scholarly journals Memory, evidence, and artifice: the overseas journal in New Zealand post-war architectural historiography

2008 ◽  
Vol 5 ◽  
pp. 34-44
Author(s):  
Michael Dudding
Keyword(s):  
New Zealand ◽  
The Other ◽  
Simple Fact ◽  
The Bible ◽  
Architectural Review ◽  
Hard Evidence ◽  
Difficult Position ◽  
Personal Testimony ◽  
Post War ◽  
The Many

This paper is based upon the premise that US architectural journals have had a much greater significance on the development of post-war New Zealand Modernism than has thus far been admitted to be the case. This is a rather difficult position to defend, not just because of a lack of hard evidence, but because the established orthodoxy posits the English Architectural Review as the ‘bible' to this generation of architects. The privileging of the Architectural Review in recent historiography is easily traced to a 1994 interview, conducted by Philippa Hoeta, with five architects who belong to that post-war generation. As a "fact," this privileging can easily be taken at face value: there is evidence in the many libraries and collections that subscribed to the Review; and there is the personal testimony provided in the interview itself. It is fairly safe to say that the statement is valid. But somewhere along the process, which sees simple fact become historiographic truth, other truths are overlooked, skirted around, rejected, or forgotten - perhaps there was more than one gospel? In the Hoeta interview, the conversation was redirected after only a few seconds - the journal discussion was not returned to. This paper restarts that discussion, extends it, and probes deeper to find the role and significance of the other journals that sat next to the Review on local architects' shelves. New Zealand architectural historiography has shifted into its second-generational phase; where the canon is largely set and new histories are able to operate uncritically within its scope, its structure and main narratives have become entrenched, and the key truths are almost self-evident. This paper picks up on one such truth, examines the historiographic process from which it arose, and investigates what has been obscured by uncritical adherence to its complete veracity.

scholarly journals ПОЭТИКА ЦИКЛА НОВОГОДНИХ СТИХОВ М. В. ИСАКОВСКОГО (СРАВНИТЕЛЬНО-ТИПОЛОГИЧЕСКИЙ АСПЕКТ)

2020 ◽  
Vol 18 (4) ◽  
pp. 306-330
Author(s):  
Aleksey Petrov
Keyword(s):  
The Other ◽  
Russian People ◽  
Soviet People ◽  
Death Time ◽  
The People ◽  
The Face ◽  
Post War ◽  
The Many ◽  
The One ◽  
Mortal Danger

Six New Year (eonic) poems by M. V. Isakovsky, written between 1942 and 1972, are examined in the article as a non-author's cycle with its own ‘plot’. It captured such philosophical phenomena as death, guilt, suffering, chance, etc., which revealed themselves in a sacred moment of time — the New Year. The three “battlefield” toasts reflected Isakovsky's sense of guilt before himself and the people; the desire to cast a spell on hostile forces and thus bring victory closer. The humorous post-war toast of 1948 demonstrated the return of life in the USSR to a peaceful track, which was signified by the restoration of state and family holidays, dinner parties. The official ‘newspaper’ toast “for 1958” expresses the idea of “new happiness” that emphasizes the motive of peaceful labor exploits of the Soviet people, while the poems “for 1973” can be classified as confessional. Isakovsky's New Year poems are also analyzed in the context of two traditions — Russian aeonic poetry and ritual toasts. Connections with poems by V. A. Zhukovsky, P. A. Vyazemsky, M. I. Tsvetaeva, A. T. Tvardovsky are traced. New Year poetic toast, on the one hand, became one of the many genres that contributed to the unity of the Russian people in the face of mortal danger during the war; on the other hand, it preserved a number of archaic topoi (the experience of the New Year’s transition as a sacred time; ritual magic formulas that invoke Death, Time and Fate; the biblical archetype of the chosen people, etc.).

scholarly journals Emancipation and feminization of the teaching vocation in Serbia and Yugoslavia after World War II

