scholarly journals "Every Bloody Right To Be Here": Trans Resistance in Aotearoa New Zealand, 1967 - 1989

2021 ◽  
Author(s):  
◽  
Will Hansen
Keyword(s):  
New Zealand ◽  
Community Building ◽  
Law Reform ◽  
Reform Movements ◽  
Gay Liberation ◽  
Aotearoa New Zealand ◽  
Trans People ◽  
Sexuality And Gender ◽  
And Gender

<p>Throughout the 1970s and 1980s, trans people in Aotearoa New Zealand resisted cisgender hegemony in numerous ways. This thesis aims to explore three key methods of trans resistance practiced during the period between 1967 and 1989 – community building, trans pride, and normalising trans. This study reveals that trans community building was the essential first step for the budding trans movement, yet maintains that there was never one single trans 'community’ and that each trans community practiced different and sometimes contradictory politics. Just as it was necessary to feel pride in one’s trans self in order to have no shame in connecting to trans others, so too was it necessary to challenge cisgender hegemony and advocate for trans people. This study examines the various ways trans people embodied ‘pride’, refusing to bow to shame on stages as large as the nation’s highest courts to as common as the everyday encounter on the street. The role of trans people in sex worker, gay liberation and homosexual law reform movements is also considered, as is the way trans politics reflected changes on the broader political landscape. Finally, this thesis takes a critical view of attempts made to normalise transness. In the fight for trans rights, some communities practiced a politics of transnormativity and respectability; they attempted to make themselves more respectable by further marginalising those trans communities which were already marginal. This thesis aims to spotlight the disciplining power of race, class, sexuality and gender, determining which bodies mattered and which did not.</p>

scholarly journals "Every Bloody Right To Be Here": Trans Resistance in Aotearoa New Zealand, 1967 - 1989

2021 ◽  
Author(s):  
◽  
Will Hansen
Keyword(s):  
New Zealand ◽  
Community Building ◽  
Law Reform ◽  
Reform Movements ◽  
Gay Liberation ◽  
Aotearoa New Zealand ◽  
Trans People ◽  
Sexuality And Gender ◽  
And Gender

<p>Throughout the 1970s and 1980s, trans people in Aotearoa New Zealand resisted cisgender hegemony in numerous ways. This thesis aims to explore three key methods of trans resistance practiced during the period between 1967 and 1989 – community building, trans pride, and normalising trans. This study reveals that trans community building was the essential first step for the budding trans movement, yet maintains that there was never one single trans 'community’ and that each trans community practiced different and sometimes contradictory politics. Just as it was necessary to feel pride in one’s trans self in order to have no shame in connecting to trans others, so too was it necessary to challenge cisgender hegemony and advocate for trans people. This study examines the various ways trans people embodied ‘pride’, refusing to bow to shame on stages as large as the nation’s highest courts to as common as the everyday encounter on the street. The role of trans people in sex worker, gay liberation and homosexual law reform movements is also considered, as is the way trans politics reflected changes on the broader political landscape. Finally, this thesis takes a critical view of attempts made to normalise transness. In the fight for trans rights, some communities practiced a politics of transnormativity and respectability; they attempted to make themselves more respectable by further marginalising those trans communities which were already marginal. This thesis aims to spotlight the disciplining power of race, class, sexuality and gender, determining which bodies mattered and which did not.</p>

scholarly journals Queer and Trans Experiences of Accessing Mental Health Support in Aotearoa: Summary of Findings for Participants and Community Advisors

2019 ◽  
Author(s):  
Gloria Fraser
Keyword(s):  
Mental Health ◽  
New Zealand ◽  
Culturally Competent ◽  
Gender Diverse ◽  
Trans People ◽  
Sexuality And Gender ◽  
The World ◽  
Mental Health Support ◽  
Health Support ◽  
And Gender

A substantial body of international research demonstrates that sex, sexuality, and gender diverse people around the world experience high rates of adverse mental health outcomes as a result of stress caused by stigma, violence, and discrimination. Research from Aotearoa – a country well-known for being at the forefront of social change – suggests that mental health disparities within rainbow communities reflect those seen internationally. But are queer and trans people receiving the support they need from Aotearoa’s mental health system? This research aimed to extend current understandings of LGBTQI+ therapy experiences, in order to inform training for culturally competent mental health care in the New Zealand context. Using thematic analysis, I analysed data from interviews with 34 LGBTQI+ young adults (aged 16 - 30) who had accessed mental health support in New Zealand. In this report I provide an overview of this analysis, and discuss implications for clinical practice.

