scholarly journals Self-Conscious Storytelling and the Crisis of Masculinity in Early Ishiguro

2021 ◽  
Author(s):  
◽  
Patrick O'Sullivan

<p><b>This thesis engages with Kazuo Ishiguro’s three novels, An Artist of the Floating World, The Remains of the Day, and The Unconsoled, as united by a common theme: the crisis of masculinity. These texts, written in succession from 1986 to 1995, are Ishiguro’s first uses of male character narrators. This thesis takes this fact as consequential for the meaning of the works, as well as for the idea of their interconnection.</b></p> <p>I link the obscured tragedies often identified in Ishiguro’s narrators to the conflicting obligations they feel between their sense of themselves as men and their suppressed emotional lives. This imbalance between the private and public life is presented as a key conflict in Ishiguro’s work, one accessed through identifying crises of masculinity. A crisis for Ishiguro is triggered by the realisation of the impossibility of balancing these two lives. Discussing how professional identity is tied to masculine identity, I analyse the way unreliability emerges from the overprioritising of work. I suggest that in this way identity performance is key to unreliable narration and that these narratives operate as a reorganisation of the narrators’ biographies along the logic of crisis.</p> <p>However, rather than suggesting that Ishiguro’s true interest is on masculine crises, this thesis makes the case that by looking at this series of novels as different explorations of crisis, something new is revealed about the more documented interests of Ishiguro’s experiment—memory, unreliability, history, and storytelling. Through this claim I seek to demonstrate how an overlooked aspect of Ishiguro’s early work offers a fresh approach to his overall project. I combine established narratological analysis of the novels with this alternative perspective on the early works to analyse the way the author expands the bounds of readerly awareness, as well as the capabilities of narrators. In doing so I draw a causal chain between masculine crises, self-conscious narration, and violations of realism.</p> <p>Each chapter explores the related ways Ishiguro carries his interest in crises of masculinity forward. The first, on An Artist of the Floating World, analyses the novel’s sense of being self-consciously organised from within, expanding on the connection between a crisis of masculinity and authorial dispositions. The following chapter on The Remains of the Day takes up narratological theories on the implied author, the narratee, mimesis, and unreliability to examine the extent to which narrators can be aware of their unreliable narration’s effects. The final chapter reads The Unconsoled as Ishiguro’s “masterwork” on the crisis of masculinity. The chapter explores the ways the text acts as a heightening of the prior crisis novels to get a better grasp of this unusual work.</p>

2021 ◽  
Author(s):  
◽  
Patrick O'Sullivan

<p><b>This thesis engages with Kazuo Ishiguro’s three novels, An Artist of the Floating World, The Remains of the Day, and The Unconsoled, as united by a common theme: the crisis of masculinity. These texts, written in succession from 1986 to 1995, are Ishiguro’s first uses of male character narrators. This thesis takes this fact as consequential for the meaning of the works, as well as for the idea of their interconnection.</b></p> <p>I link the obscured tragedies often identified in Ishiguro’s narrators to the conflicting obligations they feel between their sense of themselves as men and their suppressed emotional lives. This imbalance between the private and public life is presented as a key conflict in Ishiguro’s work, one accessed through identifying crises of masculinity. A crisis for Ishiguro is triggered by the realisation of the impossibility of balancing these two lives. Discussing how professional identity is tied to masculine identity, I analyse the way unreliability emerges from the overprioritising of work. I suggest that in this way identity performance is key to unreliable narration and that these narratives operate as a reorganisation of the narrators’ biographies along the logic of crisis.</p> <p>However, rather than suggesting that Ishiguro’s true interest is on masculine crises, this thesis makes the case that by looking at this series of novels as different explorations of crisis, something new is revealed about the more documented interests of Ishiguro’s experiment—memory, unreliability, history, and storytelling. Through this claim I seek to demonstrate how an overlooked aspect of Ishiguro’s early work offers a fresh approach to his overall project. I combine established narratological analysis of the novels with this alternative perspective on the early works to analyse the way the author expands the bounds of readerly awareness, as well as the capabilities of narrators. In doing so I draw a causal chain between masculine crises, self-conscious narration, and violations of realism.</p> <p>Each chapter explores the related ways Ishiguro carries his interest in crises of masculinity forward. The first, on An Artist of the Floating World, analyses the novel’s sense of being self-consciously organised from within, expanding on the connection between a crisis of masculinity and authorial dispositions. The following chapter on The Remains of the Day takes up narratological theories on the implied author, the narratee, mimesis, and unreliability to examine the extent to which narrators can be aware of their unreliable narration’s effects. The final chapter reads The Unconsoled as Ishiguro’s “masterwork” on the crisis of masculinity. The chapter explores the ways the text acts as a heightening of the prior crisis novels to get a better grasp of this unusual work.</p>