2020 ◽  
Vol 68 (2) ◽  
pp. 467-485
Author(s):  
Sanja Petrovic-Todosijevic
Keyword(s):  
World War Ii ◽  
Policy Analysis ◽  
The Other ◽  
World War ◽  
General Law ◽  
Post War ◽  
The Many ◽  
The One

The paper is an attempt to point out the problems faced by the new communist authorities in Yugoslavia in the years after the victory in the War and the Revolution in the process of emancipation and additional feminization of the teaching vocation, with particular emphasis on the period until the adoption of the General Law on Education (1958). Particular emphasis will be placed on policy analysis as well as concrete measures that have led to a different profile of the role of the teacher in the post-war society. On the one hand, it will highlight the concrete measures taken by the state to motivate as many women as possible to opt for the teaching job. On the other hand, they will point out the many problems faced by many teachers whose professional and professional qualities, in assessing the quality of their work, are not so infrequently subordinated to their ?moral characteristics?.

scholarly journals Editorial

2012 ◽  
Vol 16 (2) ◽  
pp. 141-148
Author(s):  
Keith Tudor ◽  
Alayne Hall
Keyword(s):  
New Zealand ◽  
The Other ◽  
Aotearoa New Zealand ◽  
The Face ◽  
The Subject ◽  
The Many

E ngā waka, e ngā mana, e ngā hau e wha, ngā mihi nui ki a koutou arā me to whānau hoki. Tenā koutou, tenā koutou, tenā koutou katoa. He tino hari maua, i te tari putanga tuarua na Ata: Journal of Psychotherapy Aotearoa New Zealand. I te putanga koutou o te kape tuatahi me te oho koutou nga aroro “Te Timatanga o te Kainga”. Tahuri ki a koutou kei te putanga tuarua inaianei, he whakamarama koutou nga aroro “Tona Kanohi”. Nō reira nga mihi mahana koutou ano, kei te hari awhero koe nga mahi kaiawhina tuhituhi taua ka korero pukapuka. To the many talented and esteemed who are propelled together by the four winds, spread throughout the islands we greet you and your family warmly. We greet you once, twice, thrice. We are very pleased to bring you the second issue of Ata: Journal of Psychotherapy Aotearoa. In our first issue, we were enlightened by a number of contributions which explored concepts concerning “Home is Where we Start From”. We now turn to our second issue and the theme of “The Face of the Other”, the subject and theme of the New Zealand Association of Psychotherapists’ 2012 Conference, where concepts concerning this theme were illuminated for us. Once again we greet you warmly and we hope you enjoy the efforts of the writers who have contributed to this journal.

Who was H Courtney Archer?

2008 ◽  
Vol 5 ◽  
pp. 55-64
Author(s):  
Jessica Halliday
Keyword(s):  
New Zealand ◽  
Rural Communities ◽  
Modern Architecture ◽  
Architectural Discourse ◽  
Avant Garde ◽  
The Bible ◽  
Architectural Review ◽  
The Face ◽  
Local Manifestation ◽  
The Rich

Harry Courtney Archer's (1918-2002) article on architecture in New Zealand published in The Architectural Review in 1942 is recognised as part of the rich collection of publications that shaped the discourse about Modern architecture in this country (Clark & Walker 2000). On the face of it, Archer was an unlikely contributor to the discussion on New Zealand's architecture and proselytiser for Modernism: he had lived most of his 23 years to date in small rural towns, before the war, working in his father's flour mill in Rangiora and during the war moving between pacifist rural communities in the South Island. In this paper, I consider Archer's 1942 article, his sole contribution to architectural discourse, in relation to his personal background, asking where and how Archer formed his views and how he came to expound them in the journal the New Zealand architects of his generation acknowledged as "the bible" of contemporary architectural thought. I also analyse his article beyond its brief figuration of the New Zealand timber tradition as "frank" and therefore a source for the local manifestation of Modern architecture, by reflecting on his writing in light of his personal experiences, his avant-garde friends and his commitment to socialist movements.

