scholarly journals Ramana Maharshi and the Colonial Encounter

2021 ◽  
Author(s):  
◽  
Alan Edwards
Keyword(s):  
Religious Identity ◽  
The Political ◽  
Colonial India ◽  
Politics And Religion ◽  
Historical Processes ◽  
Ramana Maharshi ◽  
Colonial Encounter ◽  
Modern Era ◽  
Historical Periods

<p>Recent scholarship on Ramana Maharshi (1879-1950) follows the romanticism of hagiographical literature, presenting him as a purely spiritual and timeless figure, thus ignoring the political contours of colonial India. Scholarly literature, then, has effectively deracinated this internationally acclaimed figure from one of the most fascinating and transformative historical periods of the modern era. The current study seeks to correct ahistorical representations of Ramana Maharshi by considering the historical processes that determined his status as a Maharshi (Great Vedic Seer) and Advaitin. I aim to show that Ramana Maharshi's image as a timeless and purely spiritual figure actually locates him in his historical situation, and further, that his status as a Maharshi (Maharṣi) and Advaitin reflects the ways in which "the political‟ and "the spiritual‟ interacted during colonial India. This thesis will delineate the process by which Ramana's status as a Maharshi allowed his religious identity to shift from an unorthodox, localised, and ethnic-sectarian form to one in which he symbolised a religious authority in an orthodox and pan-Hindu way. In a broader context, then, this thesis seeks to address the following question: how, and to what extent, did colonial dynamics affect the ways that Hindus interpreted and represented their religious figures during the nationalist period? Here I will demonstrate that Ramana Maharshi represents a compelling case study in the ways in which Orientalist stereotypes about a "mystical East‟ affected the intersection of politics and religion in colonial India.</p>

scholarly journals Ramana Maharshi and the Colonial Encounter

2021 ◽  
Author(s):  
◽  
Alan Edwards
Keyword(s):  
Religious Identity ◽  
The Political ◽  
Colonial India ◽  
Politics And Religion ◽  
Historical Processes ◽  
Ramana Maharshi ◽  
Colonial Encounter ◽  
Modern Era ◽  
Historical Periods

<p>Recent scholarship on Ramana Maharshi (1879-1950) follows the romanticism of hagiographical literature, presenting him as a purely spiritual and timeless figure, thus ignoring the political contours of colonial India. Scholarly literature, then, has effectively deracinated this internationally acclaimed figure from one of the most fascinating and transformative historical periods of the modern era. The current study seeks to correct ahistorical representations of Ramana Maharshi by considering the historical processes that determined his status as a Maharshi (Great Vedic Seer) and Advaitin. I aim to show that Ramana Maharshi's image as a timeless and purely spiritual figure actually locates him in his historical situation, and further, that his status as a Maharshi (Maharṣi) and Advaitin reflects the ways in which "the political‟ and "the spiritual‟ interacted during colonial India. This thesis will delineate the process by which Ramana's status as a Maharshi allowed his religious identity to shift from an unorthodox, localised, and ethnic-sectarian form to one in which he symbolised a religious authority in an orthodox and pan-Hindu way. In a broader context, then, this thesis seeks to address the following question: how, and to what extent, did colonial dynamics affect the ways that Hindus interpreted and represented their religious figures during the nationalist period? Here I will demonstrate that Ramana Maharshi represents a compelling case study in the ways in which Orientalist stereotypes about a "mystical East‟ affected the intersection of politics and religion in colonial India.</p>

scholarly journals Anthropological Perspective Study on the Muslims in Mysore City-India (Case study Shia Muslims)

2016 ◽  
Vol 8 (4) ◽  
pp. 137
Author(s):  
Jalal Jafarpour
Keyword(s):  
Religious Identity ◽  
Anthropological Perspective ◽  
Remarkable Case ◽  
South Indian ◽  
Anthropological Research ◽  
National Leaders ◽  
Indian State ◽  
History Of ◽  
Modern Era

<p>India, because of including a collection of religions and religious minorities altogether in itself, especially in this modern era, is a remarkable case of study and consideration. This study also, as an anthropological research and in order to get familiar with the religious identity of Muslims and Shias of Mysore in particular, has played its role. This project is a case study about the Shia Muslims in Mysore; it has also a historical look upon formation of cultural identity of Shias in India. During the reign of the Arab traders, they brought Islam into the South Indian state of Karnataka almost as soon as the faith was initiated in Arabia. Along with their faith, Muslims brought many products to the region. The Islamic presence and power in the state reached its greatest heights during the reigns of Hyder Ali and his son Tippu Sultan. Though killed by the British in 1799, Tippu Sultan was one of the only national leaders to defeat the British in battle and is still considered a hero for many Indians. The internal structure of Indian Muslims as a religio-ethnic group was quite complex. Shias Islam has deep-rooted influence in present and history of India from North to South with various Shia Muslim dynasties ruling Indian provinces from time to time.</p>

