The Mt. Popa Watershed and Bagan’s Bronze-Iron Age | ပုပ္ပါးတောင် တေတေ တေလဲနယ်တြေနှင့် ပုဂံတေသ တြေး-သံတေေ်

Author(s):  
Elizabeth Moore ◽  

Two bronze ‘mother-goddess’ figures were found last year near Wealaung, Central Myanmar. While typical of the late first millennium BCE to early CE Bronze-Iron culture of Halin and the Samon valley south of Mandalay, Wealaung and nearby sites like Inde, Songon and Sardwingyi are located to the west, in the Mt. Popa watershed. Thus the ‘Samon culture’ may not have been an offshoot of the Dian cultures of Yunnan but an indigenous development that spread east and north while locally absorbed within the early first millennium CE clan-based societies of Bagan. မြန်ြာမြည်အလယ်ြိုင်း ဝဲလလာင်ရွာအနီးြှ အြိနတ်သြီးလြေးမြားအရုြ်နှစ်ခုေို ယြန်နှစ်ေ လတေ့ရှိခဲ့ရြါသည်။ ယင်းလတေ့ရှိြှုသည် ဟန်လင်းနှင့် ြန္တလလးမြို့လတာင်ဘေ်ရှိ စြုံမြစ်ဝှြ်းလေသရှိ ခရစ်နှစ်ြတိုင်ြီ ြထြလထာင်စုနှစ်လနာေ်ြိုင်းြှ ခရစ်နှစ်ဦးြိုင်းောလ လြေး-သံလခတ် ယဉ်လေေးြှုထေန်းေားရာ စံနြူနာမြလနရာြေား၏ အလနာေ်ဘေ်တေင် ေေလရာေ်လန လသာ ဝဲလလာင်၊ အင်းတဲ ြတ်ဝန်းေေင်လနရာြေား၊ ဆုံေုန်းနှင့် ဆားတေင်းကေီးစသည့် ြုြ္ပါးလတာင် ၏ လရလဝ လရလဲလေသြေားြင်မြစ်သည်။ သို့မြစ်၍ စြုံမြစ်ဝှြ်းယဉ်လေေးြှုသည် ယူနန်မြည်နယ် ေီယန်ယဉ်လေေးြှု၏ အစေယ်အြေားတစ်ခုြဟုတ်လတာ့ဘဲ ခရစ်နှစ် ြထြလထာင်စုနှစ်အလစာြိုင်း ောလ ြုဂံလေသ၏ ဓလလ့တူလူြေုိးစုအြေဲ့အစည်းြေားအတေင်း အရြ်လေသအလိုေ် လေ်ခံ ေေင့်သုံးြှုလြောင့် အလရှ့ဘေ်၊ လမြာေ်ဘေ်အရြ်တို့တေင် ြေ့ံနှံ့ခဲ့လသာ လေသတေင်း ြေံ့မြိုး တိုးတေ်လာြှုြင် မြစ်သည်။

2007 ◽  
Vol 57 ◽  
pp. 141-150 ◽  
Author(s):  
J.N. Postgate

AbstractStarting from Kilise Tepe in the Göksu valley north of Silifke two phenomena in pre-Classical Anatolian ceramics are examined. One is the appearance at the end of the Bronze Age, or beginning of the Iron Age, of hand-made, often crude, wares decorated with red painted patterns. This is also attested in different forms at Boğazköy, and as far east as Tille on the Euphrates. In both cases it has been suggested that it may reflect the re-assertion of earlier traditions, and other instances of re-emergent ceramic styles are found at the end of the Bronze Age, both elsewhere in Anatolia and in Thessaly. The other phenomenon is the occurrence of ceramic repertoires which seem to coincide precisely with the frontiers of a polity. In Anatolia this is best recognised in the case of the later Hittite Empire. The salient characteristics of ‘Hittite’ shapes are standardised, from Boğazköy at the centre to Gordion in the west and Korucu Tepe in the east. This is often tacitly associated with Hittite political control, but how and why some kind of standardisation prevails has not often been addressed explicitly. Yet this is a recurring phenomenon, and in first millennium Anatolia similar standardised wares have been associated with both the Phrygian and the Urartian kingdoms. This paper suggests that we should associate it directly with the administrative practices of the regimes in question.


2011 ◽  
Vol 91 ◽  
pp. 1-25 ◽  
Author(s):  
John Coles

AbstractThe parish of Skee, in western Bohuslän, has a wide variety of ancient monuments, among which is a small rock at Döltorp that displays a range of Bronze Age and Early Iron Age rock carvings. The new recording presented here identifies a number of hitherto unrecognized images and details. Some of the carvings are now considered to be of the late second millennium bc, while the bulk of the images are of mid-first millennium bc date. They include a particularly large decorated boat, with its crew finely detailed, as well as a number of carvings of warriors, discs, horses, spirals and smaller boats. The site lies in a landscape well inland from the Bronze Age shoreline, and its selection for carving was probably related to the existence of an earlier cairn high on a ridge to the west of the rock-carving site, perhaps linked to it by additional stones. Other sites in the immediate lowland region suggest that we should not view such sites as static creations; rather, we should consider them to have had long and episodic lives, maintaining and augmenting a societal awareness over many generations.