Marcuse, Herbert (1898–1979)

2018 ◽  
Author(s):  
Alex Callinicos
Keyword(s):  
Social Transformation ◽  
Political Influence ◽  
Frankfurt School ◽  
The Other ◽  
The Bible ◽  
Rational Thought ◽  
Post War ◽  
State Of Rest ◽  
The 1960S ◽  
The One

Herbert Marcuse endured a brief moment of notoriety in the 1960s, when his best-known book, One-Dimensional Man (1964), was taken up by the mass media as the Bible of the student revolts which shook most Western countries in that decade. Though Marcuse’s actual political influence was uneven, his public image was not wholly misleading. On the one hand, he popularized the critique of post-war capitalism that he, with the other theorists of the Frankfurt School, had helped develop: the Western liberal democracies were, they argued, ‘totally administered societies’ permeated by the values of consumerism, in which the manufacture and satisfaction of ‘false needs’ served to prevent the working class from gaining any genuine insight into their situation. On the other hand, Marcuse never fully subscribed to the highly pessimistic version of Marxism developed by the central figures of the Frankfurt School, Adorno and Horkheimer. He hoped that revolts by an underclass of ‘the outcasts and the outsiders, the exploited and persecuted of other races and other colours, the unemployed and unemployable’ would stimulate a broader social transformation. Underlying this affirmation of revolutionary possibilities was a conception of Being as a state of rest in which all conflicts are overcome, where rational thought and sensual gratification are no longer at war with one another, and work merges into play. Intimations of this condition – which could only be fully realized after the overthrow of capitalism (and perhaps not even then) – were, Marcuse believed, offered in art, ‘the possible Form of a free society’. Imagination could thus show politics the way.

Joseph Athias and the early history of stereotyping

Quaerendo ◽  
1993 ◽  
Vol 23 (3) ◽  
pp. 184-207 ◽  
Author(s):  
B.J. McMullin
Keyword(s):  
New Zealand ◽  
Early History ◽  
Title Page ◽  
The Other ◽  
Documentary Evidence ◽  
Textual Studies ◽  
Early Stages ◽  
History Of ◽  
The Many

AbstractThere is circumstantial and documentary evidence that printing from stereotype plates was being undertaken by Joseph Athias in Amsterdam no later than September 1673. The terms of an agreement of that date between Athias and the Widow Schippers and Anna Maria Stam imply that he had two English bibles in plates, one a twelvemo, the other an eighteenmo. The eighteenmo can be equated with an edition with engraved title-page with the imprint 'Cambridge, Roger Daniel, 1648', the last in a sequence of four with the same imprint, each of which carries over from its predecessor a certain amount of setting. The earliest in the sequence appears to have been printed by Joachim Nosche in Amsterdam. That the fourth was impressed at least six times is suggested by the fact that it was printed on six or more discrete papers, thus implying that it was either kept standing or plated. That it was indeed plated at some stage of its life, and that the plates consisted of columns (not pages), is confirmed by the observable differences in alignment of the columns from exemplar to exemplar, particular alignments agreeing with particular papers. Athias's primacy in the history of stereotyping is thus established. From among the many librarians who have assisted me during this investigation I should like to thank in particular Dr Lotte Hellinga, whose advice in the early stages proved especially helpful. Earlier versions of the text were presented to: The Bibliographical Society of Australia and New Zealand, Adelaide, August 1985; The Centre for Bibliographical and Textual Studies, Monash University, September 1985; The Bibliographical Society, London, April 1992.

Queer Seductions of the Maternal in Dorothy Macardle's Earth-bound

2016 ◽  
Vol 46 (2) ◽  
pp. 287-308
Author(s):  
Abigail L. Palko
Keyword(s):  
Female Sexuality ◽  
Public Intellectual ◽  
Irish Nationalism ◽  
Maternal Attitudes ◽  
Female Autonomy ◽  
National Autonomy ◽  
Women's Lives ◽  
Post War ◽  
The Many ◽  
The Sacrifice