Locking down behavioural compliance: The role of emotion and emotion regulation in breaches of COVID-19 mitigation measures in Aotearoa New Zealand

2021 ◽  
pp. 135910532110299
Author(s):  
Terise Broodryk ◽  
Kealagh Robinson
Keyword(s):  
Public Health ◽  
Young Adults ◽  
New Zealand ◽  
Health Behaviours ◽  
Mitigation Measures ◽  
Aotearoa New Zealand ◽  
High Knowledge ◽  
The Cost ◽  
Insight Into

Although anxiety and worry can motivate engagement with COVID-19 preventative behaviours, people may cognitively reframe these unpleasant emotions, restoring wellbeing at the cost of public health behaviours. New Zealand young adults ( n = 278) experiencing nationwide COVID-19 lockdown reported their worry, anxiety, reappraisal and lockdown compliance. Despite high knowledge of lockdown policies, 92.5% of participants reported one or more policy breaches ( M  = 2.74, SD = 1.86). Counter to predictions, no relationships were found between anxiety or worry with reappraisal or lockdown breaches. Findings highlight the importance of targeting young adults in promoting lockdown compliance and offer further insight into the role of emotion during a pandemic.

Health(y) education: A critical analysis of the role of public health regulation in and on tertiary education in Aotearoa New Zealand

2021 ◽  
pp. 147821032199501
Author(s):  
Susan Shaw ◽  
Keith Tudor
Keyword(s):  
Public Health ◽  
New Zealand ◽  
Critical Analysis ◽  
Tertiary Education ◽  
Power Dynamics ◽  
Policy And Practice ◽  
Educational Design ◽  
Aotearoa New Zealand ◽  
Public Health Regulation

This article offers a critical analysis of the role of public health regulation on tertiary education in Aotearoa New Zealand and, specifically, the requirements and processes of Responsible Authorities under the Health Practitioners Competence Assurance Act for the accreditation and monitoring of educational institutions and their curricula (degrees, courses of studies, or programmes). It identifies and discusses a number of issues concerned with the requirements of such accreditation and monitoring, including, administrative requirements and costs, structural requirements, and the implications for educational design. Concerns with the processes of these procedures, namely the lack of educational expertise on the part of the Responsible Authorities, and certain manifested power dynamics are also highlighted. Finally, the article draws conclusions for changing policy and practice.

scholarly journals Should New Zealand Shirk Its Obligations? A Critical Perspective on Private Law Scholarship

2016 ◽  
Vol 47 (3) ◽  
pp. 429
Author(s):  
Bevan Marten ◽  
Geoff McLay
Keyword(s):  
New Zealand ◽  
Law Reform ◽  
Coherent System ◽  
Private Law ◽  
Compensation Scheme ◽  
Critical Perspective ◽  
Policy Makers ◽  
Party Autonomy ◽  
Accident Compensation

This article concerns the role of the private law scholar in New Zealand, and how such scholars use their skills to improve the law. It argues that while an obligations scholar's preference may be to engage with the courts and other academics in their scholarly activities, a focus on statutory reform better suits New Zealand conditions. Scholars should share their talents with policy makers, law reform bodies and legislators, helping to explain the importance of a coherent system of private law, and how this may be achieved. The authors then go a step further by suggesting that, in the New Zealand context, the preferable approach to reform may be one involving policy-based solutions exemplified by the accident compensation scheme, as opposed to approaches based on traditional private law principles such as party autonomy.

scholarly journals Religião, sexualidades e gênero

2011 ◽  
Vol 11 (1) ◽  
pp. 105 ◽  
Author(s):  
Valéria Melki Busin
Keyword(s):  
Gender Inequality ◽  
Sexual Morality ◽  
Sexuality And Gender ◽  
And Gender

No presente artigo, apresentamos elementos da composição atual do campo religioso brasileiro em função daquilo que será necessário para iluminar a discussão sobre as relações entre religião, sexualidades e gênero. Buscamos compreender teoricamente o papel desempenhado pelas religiões, mais especificamente do Catolicismo, na vida das pessoas que aderem a elas ou na cultura envolvente. Elencamos questões relacionadas à moral sexual católica, à família e ao ethos privado. Apresentamos indagações que envolvem o Catolicismo e a desigualdade de gênero. Discutiremos a religião como modeladora de subjetividades e traremos os sentimentos de culpa e vergonha relacionados à homossexualidade e à religião. Apresentaremos uma especificidade do trânsito religioso de homossexuais e, por fim, faremos a relação entre alguns princípios religiosos relativos à sexualidade e o exercício de poder em diversas esferas: simbólico-discursiva, pastoral, privada, pública etc. Palavras-chave: religião, sexualidade, homossexualidade, gênero. Abstract In this paper, we present elements of the current composition of the Brazilian religious field in terms of what will be needed to illuminate the discussion of relations between religion, sexuality and gender. We seek to understand theoretically the role played by religions, specifically Catholicism, in the lives of people who adhere to them or in the surrounding culture. We list questions relating Catholic sexual morality, family and private ethos. We introduce questions that involve Catholicism and gender inequality. We discuss the role of the religion as modeler of subjectivities and we bring feelings of guilt and shame related to homosexuality and religion. We present a specificity of religious transit of homosexuals and, finally, we will link some religious principles relating to sexuality with the exercise of power in several spheres: the symbolic-discursive, pastoral, private, public etc Keywords: religion, sexuality, homosexuality, gender.