Author(s):  
John Coles

This chapter is offered to Barry Cunliffe as a token of the respect that I have for his immense contribution to studies of the European Iron Age. Our research interests have sometimes overlapped, at the Glastonbury and Meare Lake Villages for example, but in general we have pursued different lines and areas of enquiry. Yet he has been unfailing in support of numerous projects undertaken in foreign Welds and none, perhaps, more foreign than the study of rock carvings in northern Europe, a long way from his beloved Atlantic lands. In 2003 an important documentation on north European late first millennium BC boats appeared, ably assembled and in part authored by Ole Crumlin-Pedersen and his collaborator Athena Trakadas. The boats, dated to the Pre-Roman Iron Age of the north, have been named after a famous discovery at Hjortspring, on the island of Als in southern Denmark. Here, in 1880 or thereabouts, fragments of planking were revealed by peat-digging, along with iron and bone spearheads; all were either burnt on the spot or discarded by the finders, and there the matter rested until a local antiquarian heard of the discovery and alerted the authorities. This led in the 1920s to a remarkable excavation, far ahead of its time in the technical recovery of the surviving evidence, in the documentation of stratigraphy and context, and in the conservation procedures devised. The history of the Hjortspring boat and its huge array of equipment need not delay us here as it is well set out in the primary report (Rosenberg 1937), in a recent analysis (Randsborg 1995) and in the book noted above (Crumlin- Pedersen and Trakadas 2003).What has intrigued me, and I hope will intrigue Barry, is the location of the Hjortspring deposit, the boat lying not by the present or the Iron Age seashore of the island of Als, but near one of the highest points on the island, and well inland. It was deposited in a pond, now a small peatbog some 50m in diameter, about 40–45m above sea level, and some two km from the eastern seaboard and about five km from the Als Fjord on the west.


1983 ◽  
Vol 10 (1) ◽  
pp. 41-71 ◽  
Author(s):  
G J Barclay

SUMMARY Myrehead has revealed the eroded remnants of activity from the Beaker period (Period A) onwards, with actual settlement evinced only from about the early first millennium be. The three houses and the cooking pits of Period B may have been constructed and used sequentially. This open settlement was probably replaced during the mid first millennium bc, possibly without a break, by a palisaded enclosure (Period C), which may have contained a ring-groove house and a four-post structure. Continued domestic activity (Period D) was suggested by a single pit outside the enclosure, dated to the late first millennium bc/early first millennium ad. The limited evidence of the economy of the settlements suggests a mixed farming system.


Author(s):  
Marian H. Feldman

The “Orientalizing period” represents a scholarly designation used to describe the eighth and seventh centuries bce when regions in Greece, Italy, and farther west witnessed a flourishing of arts and cultures attributed to contact with cultural areas to the east—in particular that of the Phoenicians. This chapter surveys Orientalizing as an intellectual and historiographic concept and reconsiders the role of purportedly Phoenician arts within the existing scholarly narratives. The Orientalizing period should be understood as a construct of nineteenth- and twentieth-century scholarship that was structured around a false dichotomy between the Orient (the East) and the West. The designation “Phoenician” has a similarly complex historiographic past rooted in ancient Greek stereotyping that has profoundly shaped modern scholarly interpretations. This chapter argues that the luxury arts most often credited as agents of Orientalization—most prominent among them being carved ivories, decorated metal bowls, and engraved tridacna shells—cannot be exclusively associated with a Phoenician cultural origin, thus calling into question the primacy of the Phoenicians in Orientalizing processes. Each of these types of objects appears to have a much broader production sphere than is indicated by the attribute as Phoenician. In addition, the notion of unidirectional influences flowing from east to west is challenged, and instead concepts of connectivity and networking are proposed as more useful frameworks for approaching the problem of cultural relations during the early part of the first millennium bce.


2021 ◽  
Vol 7 (13) ◽  
pp. eabe4414
Author(s):  
Guido Alberto Gnecchi-Ruscone ◽  
Elmira Khussainova ◽  
Nurzhibek Kahbatkyzy ◽  
Lyazzat Musralina ◽  
Maria A. Spyrou ◽  
...  

The Scythians were a multitude of horse-warrior nomad cultures dwelling in the Eurasian steppe during the first millennium BCE. Because of the lack of first-hand written records, little is known about the origins and relations among the different cultures. To address these questions, we produced genome-wide data for 111 ancient individuals retrieved from 39 archaeological sites from the first millennia BCE and CE across the Central Asian Steppe. We uncovered major admixture events in the Late Bronze Age forming the genetic substratum for two main Iron Age gene-pools emerging around the Altai and the Urals respectively. Their demise was mirrored by new genetic turnovers, linked to the spread of the eastern nomad empires in the first centuries CE. Compared to the high genetic heterogeneity of the past, the homogenization of the present-day Kazakhs gene pool is notable, likely a result of 400 years of strict exogamous social rules.