During her lifetime, Dorothy Macardle was a prominent public intellectual in both her native Ireland and post-war Europe. Her passionate engagement in Irish nationalism found expression in her writing; in her only collection of short stories, Earth-bound: Nine Stories of Ireland, published early in her writing career, she protests Irish women's socially restricted status and offers literary models of female solidarity to her audience (her fellow prisoners in Kilmainham Gaol, where she was imprisoned during the Civil War). Complex and ambiguous messages regarding maternal attitudes and female sexuality are encoded within the collection, particularly in the two Maeve stories (as I have labelled them because of their shared narrator), ‘The Return of Niav’ and ‘The Portrait of Roisin Dhu’, in which she offers coded expressions of the realities of women's lives in early twentieth-century Ireland that the larger public would have preferred remain unspoken, particularly with regard to expressions of maternal inclinations and female sexuality. Earth-bound, driven by her reactions to the many ways that the Irish struggle for national autonomy was purchased by the sacrifice of female autonomy, becomes a vehicle through which she explores socially taboo issues, most notably mothering practices and both heterosexual and homosexual expressions of female sexuality.

The Values and Norms of Islam

2010 ◽  
Vol 1 (1) ◽  
pp. 1-19
Author(s):  
Ahmed Akgunduz
Keyword(s):  
Islamic Law ◽  
Legal Theory ◽  
The Other ◽  
Moral Norms ◽  
Simple Fact ◽  
Value System ◽  
Legal Norms ◽  
Islamic Legal Theory ◽  
The World ◽  
Over Time

AbstractIslamic Law is one of the broadest and most comprehensive systems of legislation in the world. It was applied, through various schools of thought, from one end of the Muslim world to the other. It also had a great impact on other nations and cultures. We will focus in this article on values and norms in Islamic law. The value system of Islam is immutable and does not tolerate change over time for the simple fact that human nature does not change. The basic values and needs (which can be called maṣlaḥa) are classified hierarchically into three levels: (1) necessities (Ḍarūriyyāt), (2) convenience (Ḥājiyyāt), and (3) refinements (Kamāliyyāt=Taḥsīniyyāt). In Islamic legal theory (Uṣūl al‐fiqh) the general aim of legislation is to realize values through protecting and guaranteeing their necessities (al-Ḍarūriyyāt) as well as stressing their importance (al‐ Ḥājiyyāt) and their refinements (taḥsīniyyāt).In the second part of this article we will draw attention to Islamic norms. Islam has paid great attention to norms that protect basic values. We cannot explain all the Islamic norms that relate to basic values, but we will classify them categorically. We will focus on four kinds of norms: 1) norms (rules) concerned with belief (I’tiqādiyyāt), 2) norms (rules) concerned with law (ʿAmaliyyāt); 3) general legal norms (Qawā‘id al‐ Kulliyya al‐Fiqhiyya); 4) norms (rules) concerned with ethics (Wijdāniyyāt = Aḵlāqiyyāt = Ādāb = social and moral norms).

AFRICAN WOMEN AND FORBIDDEN GROUNDS: FEMALE SEXUALITY AND SELF-DETERMINATION IN AFRICAN LITERATURE

Imbizo ◽  
2017 ◽  
Vol 7 (1) ◽  
pp. 40-54
Author(s):  
Oyeh O. Otu
Keyword(s):  
Female Sexuality ◽  
Sense Of Self ◽  
African Literature ◽  
The Other ◽  
Self Determination ◽  
African Women ◽  
The Core ◽  
The Many ◽  
The One ◽  
Sexual Repression

This article examines how female conditioning and sexual repression affect the woman’s sense of self, womanhood, identity and her place in society. It argues that the woman’s body is at the core of the many sites of gender struggles/ politics. Accordingly, the woman’s body must be decolonised for her to attain true emancipation. On the one hand, this study identifies the grave consequences of sexual repression, how it robs women of their freedom to choose whom to love or marry, the freedom to seek legal redress against sexual abuse and terror, and how it hinders their quest for self-determination. On the other hand, it underscores the need to give women sexual freedom that must be respected and enforced by law for the overall good of society.

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