Logics of Gender Justice and Their Meaning for the Study of Sexuality and Gender Identity: A Dialogue

2019 ◽  
Vol 26 (4) ◽  
pp. 519-526
Author(s):  
Phillip M Ayoub
Keyword(s):  
Gender Identity ◽  
Political Science ◽  
Gender Justice ◽  
Open Questions ◽  
Sexuality And Gender ◽  
Theoretical Assumptions ◽  
And Gender ◽  
Definition Of ◽  
Role Of Religion

Abstract This piece dialogues with Htun and Weldon's exceptional new book, The Logics of Gender Justice, as it relates to LGBTI rights. Beyond engaging the authors' questions of when and why governments promote women's rights, I also engage their argument that equality is not one issue but many linked issues, including issues of sexuality and gender identity. My own reflections on their work thus address the contributions the book makes to the study of political science, as well as open questions about how their logic of gender justice might apply across other issue areas less explored in the book. Htun and Weldon's own definition of gender justice also rightly includes space for LGBTQI people, which I see as an invitation to think through the typology in relation to these communities. The piece begins by reflecting on the book's theoretical and methodical innovations around the complexities of gender politics, before moving on to the multi-faceted role of religion in gender justice, and then theoretical assumptions around visibility of the marginalized.

A Saturated Time: Three Festivals in Poland, 2007

2008 ◽  
Vol 24 (4) ◽  
pp. 307-321
Author(s):  
Murray Edmond
Keyword(s):  
New Zealand ◽  
Associate Professor ◽  
Contemporary Theatre ◽  
Avant Garde ◽  
Aotearoa New Zealand ◽  
Theatre Company ◽  
Street Performance ◽  
The University ◽  
Special Time

What different kinds of festival are to be found on the ever-expanding international circuit? What companies are invited or gatecrash the events? What is the role of festivals and festival-going in a global theatrical economy? In this article Murray Edmond describes three festivals which he attended in Poland in the summer of 2007 – the exemplary Malta Festival, held in Poznan; the Warsaw Festival of Street Performance; and the Brave Festival (‘Against Cultural Exile’) in Wroclaw – and through an analysis of specific events and productions suggests ways of distinguishing and assessing their aims, success, and role in what Barthes called the ‘special time’ which festivals have occupied since the Ancient Greeks dedicated such an occasion to Dionysus. Murray Edmond is Associate Professor of Drama at the University of Auckland, New Zealand. His recent publications include Noh Business (Berkeley: Atelos Press, 2005), a study, via essay, diary, and five short plays, of the influence of Noh theatre on the Western avant-garde, and articles in Contemporary Theatre Review (2006), Australasian Drama Studies (April 2007), and Performing Aotearoa: New Zealand Theatre and Drama in an Age of Transition (2007). He works professionally as a dramaturge, notably for Indian Ink Theatre Company, and has also published ten volumes of poetry, of which the most recent is Fool Moon (Auckland: Auckland University Press, 2004).

scholarly journals Indigenous People in Aotearoa New Zealand are Overrepresented in Cannabis Convictions

2021 ◽  
Author(s):  
Damian Scarf ◽  
Wetini Atutahi Rapana ◽  
Taylor Winter ◽  
Benjamin Riordan ◽  
Ririwai Fox ◽  
...  
Keyword(s):  
New Zealand ◽  
Indigenous People ◽  
No Reduction ◽  
Population Level ◽  
Law Reform ◽  
Marginal Effect ◽  
Data Infrastructure ◽  
National Statistics ◽  
Aotearoa New Zealand ◽  
Level Data

Background: Previous work has demonstrated that cannabis laws have had a disproportionate impact on Māori, the Indigenous people of Aotearoa New Zealand. In an attempt to address this bias, the New Zealand Government amended cannabis laws in 2019, providing police with the power to determine whether a health-centred approach would be more beneficial than a conviction. In the current study, we use population level data to assess whether this law change has ameliorated the bias in cannabis convictions for Māori.Methods: Data were drawn from the Integrated Data Infrastructure (IDI), a large government database hosted by Aotearoa New Zealand’s national statistics office. After constructing the population in the IDI, and filtering down to those who 1) were between 18 and 65, 2) were Māori or Pākehā and, 3) had any cannabis charges that proceeded to the courts, we had a sample of over 2,000 individuals.Results: Māori ethnicity was a significant predictor of the likelihood of receiving a cannabis conviction for Māori males, with a marginal effect for Māori females. Further, there was no reduction in the number of cannabis charges before vs. after the amendment to cannabis laws.Conclusion: The current study demonstrates that the 2019 amendment has not ameliorated the bias in cannabis convictions for Māori. Given this, the New Zealand Government must follow other countries around the world and move forward on cannabis law reform.

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