1951 ◽  
Vol 31 (3-4) ◽  
pp. 132-148 ◽  
Author(s):  
K. M. Richardson ◽  
Alison Young

In 1946 a visit to the barrow, which lies on the edge of the western scarp of Chinnor Common, and a cursory examination of the adjoining area, cultivated during the war, resulted in finds of pottery and other objects indicating Iron Age occupation. The site lies on the saddleback of a Chiltern headland, at a height of about 800 ft. O.D. Two hollow ways traverse the western scarp, giving access to the area from the Upper Icknield Way, which contours the foot of the hill, then drops to cross the valley, passing some 600 yards to the north of the Iron Age site of Lodge Hill, Bledlow, and rising again continues northwards under Pulpit Hill camp and the Ellesborough Iron Age pits below Coombe Hill. The outlook across the Oxford plain to the west is extensive, embracing the hill-fort of Sinodun, clearly visible some fourteen miles distant on the farther bank of the Thames. The hollow way at the north-west end of the site leads down to a group of ‘rises’ hard by the remains of a Roman villa, and these springs are, at the present day, the nearest water-supply to the site.


Antiquity ◽  
1955 ◽  
Vol 29 (114) ◽  
pp. 77-88 ◽  
Author(s):  
Kenneth Jackson

The archaeological background of the people of what is now Scotland south of the Forth and Clyde in the Roman period was a La Téne one, and specifically chiefly Iron Age B. This links them intimately with the Britons of southern Britain in the conglomeration of Celtic tribes who called themselves Brittones and spoke what we call the Brittonic or Ancient British form of Celtic, from which are descended the three modern languages of Welsh, Cornish and Breton. To the north of the Forth was a different people, the Picts. They too were Celts or partly Celts; probably not Brittones however, but a different branch of the Celtic race, though more closely related to the Brittones than to the Goidels of Ireland and (in later times) of the west of Scotland. Not being Brittonic, the Picts may be ignored here. Our southern Scottish Brittones are nothing but the northern portion of a common Brittonic population, from the southern portion of which come the people of Wales and Cornwall. Some historians speak of the northern Brittones as Welsh, following good Anglo-Saxon precedent, but this is apt to lead to confusion. The best term for them, in the Dark Ages and early Medieval period, as long as they survived, is ‘Cumbrians’, and for their language, ‘Cumbric’. They called themselves in Latin Cumbri and Cumbrenses, which is a Latinization of the native word Cymry, meaning ‘fellow-countrymen’, which both they and the Welsh used of themselves in common, and is still the Welsh name for the Welsh to the present day. The centre of their power was Strathclyde, the Clyde valley, with their capital at Dumbarton.


Author(s):  
Peter S. Wells ◽  
Naoise Mac Sweeney

Iron Age Europe, once studied as a relatively closed, coherent continent, is being seen increasingly as a dynamic part of the much larger, interconnected world. Interactions, direct and indirect, with communities in Asia, Africa, and, by the end of the first millennium AD, North America, had significant effects on the peoples of Iron Age Europe. In the Near East and Egypt, and much later in the North Atlantic, the interactions can be linked directly to historically documented peoples and their rulers, while in temperate Europe the evidence is exclusively archaeological until the very end of the prehistoric Iron Age. The evidence attests to often long-distance interactions and their effects in regard to the movement of peoples, and the introduction into Europe of raw materials, crafted objects, styles, motifs, and cultural practices, as well as the ideas that accompanied them.


2021 ◽  
Vol 18 (2) ◽  
pp. 67-87
Author(s):  
Pavel A. Gusenkov ◽  

The article examines the substrate hydronymy of the middle Oka and the Dnieper regions (ending in -va, -da, etc.) that is typically attributed to the West-Baltic toponymic stratum and associated with the language of the Moschinskaya archaeological culture and the related archaeological sites. The author analyzed its spatial distribution in the East European Plain. The study has found that: 1) the spread of names of waterbodies ending in -va correlates with the distribution scheme of substrate Baltic hydronymy in general and the monuments of the Dnieper-Dvina, Yukhnovskaya, and Late Dyakovo cultures of the Early Iron Age; 2) the spread of hydronyms with zh/z sound variation (including as a distinctive feature) correlates with the Krivich and Radimich culture areas, and the range of Russian dialects with lisping pronunciation which makes no difference between sibilants and hushing sounds; 3) Baltic hydronymy ending in -da is not attested in the area of the Moschinskaya culture and related archaeological sites; 4) among the names with the root ape-/upe- found in the same cultural milieu, only those containing Eastern Baltic variant are verifiable; 5) the hypothesis for East Baltic origination of the names with the root stab- is not inferior to the West Baltic; 6) there are no sufficient grounds for tracing some river names to the Prussian words pannean and sug since most of these hydronyms refer to a later period while the others have more plausible explanations; 7) for some hydronyms (Zerna, Opochinka, Ponya, Sezhikovka, etc.) the substrate origin is not confirmed. Based on the above observations, the hypothesis for the presence of a West-Baltic layer of hydronymy in the middle Oka region and the consequent assumption of the West-Baltic origin of the Moshinskaya culture were disputed.


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