Author(s):  
Rebecca Skreslet Hernandez

The final chapter brings the discussion of al-Suyūṭī’s legal persona squarely into the modern era. The discussion explores how contemporary jurists in Egypt use the legacy of the great fifteenth-century scholar in their efforts to frame their identity and to assert authority as interpreters and spokesmen for the Sharīʿa in a political arena that is fraught with tension. In the midst of Mursī’s embattled presidency, leading scholars at Egypt’s state religious institutions rushed to news and social media outlets to affirm their status as representatives of “orthodoxy” and to distance themselves from more extreme salafī trends that threaten to change the way Islamic law is practiced in the modern Egyptian state. It is striking how closely the image of the moderate Sunni, Sufi-minded, theologically sound scholar grounded in the juristic tradition (according to the accepted legal schools) fits with the persona that al-Suyūṭī strove so tenaciously to construct.


Author(s):  
Zoran Oklopcic

As the final chapter of the book, Chapter 10 confronts the limits of an imagination that is constitutional and constituent, as well as (e)utopian—oriented towards concrete visions of a better life. In doing so, the chapter confronts the role of Square, Triangle, and Circle—which subtly affect the way we think about legal hierarchy, popular sovereignty, and collective self-government. Building on that discussion, the chapter confronts the relationship between circularity, transparency, and iconography of ‘paradoxical’ origins of democratic constitutions. These representations are part of a broader morphology of imaginative obstacles that stand in the way of a more expansive constituent imagination. The second part of the chapter focuses on the most important five—Anathema, Nebula, Utopia, Aporia, and Tabula—and closes with the discussion of Ernst Bloch’s ‘wishful images’ and the ways in which manifold ‘diagrams of hope and purpose’ beyond the people may help make them attractive again.


2018 ◽  
pp. 161-182
Author(s):  
Tim Lanzendörfer

The final chapter of the book discusses the question of race in contemporary zombie fiction. Departing from the observation that many zombie fiction texts insist that the zombie apocalypse will do away with race as a marker of difference, it reads two recent texts against this oft-used trope. Arguing against much recent criticism, it posits that Zone One is best read not as concerned with the history of racial oppression, but as concerned with the way capitalism constructs race as a category useful to it. It concludes by reading Díaz’s “Monstro” as a tale most instructive at the metalevel, for what it tells us about the zombie’s contemporary relation to Haiti on the pervasiveness of racial categories even outside a White-Black dichotomy. It also serves as a point for departure to the Coda, an investigation of the larger valences of zombie fiction.


Author(s):  
Timothy C. Campbell
Keyword(s):  

In this final chapter, the Italian actress Monica Vitti is read as the generous form of life par excellance in three of Antonioni’s most important films: L’avventura, La notte, and L’eclisse. The generosity she evinces is registered in the way that Antonioni shows her repeatedly grasping and releasing objects such that a distinction between possession as grasping and non-possession as release emerges. That same distinction appears later as a strategy that Vitti adopts in playfully evading her capture by Antonioni’s apparatus.


