scholarly journals O bem viver: uma proposta para reaprender a sonhar com o mundo

2021 ◽  
Vol 5 (2) ◽  
pp. 250-263
Author(s):  
Conrado Marques da Silva Checchi
Keyword(s):  
Social Dynamics ◽  
Human Beings ◽  
Buen Vivir ◽  
The World ◽  
The Face ◽  
Indigenous Perspectives ◽  
Indigenous Perspective ◽  
Epistemic Diversity

ResumoApresento neste ensaio a perspectiva indígena de Bem Viver como possível anúncio para desconstrução de aspectos coloniais que persistem em moldar de modo exploratório as relações entre seres humanos e meio ambiente, haja vista que cada vez mais tem se propagado sob o horizonte do Planeta Terra um véu de devastação e destruição pelo estímulo desenvolvimentista. Recorro à ecologia dos saberes para pautar um pensamento que renuncie a lógica de apropriação e violência empregada na anulação da diversidade epistêmica dos conhecimentos de diversos povos. Como anúncio, me valho de perspectivas indígenas frente aos sonhos como possibilidade de outro entendimento sobre a vigília, em virtude de neles serem transfigurados os contatos despertos com o mundo, transformando experiências e dotando as dinâmicas sociais com profundos significados.Palavras-chave: Sonho. Bem Viver. Ecologia de Saberes. Well-living: a proposal to relearn how to dream about the worldAbstractIn this essay I present the indigenous perspective of Well-Living as a possible advertisement for the deconstruction of colonial aspects that persist in shaping the relations between human beings and the environment in an exploratory way, given that a veil of devastation has spread under the horizon of Planet Earth and destruction by developmental stimulus. I resort to the ecology of knowledge to guide a thought that renounces the logic of appropriation and violence used in the annulment of the epistemic diversity of knowledge of different peoples. As an advertisement, I use indigenous perspectives in the face of dreams as a possibility for another understanding of wakefulness, as awakened contacts with the world are transfigured in them, transforming experiences and endowing social dynamics with deep meanings.Keywords: Dream. Well-Living. Ecology of Knowledge. Buen vivir: una propuesta para reaprender a soñar con el mundoResumenEn este ensayo presento la perspectiva indígena de Buen Vivir como un posible anuncio de la deconstrucción de aspectos coloniales que persisten en configurar de manera exploratoria las relaciones entre el ser humano y el medio ambiente, dado que un velo se ha extendido cada vez más bajo el horizonte de Planeta Tierra de devastación y destrucción por el estímulo del desarrollo. Recurro a la ecología de saberes para orientar un pensamiento que renuncia a la lógica de apropiación y violencia empleada en la anulación de la diversidad epistémica del saber de los diferentes pueblos. A modo de publicidad utilizo las perspectivas indígenas frente a los sueños como posibilidad de otra comprensión de la vigilia, pues en ellos se transfiguran los contactos despiertos con el mundo, transformando vivencias y dotando de significados profundos a las dinámicas sociales.Palabras clave: Sueño. Buen Vivir. Ecología de Saberes.

scholarly journals COVID-19 in the International Year of Plant Health

2022 ◽  
Vol 39 (4) ◽  
Author(s):  
José Jorge Gutiérrez-Samperio
Keyword(s):  
Life Forms ◽  
Plant Health ◽  
World Health ◽  
Human Beings ◽  
Pests And Diseases ◽  
The Bible ◽  
United Nations General ◽  
The World ◽  
The Face ◽  
Health Organization

<p>Pests, in their broad sense, have played an important part in the history of humankind. We could say that humans, crops and pests have walked together through life. Codices, glyphs, paintings and countless ancient documents, including the Bible and the Koran, bear witness to this. Humanity has been attacked by its own diseases, but also by those that limit them from obtaining food and deteriorate the environment. COVID-19, which is now troubling us and was declared a pandemic by the World Health Organization in March of 2020, became a part of the list of experiences we have suffered in the past, with pests or epidemics that caused millions of deaths by diseases or famines. It is paradoxical that this health contingency occurs when the United Nations General Assembly, on December 20th, 2018, in its resolution A/RES/73/252 decides to declare 2020 the International Year of Plant Health in order to “highlight the importance of plant health to improve food security, protect the environment and biodiversity and boost economic development” according to the pronouncement by the FAO. For the first time, in an era with great technological and scientific breakthroughs, humanity was aware of its vulnerability against the inevitable evolution of life forms in the face of dilemmas global impact caused by human beings. Thus, the pest or parasite makes its own declaration of existential preeminence through SARS-CoV-2 to remind us that the health of humans or plants is the essence of life and its continuity. But perhaps absolute health is not enough. It is necessary to find a balance in a world overwhelmed by giving so much in return for almost nothing to everyone living on it. If the sensor of our anthropocentric intervention of the world is climate change, then biological chaos is a masterpiece. The reemergence of pests and diseases considered eradicated, or those of zoonotic origin that had never accompanied our existence is a surreal dystopia that we will never be able to deny again.</p>

