scholarly journals Citizenship Imaginations: An exploration of young Singaporeans' active citizenship

2021 ◽  
Author(s):  
◽  
Siva Gopal Thaiyalan

<p>Nurturing young people to be active citizens has increasingly captured the imaginations of politicians and education policymakers in many countries in recent years (Jochum, Pratten, & Wilding, 2005; Kallio & Häkli, 2013; Nelson & Kerr, 2006; Ross, 2012). Politicians and policymakers in some countries, who have traditionally preferred more passive forms of law-abiding ‘good’ citizens, are seeking more participatory forms of citizenship, largely fuelled by their concerns about a perceived civic deficit among young people, characterised by declining rates of voting and community engagement (Ross, 2012). However, efforts to promote active citizenship among young people have been narrowly confined to public participation, for example, voting and volunteering. This focus on public participation overlooks young people’s diverse forms of citizenship practices in their personal and private worlds, and thus has the potential of leading to a false perception that young people are apolitical, apathetic and disengaged (Bessant, Farthing, & Watts, 2016; Wood, 2014). Moreover, citizenship education that aims to nurture active citizens has focused too much on trying to fix the perceived civic deficit in young people, neglecting how young people actually learn in and through the everyday practices in their lived world (Bessant et al., 2016; Biesta, 2011).  Similarly, educational policies and programmes in Singapore have prioritised nurturing active citizens, but these have also focused on didactic forms of citizenship education, through formal and public participation, such as volunteering and service projects (Han, 2015). Although all young Singaporeans undertake such forms of citizenship education, little is known about how active citizenship is actually defined in educational policies in Singapore and exactly what kind of citizens these policies and programmes aim to nurture. Moreover, not many studies have examined how young people understand and enact these policies, who or what has shaped their citizenship perceptions and practices, and what their experiences with citizenship in their everyday lives are. This thesis advances a call to recognise young Singaporeans’ experiences with citizenship beyond a focus on their formal and public forms of civic learning and participation, and to turn our attention to their lived and relational experiences in their everyday lives.  This research examined the citizenship experiences of 40 young Singaporeans aged 17–25. A qualitative, case study approach was adopted where verbal and visual data were collected from a series of focus group dialogues and a visual methodology, photovoice. A thematic analysis of policies and programmes for citizenship education was also conducted to identify the kinds of citizen that are prioritised by the Singapore government, and this was analysed against what shaped young people’s citizenship and how they lived and imagined their citizenship in their everyday lives. Central to this thesis is the exploration of young people’s citizenship imaginations, which I define as a quality of mind that enables the ability to critique social, political and economic contradictions in everyday life in order to maintain, continue and repair the world in order to live in it as well as possible. This conception of citizenship imaginations is guided by critical and feminist theories, particularly a feminist ethic of care.  The findings in this research suggest that policies and programmes for young people’s citizenship and citizenship education in Singapore prioritise character-driven citizens, social-participatory citizens and ‘citizen-workers of the future’ who will contribute to the social cohesion and economic prosperity of Singapore. Although at the surface level many participants’ conceptions of active citizenship seemed to conform to the government’s policy intents, a deeper analysis revealed that these conceptions were undergirded by a relational disposition rooted in care. It emerged that participants prioritised relational forms of citizenship that were focused on small, mundane and everyday acts of care with, and for, family, friends, others in the community and the natural environment. At the same time, their citizenship imaginations involved active critiques of society and politics, a search for social justice and a prioritisation of relational forms of care as their citizenship practice in their everyday worlds. Their citizenship imaginations also comprised an ideal Singapore society that is more inclusive, with a lighter focus on economic success, and more reflective, dialogic and critical forms of education.  Three big ideas emerged from the findings of this research. First, policies and programmes that aim to foster active citizenship amongst young people need to recognise and include their experiences with citizenship in their everyday lives. The second is a call to attention to the politics in young people’s everyday relational forms of citizenship. And the third is that young people’s citizenship imaginations can be awakened through more critical forms of education for active citizenship. This research contributes to theoretical and methodological advancements in researching young people’s lived citizenship in a number of ways, and also presents the potential to reimagine policy formulation, curriculum design and engagement strategies that seek to foster active citizenship among young people. Drawing from the findings, this thesis proposes a unique model of nurturing critical and caring citizens in Singapore.</p>