Seeking Sanctuary

2017 ◽  
Author(s):  
Shannon McSheffrey
Keyword(s):  
Early Modern ◽  
Fifteenth Century ◽  
Political Elite ◽  
The Political ◽  
Politics And Religion ◽  
English Law ◽  
Late Fifteenth ◽  
Early Modern Era ◽  
The Right ◽  
Modern Era

Seeking Sanctuary explores a curious aspect of premodern English law: the right of felons to shelter in a church or ecclesiastical precinct, remaining safe from arrest and trial in the king’s courts. This is the first book in more than a century to examine sanctuary in England in the fifteenth and sixteenth centuries. Looking anew at this subject challenges the prevailing assumptions in the scholarship that this ‘medieval’ practice had become outmoded and little used by the fifteenth and sixteenth centuries. Although for decades after 1400 sanctuary-seeking was indeed fairly rare, the evidence in the legal records shows the numbers of felons seeking refuge in churches began to climb again in the late fifteenth century and reached its peak in the period between 1525 and 1535. Sanctuary was not so much a medieval dinosaur accidentally surviving into the early modern era, as it was an organism that had continued to evolve and adapt to new environments and indeed flourished in its adapted state. Sanctuary suited the early Tudor regime: it intersected with rapidly developing ideas about jurisdiction and provided a means of mitigating the harsh capital penalties of the English law of felony that was useful not only to felons but also to the crown and the political elite. Sanctuary’s resurgence after 1480 means we need to rethink how sanctuary worked, and to reconsider more broadly the intersections of culture, law, politics, and religion in the century and a half between 1400 and 1550.

scholarly journals RELIGION AND POLITICS IN A PLURALISTIC SOCIETY: THE NIGERIAN EXPERIENCE

2008 ◽  
Vol 2 (2) ◽  
pp. 123-133
Author(s):  
Danoye Oguntola Laguda
Keyword(s):  
Political Process ◽  
Religion And Politics ◽  
The Other ◽  
The Political ◽  
Pluralistic Society ◽  
Pluralistic Societies ◽  
Politics And Religion ◽  
The Relationship ◽  
Determinant Factor

The interaction between religion and politics has been a subject of debate among scholars of religion, political scientists and sociologists. The arguments have generally been that of total or partial dis-interaction between the two phenomena. To the protagonists, religion should not be corrupted with the tricks, intrigues and challenges of politics. On the other side of the divide, the opinion is that the two institutions should relate to each other for the benefits of humanity. Our observation has shown that the nature of the society is a determinant factor if the relationship should ever be allowed to exist. It has been argued that in homogenous societies, politics and religion can relate to each other as suggested by the protagonists. However, in pluralistic societies like Nigeria, secularism has been suggested as an alternative. In Nigeria, our case study, it is noted that religions have always played significant roles in the political process, policy formulations and their implementation.

scholarly journals The Third Modulation: Foucault, Security and Population

2018 ◽  
pp. 228
Author(s):  
Richard Togman
Keyword(s):  
Government Control ◽  
Disciplinary Power ◽  
Post Colonial ◽  
Colonial India ◽  
The Third ◽  
Power And Control ◽  
The Individual ◽  
And Control ◽  
Modern Era

Evolving as Foucault’s third modulation of power, security power marks a radical departure from previous eras of sovereign and disciplinary power. Dramatically decentering the individual, altering the means by which government acts and shifting from a static to a dynamic conception of temporal activity, an understanding of Foucauldian security power provides a number of critical insights into modern governance. This paper seeks to explain and analyze Foucault’s conceptualization of security power as the new language of governance and apply it in relation to the pervasive phenomena of government attempts to control fertility. Using the cases of inter-war France and post-colonial India, the theorization of security power will be grounded in the realities of natalist policy demonstrating the universality of the exercise of security power and its applicability to numerous contexts and settings. The concretization of theory in case study not only illuminates the workings of a new model of power but highlights the difficulty of resisting this novel type of government control. Understanding power to understand modes of resistance is central to the Foucauldian method, and drawing from Foucault’s newly translated lectures, this paper will bring to light a fascinating mode of analysis which helps illuminate the evolving nature of power and control in the modern era.

The Dutch factory at Vengurla

2018 ◽  
Vol 30 (4) ◽  
pp. 724-732
Author(s):  
Sachin Pendse
Keyword(s):  
Early Modern ◽  
Arabian Sea ◽  
Local Environment ◽  
Research Note ◽  
The Political ◽  
Trading Patterns ◽  
Direct Administration ◽  
Early Modern Era ◽  
Modern Era

The arrival of European maritime powers altered the trading patterns and shipping practices of the Arabian Sea region. One development was the establishment by Europeans of commercial bases known as factories. These factories were often built according to European styles, which added a new and very different spectacle to the local environment. This research note focuses on a small factory established by the Dutch at Vengurla on the Konkan Coast, which forms part of the western seaboard of India. The factory was established in 1637 and was under direct administration of Batavia (Jakarta). It initially had a strategic function in the context of the rivalry between the Dutch and the Portuguese based at Goa. Eventually, as the political scenario changed, the factory began to trade in local products. It was finally abandoned in 1682, and although it now lies in ruins it offers an insightful case study of how and why factories operated in the European maritime empires of the early modern era.