Negative Contrast Experience: An Ignatian Appraisal

Horizons ◽  
2014 ◽  
Vol 41 (1) ◽  
pp. 74-95 ◽  
Author(s):  
LaReine-Marie Mosely
Keyword(s):  
Negative Contrast ◽  
Human Suffering ◽  
Human Beings ◽  
Unconscious Bias ◽  
Negative Experiences ◽  
The World ◽  
The Face

In the face of continual and increased human suffering in every corner of the world, good and principled people often do nothing. Edward Schillebeeckx's understanding of negative experiences of contrast begins with outrage at excessive human suffering and is followed by protest and eventual praxis to ameliorate and end the suffering. The author queries whether unconscious bias prevents human beings from seeing this suffering, and suggests that embracing a rigorous Ignatian consciousness examen may correct this impairment.

Labour Exploitation and Work-Based Harm

2017 ◽  
Author(s):  
Sam Scott
Keyword(s):  
Supply Chain ◽  
Food Supply ◽  
Human Beings ◽  
Food Supply Chain ◽  
Social Harm ◽  
Labour Exploitation ◽  
The World ◽  
The Face ◽  
Central Argument ◽  
Efficiency And Productivity

This is a book about labour exploitation. Labour exploitation tends to emerge when workers are subject to excessive and oppressive forms of control; controls that are rooted within workplaces and beyond. A central argument of the book is that it is time to study control and exploitation from a social harm perspective. This perspective is novel in the way that it questions a crime-orientated approach to issues and problems at work. Specifically, labour exploitation may exist without evidence of a crime being committed, and, only the most extreme cases of labour exploitation are ever effectively criminalised. Correspondingly, solutions to labour exploitation are needed that acknowledge the limitations of legal baselines. These involve a re-assessment of the contemporary structures within which work and workers are produced and reproduced. The book draws heavily on evidence from workers in the food supply chain, mainly of migrant origin, to reveal the face of labour control, exploitation and harm in contemporary contexts. In addition, policies shaping work/workers are profiled from across the world, some that facilitate harm and others that prevent it. The book concludes that it is time to contemplate the plight of the world’s workers as human beings, rather than to simply engage in research aimed at maximising the efficiency and productivity of labour. To this end, the dilemma is not about how to produce good and better workers, but how to produce good and better work.

The Culture of the Church

1954 ◽  
Vol 16 (2) ◽  
pp. 131-154
Author(s):  
Frank O'Malley
Keyword(s):  
Religious Education ◽  
Modern World ◽  
Human Beings ◽  
The World ◽  
The Face ◽  
The Church

Among the preparatory prayers of the Mass, there are these words from Psalm 42: “Judge me, O God, and distinguish my cause from the nation that is not holy.” However inadequately accomplished, the purpose of this essay is to affirm and distinguish our cause as Catholic minds and human beings from the nation and from the world that are not holy—to affirm the strength and meaning of the world of the Church for our varied worlds of living and working. As Christopher Dawson points out in a remarkable essay, there is, even in the modern world, “a tradition of sacred culture which it has been the mission of the Church to nourish and preserve”—and to nourish and preserve it even in the nation that is not holy. “However secularized our modern civilization may become,” Dawson continues, “this sacred tradition [this sacred life] remains like a river in the desert, and a genuine religious education can still use it to irrigate the thirsty lands and to change the face of the world with the promise of a new life. The great obstacle is the failure of Christians themselves to understand the depth of that tradition and the inexhaustible possibilities of new life that it contains.”

Dall’enciclica “laudato si” all’enciclica “fratelli tutti”. Una prospettiva sulla spiritualità e l’etica sociale

2021 ◽  
Vol 66 (1-2) ◽  
pp. 155-168
Author(s):  
Peter Schallenberg ◽  
Keyword(s):  
Political Action ◽  
Social Ethics ◽  
Human Action ◽  
Human Beings ◽  
Pope Francis ◽  
Prodigal Son ◽  
Christian Social Ethics ◽  
Law And Ethics ◽  
The World ◽  
The Face