2021 ◽  
Author(s):  
◽  
Siva Gopal Thaiyalan

<p>Nurturing young people to be active citizens has increasingly captured the imaginations of politicians and education policymakers in many countries in recent years (Jochum, Pratten, & Wilding, 2005; Kallio & Häkli, 2013; Nelson & Kerr, 2006; Ross, 2012). Politicians and policymakers in some countries, who have traditionally preferred more passive forms of law-abiding ‘good’ citizens, are seeking more participatory forms of citizenship, largely fuelled by their concerns about a perceived civic deficit among young people, characterised by declining rates of voting and community engagement (Ross, 2012). However, efforts to promote active citizenship among young people have been narrowly confined to public participation, for example, voting and volunteering. This focus on public participation overlooks young people’s diverse forms of citizenship practices in their personal and private worlds, and thus has the potential of leading to a false perception that young people are apolitical, apathetic and disengaged (Bessant, Farthing, & Watts, 2016; Wood, 2014). Moreover, citizenship education that aims to nurture active citizens has focused too much on trying to fix the perceived civic deficit in young people, neglecting how young people actually learn in and through the everyday practices in their lived world (Bessant et al., 2016; Biesta, 2011).  Similarly, educational policies and programmes in Singapore have prioritised nurturing active citizens, but these have also focused on didactic forms of citizenship education, through formal and public participation, such as volunteering and service projects (Han, 2015). Although all young Singaporeans undertake such forms of citizenship education, little is known about how active citizenship is actually defined in educational policies in Singapore and exactly what kind of citizens these policies and programmes aim to nurture. Moreover, not many studies have examined how young people understand and enact these policies, who or what has shaped their citizenship perceptions and practices, and what their experiences with citizenship in their everyday lives are. This thesis advances a call to recognise young Singaporeans’ experiences with citizenship beyond a focus on their formal and public forms of civic learning and participation, and to turn our attention to their lived and relational experiences in their everyday lives.  This research examined the citizenship experiences of 40 young Singaporeans aged 17–25. A qualitative, case study approach was adopted where verbal and visual data were collected from a series of focus group dialogues and a visual methodology, photovoice. A thematic analysis of policies and programmes for citizenship education was also conducted to identify the kinds of citizen that are prioritised by the Singapore government, and this was analysed against what shaped young people’s citizenship and how they lived and imagined their citizenship in their everyday lives. Central to this thesis is the exploration of young people’s citizenship imaginations, which I define as a quality of mind that enables the ability to critique social, political and economic contradictions in everyday life in order to maintain, continue and repair the world in order to live in it as well as possible. This conception of citizenship imaginations is guided by critical and feminist theories, particularly a feminist ethic of care.  The findings in this research suggest that policies and programmes for young people’s citizenship and citizenship education in Singapore prioritise character-driven citizens, social-participatory citizens and ‘citizen-workers of the future’ who will contribute to the social cohesion and economic prosperity of Singapore. Although at the surface level many participants’ conceptions of active citizenship seemed to conform to the government’s policy intents, a deeper analysis revealed that these conceptions were undergirded by a relational disposition rooted in care. It emerged that participants prioritised relational forms of citizenship that were focused on small, mundane and everyday acts of care with, and for, family, friends, others in the community and the natural environment. At the same time, their citizenship imaginations involved active critiques of society and politics, a search for social justice and a prioritisation of relational forms of care as their citizenship practice in their everyday worlds. Their citizenship imaginations also comprised an ideal Singapore society that is more inclusive, with a lighter focus on economic success, and more reflective, dialogic and critical forms of education.  Three big ideas emerged from the findings of this research. First, policies and programmes that aim to foster active citizenship amongst young people need to recognise and include their experiences with citizenship in their everyday lives. The second is a call to attention to the politics in young people’s everyday relational forms of citizenship. And the third is that young people’s citizenship imaginations can be awakened through more critical forms of education for active citizenship. This research contributes to theoretical and methodological advancements in researching young people’s lived citizenship in a number of ways, and also presents the potential to reimagine policy formulation, curriculum design and engagement strategies that seek to foster active citizenship among young people. Drawing from the findings, this thesis proposes a unique model of nurturing critical and caring citizens in Singapore.</p>


2017 ◽  
Vol 5 (2) ◽  
Author(s):  
Hasniati, Rabina Yunus ◽  
Nurlinah, Sakaria

At the end of the 20th century, there was a significant movement to increase public participation in policy formulation, implementation and evaluation in developing countries.  Participation keeps community life vital and public institutions to be accountable.  When people feel that their participation in development has important value, the quality, effectiveness and efficiency of development will be increased. Therefore, the government should concern to promote  public participation in the development program  that can be enhance accountability This research was conducted in the coastal villages Takalar District South Sulawesi, Indonesia, using a case study approach with a qualitative descriptive analysis method.  This research was explore social capital can enhance coastal communities participation in public fund management.  By using in-depth interviews and focus group discussions, the study found that strategies that can be used by the government to increase community participation is to strengthening social capital in the community.


2012 ◽  
Vol 10 (2) ◽  
pp. 163-177
Author(s):  
Abdullah Manshur

Public policy is a decision to deal with a particular problem situation, that identifies the objectives, principles, ways, and means to achieve them. The ability and understanding of policy makers in the policy-making process is very important for the realization of public policy of rapid, accurate and adequate. The product to suit the needs of the public policy, public participation in the policy process is needed in the policy cycle, from policy formulation to policy evaluation. This paper attempts to review the importance of community participation and other forms of public participation in the policy process, in particular, policy areas.


