  
pp. 841-869 ◽  
Author(s):  
GUY FITI SINCLAIR

AbstractThis article sketches the contours of a postcolonial genealogy of international organizations law. Contrary to conventional accounts, which remain strongly Eurocentric, the article claims that international organizations law did not emerge until the closing stages of the Second World War, and that its evolution was strongly influenced by the accelerating processes of decolonization that accompanied its birth. More specifically, the article argues that the emergence of international organizations law was spurred by a series of perceived problems regarding the adequacy of the international legal system in the aftermath of the end of formal colonial rule, in which the relations of power constructed through colonialism remained profoundly implicated. The politics of decolonization thus shaped the practice of international organizations, provided the catalyst for many of the foundational cases in international organizations law, and motivated much of its early doctrinal scholarship. Moreover, the article argues that the functionalist logic of international organizations law is deeply embedded in a postcolonial imaginary which, by supporting the division of the world into formally equivalent nation-states, ostensibly cuts against the hegemonic territorialism of colonial governance.


Author(s):  
José Pablo Sancha Díez

A pesar de las reticencias de los Estados Partes del CEDH de ceder verdaderas porciones de soberanía, o por mejor decir, de ius puniendi estatales, al Consejo de Europa, de la problemática de la ejecución de las sentencias del TEDH al estar en manos del Comité de Ministros, un órgano político, intergubernamental y no jurisdiccional, disociándose así las funciones de juzgar y hacer ejecutar lo juzgado, al carecer el TEDH de facultades anulatorias o revocatorias de las resoluciones y actuaciones internas vulneradoras de derechos recogidos en el Convenio, y de la inexistencia de un catálogo de derechos fundamentales penitenciarios, recogidos por un lado en instrumentos internacionales de ius cogens, es decir, imperativos, y por otro, en Resoluciones y Recomendaciones meramente programáticas, carentes de fuerza obligatoria (vgr. Reglas Penitenciarias Europeas), hemos de reconocer que el TEDH ha venido cumpliendo dignamente el mandato de protección de los derechos y libertades contenidos en el Convenio, y muy especialmente respecto de los derechos de las personas privadas de libertad, y por ende, de los reclusos. Del análisis de la profusa jurisprudencia del TEDH se infiere que las garantías normativas de los presos consagradas en el CEDH, para no ser teóricas e ilusorias, sino reales y efectivas, han tenido que ser ampliadas, perfiladas y completadas por una serie de garantías jurisdiccionales, a través de un sistema o mecanismo jurisdiccional pretoriano, que debemos calificar de verdadera obra pretoriana del TEDH, y que fue cristalizándose o codificándose en los diversos Protocolos modificativos. Se convendrá, pues, fácilmente, que el grado de protección de los derechos humanos logrado en el ámbito del Consejo de Europa no tiene parangón en relación con otros sistemas universales o regionales nacidos con el mismo cometido, al albur de los procesos de humanización de los sistemas penitenciarios y de internacionalización de los derechos humanos, que tienen lugar a partir de la Segunda Guerra Mundial.Despite the reluctance of the State Parties of the ECHR to cede actual portions of their sovereignty or, more specifically, of their state ius punendi in favour of the Council of Europe; the issue of the ECHR sentences execution (given to the fact that this is carried out by the Committee of Ministers, a political, intergovernmental and non-judicial organ, dissociating then the tasks of judging and executing what has been judge); the lack of revocation powers by the ECHR regarding the resolutions and internal decisions relating to the violations of the Convention; the lack of an inventory of the fundamental rights included in ius cogens (i.e. imperative) international tools, and the only pragmatic non-compulsory Resolutions and Recommendations (e.g. European Prison Rules), we must admit that the ECHR has been worthily fulfilling its mandate of protecting the rights and freedoms contained in the Convention and, specially, regarding the rights of those deprived of liberty and consequently, of the inmates. The analysis of the extensive ECHR caselaw infers that the safeguards of the rights of inmates enshrined in the European Council, in order to be real and effective, instead of theoretical or illusory, must have been extended, shaped and completed by a set of judiciary safeguards. This has been possible thanks to a Praetorian judiciary system which must be considered as a real Praetorian work by the ECHR and which has been the object of many amending Protocols. Thus, it can be easily concluded that the level of protection of the human rights achieved by the Council of Europe is unparalleled if compared with other universal or local systems similarly conceived as a result of the human right penitentiary and internationalisation systems developed after the Second World War.


2021 ◽  
pp. 002085232098559
Author(s):  
Céline Mavrot

This article analyses the emergence of administrative science in France in the wake of the Second World War. The birth of this discipline is examined through the history of its founders, a group of comparatist aiming at developing universal administrative principles. The post-war context prompted the creation of checks and balances against administrative power (through oversight of the legality of administrative action) and against the powers of nation states (through human rights and international organizations). Administrative science and comparative law were meant to rebuild international relations. The history of this discipline highlights a legal project to redefine the role and limits of executive power at the dawn of the construction of a new world order. Points for practitioners Looking at long-term developments in the science of administration helps to inform administrative practice by providing a historical and reflective perspective. This article shows how a new understanding of the administrative reality emerged after the fall of the totalitarian regimes of the first half of the 20th century. It highlights the different ways in which administrative power was controlled after the Second World War through greater oversight over administrative legality, the establishment of universal administrative principles and the proclamation of human rights. Questions of administrative legitimacy and the limitation of administrative power are still very much part of the daily practice of executive power, and represent a central aspect of administrative thinking.