scholarly journals The Third Modulation: Foucault, Security and Population

2018 ◽  
pp. 228-250
Author(s):  
Richard Togman
Keyword(s):  
Government Control ◽  
Disciplinary Power ◽  
Post Colonial ◽  
Colonial India ◽  
The Third ◽  
Power And Control ◽  
The Individual ◽  
And Control ◽  
Modern Era

Evolving as Foucault’s third modulation of power, security power marks a radical departure from previous eras of sovereign and disciplinary power. Dramatically decentering the individual, altering the means by which government acts and shifting from a static to a dynamic conception of temporal activity, an understanding of Foucauldian security power provides a number of critical insights into modern governance. This paper seeks to explain and analyze Foucault’s conceptualization of security power as the new language of governance and apply it in relation to the pervasive phenomena of government attempts to control fertility. Using the cases of inter-war France and post-colonial India, the theorization of security power will be grounded in the realities of natalist policy demonstrating the universality of the exercise of security power and its applicability to numerous contexts and settings. The concretization of theory in case study not only illuminates the workings of a new model of power but highlights the difficulty of resisting this novel type of government control. Understanding power to understand modes of resistance is central to the Foucauldian method, and drawing from Foucault’s newly translated lectures, this paper will bring to light a fascinating mode of analysis which helps illuminate the evolving nature of power and control in the modern era.

Kämpfe um Bergbau und die Möglichkeiten demokratischer Transformation

2017 ◽  
Vol 47 (189) ◽  
Author(s):  
Kristina Dietz
Keyword(s):  
Direct Democracy ◽  
Social Power ◽  
Political Agenda ◽  
The Political ◽  
Liberal Democratic ◽  
Political Effects ◽  
Mining Project ◽  
National Governments ◽  
The Relationship

The article explores the political effects of popular consultations as a means of direct democracy in struggles over mining. Building on concepts from participatory and materialist democracy theory, it shows the transformative potentials of processes of direct democracy towards democratization and emancipation under, and beyond, capitalist and liberal democratic conditions. Empirically the analysis is based on a case study on the protests against the La Colosa gold mining project in Colombia. The analysis reveals that although processes of direct democracy in conflicts over mining cannot transform existing class inequalities and social power relations fundamentally, they can nevertheless alter elements thereof. These are for example the relationship between local and national governments, changes of the political agenda of mining and the opening of new spaces for political participation, where previously there were none. It is here where it’s emancipatory potential can be found.

2018 Fiji Election Results: Patterns of Voting by Provinces, Rural-Urban Localities, and by Candidates

2020 ◽  
Vol 40 (2) ◽  
Author(s):  
Haruo Nakagawa
Keyword(s):  
Political Parties ◽  
Electoral System ◽  
Interesting Case ◽  
The Political ◽  
Quantitative Analyses ◽  
Election Results

Akin to the previous, 2014 event, with no data on voter ethnicity, no exit polls, and few post-election analyses, the 2018 Fiji election results remain something of a mystery despite the fact that there had been a significant swing in voting in favour of Opposition political parties. There have been several studies about the election results, but most of them have been done without much quantitative analyses. This study examines voting patterns of Fiji’s 2018 election by provinces, and rural-urban localities, as well as by candidates, and also compares the 2018 and 2014 elections by spending a substantial time classifying officially released data by polling stations and individual candidates. Some of the data are then further aggregated according to the political parties to which those candidates belonged. The current electoral system in Fiji is a version of a proportional system, but its use is rare and this study will provide an interesting case study of the Open List Proportional System. At the end of the analyses, this study considers possible reasons for the swing in favour of the Opposition.

Islamic and Jewish Religious Feminists Tackle Islamic and Jewish Oral Law: Maintenance and Rebellion of Wives

2017 ◽  
Vol 11 (1) ◽  
pp. 35-63
Author(s):  
Ruth Roded
Keyword(s):  
State Policy ◽  
Political System ◽  
Daily Life ◽  
The State ◽  
The Political ◽  
Jewish Law ◽  
Modern Times ◽  
Parallel Case ◽  
First Time

Beginning in the early 1970s, Jewish and Muslim feminists, tackled “oral law”—Mishna and Talmud, in Judaism, and the parallel Hadith and Fiqh in Islam, and several analogous methodologies were devised. A parallel case study of maintenance and rebellion of wives —mezonoteha, moredet al ba?ala; nafaqa al-mar?a and nush?z—in classical Jewish and Islamic oral law demonstrates similarities in content and discourse. Differences between the two, however, were found in the application of oral law to daily life, as reflected in “responsa”—piskei halacha and fatwas. In modern times, as the state became more involved in regulating maintenance and disobedience, and Jewish law was backed for the first time in history by a state, state policy and implementation were influenced by the political system and socioeconomic circumstances of the country. Despite their similar origin in oral law, maintenance and rebellion have divergent relevance to modern Jews and Muslims.

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