2021 ◽  
pp. 088626052110283
Author(s):  
Katherine Brandt ◽  
Michelle Johnson-Motoyama

Teen dating violence (TDV) is a public health crisis that organizations and individuals in several fields are working to prevent and address. State lawmakers are a group with substantial power to address TDV and intimate partner violence (IPV) through policies including Civil Protection Order (CPO) statutes. Understanding the factors that influence how state legislators craft TDV and IPV policies and how those policies are implemented can lead to policy processes that better serve survivors. Past research suggests the level of gender inequality in a state may be an important influence on TDV policies. This study used a case study approach to compare the processes of adding individuals in dating relationships to CPO statutes in a subset of states ( n = 3) with high, middle, and low levels of gender inequality. Results did not suggest that gender inequality was related to variation between states but rather that it was a larger factor that creates the need for TDV policies at all. Relationships between the state IPV coalitions and lawmakers and the historical moment that laws were considered emerged as important factors in interstate variation. Future research can build on these results by further exploring the role of gender inequality in policy processes with additional states or policies and by examining the factors identified here in greater depth. Implications for practice are also discussed.


2021 ◽  
pp. 1-21
Author(s):  
JON ORD ◽  
MARC CARLETTI ◽  
DANIELE MORCIANO ◽  
LASSE SIURALA ◽  
CHRISTOPHE DANSAC ◽  
...  

Abstract This article examines young people’s experiences of open access youth work in settings in the UK, Finland, Estonia, Italy and France. It analyses 844 individual narratives from young people, which communicate the impact of youthwork on their lives. These accounts are then analysed in the light of the European youth work policy goals. It concludes that it is encouraging that what young people identify as the positive impact of youth work are broadly consistent with many of these goals. There are however some disparities which require attention. These include the importance young people place on the social context of youth work, such as friendship, which is largely absent in EU youth work policy; as well as the importance placed on experiential learning. The paper also highlights a tension between ‘top down’ policy formulation and the ‘youth centric’ practices of youth work. It concludes with a reminder to policy makers that for youth work to remain successful the spaces and places for young people must remain meaningful to them ‘on their terms’.


2021 ◽  
Vol 4 (1) ◽  
Author(s):  
Shaaliny Jaufar

Abstract Background Engagement of young people is essential for achieving sustainable outcomes both locally and in the global context. Democratic processes appear to be the most facilitative mechanism to hold governments to account with governments becoming more receptive to pro-environmental policies when there is input from citizens to do so. While there is concern about a general lack of participation in traditional forms of political processes, particularly among young people, there are those who are carving a space for themselves as active citizens within a system that is often times contradictory to their lives. In this context, this paper looks at the lived experiences of a small sample of active young people in Kulhudhuffushi island of Maldives and Hamilton, New Zealand to examine the contexts and conditions that lead to and sustain these forms of sustainable citizenship. Results In-depth interviews conducted with young people in both locations found similarities within both groups in terms of motivating factors, knowledge and support networks, lifestyle practices, and conceptualisations of citizenship. Early exposure to natural environments, role models and participation in actions and networks helped to create active citizenship, while lack of conducive spaces and cultural attitudes impeded activism. Conclusion The results show that providing opportunities for early interactions with nature, and participation in actions and activist networks is vital for fostering and sustaining active citizenship. Additionally local and national groups and institutions need to facilitate spaces conducive for organising and alternative narratives, as well as promoting a counter culture to the current carbon heavy system. The findings contribute to literature on listening to youth voices in environmental and climate activism.


2016 ◽  
Vol 42 (4) ◽  
pp. 646-664 ◽  
Author(s):  
Ana Bela Ribeiro ◽  
Andreia Caetano ◽  
Isabel Menezes

Author(s):  
Damaris Nübel

Artikelbeginn:[English title and abstract below] In der Theatergeschichte wurde von Aristoteles bis Brecht immer wieder angenommen, dass ein Bühnengeschehen das Publikum beeinflussen kann. Entsprechend nahe liegt der Gedanke, das Theater als Erziehungsinstrument einzusetzen, wie es z. B. im Jesuitentheater der Renaissance oder den didaktischen Dramen der Aufklärung der Fall war. Stand bei Ersteren die Vermittlung der christlichen Heilslehre im Mittelpunkt, können Letztere als »Einübung in gesellschaftliche Verhaltensnormen« (Schedler 1974, S. 23) verstanden werden. Auch das emanzipatorische Kindertheater der 1960er Jahre verfolgt erzieherische Ziele, obgleich diese sich signifikant von den oben genannten unterscheiden. Hier sollen Kinder nicht lernen, indem neue Ängste erzeugt, »sondern alte benannt [und] sprachlich faßbar« gemacht werden (Reisner 1983, S. 116). When Grimm and GRIPS Were Still FoesEmancipatory Children’s Theatre and the SCHAUBURG Theatre in MunichThe 1968 movement changed children’s theatre in Germany – including the SCHAUBURG Theatre in Munich. When Norbert J. Mayer became the new manager in 1969, he no longer staged fairy tales like those by the Brothers Grimm. Instead he put on new and different kinds of plays that reflected children’s everyday lives, such as those created by the GRIPS theatre or by Helmut Walbert. He also worked with educationists and psychologists and involved young people in various ways, for example by inviting them to rehearsals and discussing their ideas about the theatre. This kind of theatre was called ›emancipatory‹ and it aimed to help children to develop self-confidence and political awareness. The plays of the so-called ›emancipatory theatre‹ had a lasting influence on children’s theatre not only in Munich but also throughout Germany.


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