Author(s):  
Jonathan Moss

This final chapter returns to Ford, Dagenham to analyse the second strike that was organised by female sewing-machinists for skill recognition in the winter of 1984-1985. Whilst the 1968 strike analysed in chapter 2 was optimistically hailed as a turning point symbolising a new era of gender equality, the sewing-machinists were dissatisfied because the skilled nature of their work was not recognised. For the women at Ford, the underlying grading grievance and the sense of injustice that led to the 1968 dispute continued to shape their experiences of work and trade unionism for the next 17 years. This dispute marks an appropriate place to begin to draw some broader conclusions about women’s experiences of workplace activism between 1968 and 1985. The Ford sewing-machinists’ eventual success in winning their grading intimates a transition had occurred in the way women’s work was valued in the intervening 17 years between the strikes – at least within the Ford factory. Drawing upon contemporary representations of the dispute and interviews with women involved, this final chapter considers whether the women themselves believed the strike represented a change in attitudes towards female workers.


2021 ◽  
pp. 359-368
Author(s):  
Keith Grint

The final chapter looks back at the cases of mutiny through several different lenses. First we use Wright Mills’s notion of Vocabularies of Motive that takes what actors say they are doing as opposed to how we might interpret that. In effect these act as mobilizations, not descriptions, of action and explore the way leaders channel a general discontent into a particular form of action. Second, the cases are distributed according to whether the mutineers appear to assume the situation is one where the economic or social or political contract has been undermined. This is mirrored on the establishment side by considering whether the actions of the mutineers are perceived to be a fait accompli or the result of misled subordinates or something that actually poses an existential threat to the status quo. Finally, the nature of the individual leaders of mutinies is explored through the frame of the puer robustus, a term used by many philosophers and political commentators to describe those individuals—rule breakers—who invariably end up taking control over mutinies and often paying the price for that leadership.


2019 ◽  
pp. 225-235
Author(s):  
Erin M. Kamler
Keyword(s):  

The final chapter examines the way artist participants in “Land of Smiles” began to undergo the passage from rupture to “hospitality”—an ethical contract formed not around “sameness,” but rather, around “encounters with the unknown.” By articulating their experiences of rupture and its complementary process of hospitality, the artist narratives reveal the power of musical theater as a means of breaking down preconceptions and opening new pathways to empathy and trust. It is here that we see the tenets of liberation unfold most dramatically, illuminating DAR’s transformative essence.


Author(s):  
Majid Daneshgar

The final chapter of the book is divided into two sections: conclusions, and “Islamic Apologetics” everywhere. It informs readers about the future of Islamic studies in the West and the way it gets gradually changed to Islamic Apologetics. In so doing, some of the true stories that have happened in both Muslim and Western academic contexts are discussed. The final remarks aim to show that, in fact, the stronger the connection with politics and traditionalism, the more diminished is the academic approach toward religion and the greater the conservative presentation of religious studies, in both Western and Muslim academic contexts.


2019 ◽  
pp. 1-21 ◽  
Author(s):  
John Ratcliffe ◽  
Andrea Wigfield ◽  
Sarah Alden

Abstract Loneliness has become an issue of significant academic, public and policy focus. There has been much research on experiences of loneliness in later life and many accompanying interventions targeting lonely older people. However, there has been a dearth of research on the impact that loneliness can have on older men and the resulting implications for policy and practice. This paper aims to redress this by developing a theoretical framework to improve understanding of older men's constructions and experiences of loneliness. It draws on two qualitative empirical studies: the first explores older men's perceptions of masculinity and loneliness; and the second looks at the effectiveness of a service for older men which was designed to alleviate loneliness among older people more generally. The paper outlines the way in which older men often construct masculinity as an oppressive (hegemonic) requirement, but which can be reformed into ‘positive’ traits of ‘strength of mind’, ‘responsibility’, ‘caring’, ‘helping out’, ‘doing a favour’ and ‘giving something back’, with a consistent yet implicit assumption that enactment of these denotes a ‘proud’ masculine identity. Loneliness, on the other hand, is represented as a subordinate social role, both non-masculine and related to marginalising stereotypes of age. This results in the identification of two important implications for the way in which services can assist in the alleviation of loneliness in older men: that men are more likely to engage with a service that can facilitate the construction of a ‘proud’ masculine identity; and that services which deconstruct hegemonic masculinities, particularly by providing a space where men feel comfortable being emotionally tactile, are likely to be most effective at both alleviating loneliness and promoting overall wellbeing.


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