2019 ◽  
Vol 13 (2) ◽  
pp. 190-227 ◽  
Author(s):  
Torsten Kahlert

AbstractThis article investigates interwar internationalism from the perspective of the highest personnel of the first large-scale international administration, the League of Nations Secretariat. It applies a prosopographical approach in order to map out the development of the composition of the group of the section directors of the Secretariat over time in terms of its social and cultural characteristics and career trajectories. The analysis of gender, age, nationality, as well as educational and professional backgrounds and careers after their service for the League’s Secretariat gives insight on how this group changed over time and what it tells us about interwar internationalism. I have three key findings to offer in this article: First, the Secretariat was far from being a static organization. On the contrary, the Secretariat’s directors developed in three generations each with distinct characteristics. Second, my analysis demonstrates a clear trend towards professionalization and growing maturity of the administration over time. Third, the careers of the directors show a clear pattern of continuity across the Second World War and beyond. Even though the careers continued in different organizational contexts, the majority of the directors remained closely connected to the world of internationalism of the League, the UN world and its surrounding organizations. On a methodological level, the article offers an example of how prosopographical analysis can be used to study international organizations.


Author(s):  
Михаил Елизаров

Born out of the ashes of the Second World War, the United Nations has made a major contribution to maintain international peace and security. Based on common goals, shared burdens and expenses, responsibility and accountability, the UN helped to reduce the risk of a repetition of a Word War, to reduce hunger and poverty, and promote human rights. But today, the legitimacy and credibility of the UN have been seriously undermined by the desire of some countries to act alone, abandoning multilateralism. So, do we need the UN today?


2015 ◽  
Vol 49 (1) ◽  
Author(s):  
Piet J. Strauss

After the Second World War, there was a universal rise and greater acknowledgement of human rights, which entered churches and ecumenical organisations’ way of thinking. Human rights influenced the church’s understanding of justice and human dignity both internally and externally. The concept of human dignity came from the biblical believe that man is created in the image of God. In South Africa human rights were also increasingly recognised and respected. A charter of human rights was included as chapter 2 of the 1996 Constitution and churches regard human dignity as a central tenet of their approach to members and non-members. Differences between church and state on the issue have arisen as the result of differences on the freedom of religion. Church and state in South Africa can complement each other in the promotion of human dignity.Opsomming: Kerk en staat in Suid-Afrika en menseregte. Na die Tweede Wêreldoorlog is menseregte wêreldwyd erken en aanvaar. Dit was ook die geval in kerke en ekumeniese organisasies. Menseregte het kerke se siening van geregtigheid en menswaardigheid in hulle interne sowel as eksterne optrede beïnvloed. Die begrip menswaardigheid het ontstaan uit die bybelse oortuiging dat die mens na die beeld van God geskape is. In Suid-Afrika is menseregte ook toenemend erken en aanvaar. ’n Verklaring van menseregte is as hoofstuk 2 in die 1996-grondwet ingesluit en kerke beskou menswaardigheid as toonaangewend in hulle benadering van mense binne en buite die kerk. Verskille tussen die kerk en die staat in Suid-Afrika oor menseregte het ontstaan as gevolg van verskille oor die inhoud van die vryheid van godsdiens. Teen hierdie agtergrond kan kerk en staat mekaar egter aanvul in die bevordering van menseregte.


Author(s):  
Ådne Valen-Sendstad

In this chapter I discuss three new ways, of understanding human dignity. First, Christopher McCrudden’s concern is with the fact that there is no common understanding of the concept. He argues that dignity is a placeholder. It is open to interpretations from a diversity of normative understandings, – religious and secular. Still, he argues for a core of overlapping content within the diversity of understandings. Second, Catherine Dupré understands human dignity as a heuristic concept, open for new interpretations. The concept is in itself inexhaustible. New meanings develop in confrontation with new issues. Observing that the concept has become one of the pillars in European law and democracies, and has been crucial in several junctions when dictatorships has fallen and democracies has been established after the Second World War, she finds that the concept comes to its right in particular in transitional and transformative situations. Finally, Costas Douzinas does not work with the concept human dignity but with the concept of the human, to whom human dignity is designated in the human rights. I reinterpret his theory to also cover the normative concept human dignity. It is brought into force by proclamations, and as such becomes a transformative and life changing concept in particular for people living in need of dignity.


Author(s):  
Shannon Dunn

This article explores the question of whether Islamic law and universal human rights are compatible. It begins with an overview of human rights discourse after the Second World War before discussing Islamic human rights declarations and the claims of Muslim apologists regarding human rights, along with challenges to Muslim apologetics in human rights discourse. It then considers the issues of gender and gender equality, feminism, and freedom of religion in relation to human rights. It also examines four basic scholarly orientations to the topic of Islam and human rights since the end of the Second World War: a model that privileges a secular (non-religious) paradigm for rights; a Muslim apologist model, which privileges a purely “Islamic” conception of rights over secular models; a Marxist/postcolonial critique of rights as a western imposition of power; and a Muslim reformist paradigm of rights that highlights points of continuity between western legal and Muslim legal traditions.


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