From the Encyclical „Laudato si” to the Encyclical „Fratelli tutti”. A Perspective on Spirituality and Social Ethics. The essay begins by showing that it is essential for all Christian thinking - and thus also for a Christian social ethics - to refer to a deeper meaning passively received from God. Starting from this Logos, Christian social ethical thinking tries to convey how to build a civilisation or a society of integral and humane capitalism whose inner building principle is love. This reception of meaning and love in order to be enabled to love takes place practically in liturgiacal worship as the author argues with Romano Guardini; here the absolute love of God is first received and vouchsafed as an unclaimable and yet profoundly vital gift. Liturgy focuses, like a burning glass, the experience of a greater freedom of the human being to do good in the face of a greater love, in the face of absolute love, in the face of God. In this view, liturgy is liberated freedom for the good and for the better, for the beautiful. From there, all human activity not only has a technical-instrumental and efficiency-oriented side, but is deeply ordered towards the realisation of higher values, so that the author can say: Culture grows out of cult. From here, he shows how a culture of law and ethics unfolds from the mere nature of man to faith in a personal God. In this perspective, law and morality are formulations of the primordial sense placed by God in human natural reason - the logos - and serve to shape a world conducive to life and worthy of human beings. This highlights in particular the space of political action, which plays a prominent role especially in Pope Francis’ encyclicals „Laudato si” and „Fratelli tutti”. In these encyclicals, the author primarily criticises a „technocratic paradigm”, in which human action is only reduced to questions of technical possibilities and efficiency, but in which the deeper meaning of human action is obscured. Starting from the parable of the prodigal son and the parable of the Good Samaritan, which is particularly prominent in „Fratelli tutti”, the author then develops the extent to which one must first convert to the incarnate Logos Christ in order to be able to realise the Logos instilled in man and the world, also in political thought and action. This is where the author sees the proprium of Christian social ethics as ethics of institutions and as inclusive capitalism, as also developed in the encyclicals of Pope Francis: The orientation of state, society and economy towards the realisation of higher values, of the Logos placed in the world by God. Keywords: Pope Francis, Fratelli Tutti, Romano Guardini, Liturgy and Ethics, Social Ethics, Personalism, Integral Humanism, Critique on technocracy

scholarly journals The Law in the Face of the COVID-19 Pandemic: Early Lessons from Uruguay

2021 ◽  
Vol 7 (2) ◽  
pp. 75
Author(s):  
Nima Norouzi ◽  
Heshmat-ullah Khanmohammadi ◽  
Elham Ataei
Keyword(s):  
Infectious Diseases ◽  
International Relations ◽  
Legal System ◽  
Human Beings ◽  
Human Relations ◽  
New Words ◽  
The World ◽  
The Face ◽  
The Law ◽  
Geographical Point

The Corona crisis is one of the crises that has engulfed the world and Uruguay and has marked all human beings' death and life. This crisis has many legal, political, social, and economic dimensions and has and will have different consequences in this area. So far in the last two centuries, twelve major epidemics of infectious diseases and fifteen famines, and severe droughts have engulfed our world, but this crisis is "of a different kind." It has been less critical to cover the whole world. Infect millions of people, create new words in cultures, and announce major changes in international relations, politics, law, and the world and country economies. No geographical point is safe from this, and it has a serious impact on human relations. This paper is aimed to study the Uruguayan legal system in the post-Covid-19 world. In this paper, Constitutional, Financial, commercial, Labor, Public, and judicial law is discussed in the light of the Covid-19, and its impacts and strategies to mitigate those impacts are mentioned.

scholarly journals The Necessity and Method of Death Education as a Liberal Arts Subject

2021 ◽  
Vol 15 (5) ◽  
pp. 71-84
Author(s):  
Sul Joong Hwang
Keyword(s):  
Liberal Arts ◽  
Human Beings ◽  
Death Education ◽  
Life And Death ◽  
Major Subject ◽  
The World ◽  
Arts Curriculum ◽  
The Face ◽  
Open Discussion ◽  
Liberal Arts Students

The purpose of this essay is to create and promote a discourse on how to develop and operate convergence education within the liberal arts. Currently, the liberal arts curriculum is suffering from considerable difficulties caused by the logic of capital that has penetrated into universities. In such a crisis situation, death education can be an important motive for restoring the value of liberal arts. Students must one day face their own death. In the face of existential and ontological death, students are forced to ask the most valuable and meaningful questions in life, and these questions contain the classic essence of the liberal arts.Death has a very complex and multi-layered nature that can not be dealt with only by a single major subject. In order to fully and deeply deal with death, convergence education is needed. As death is a mirror that reflects life as a whole, it is necessary for us to review carefully the various and opposing views and positions on death together. Therefore, rather than having one professor in charge of death education, it is much more effective for many professors with different majors to participate in the lecture as possible. Seen in this light, a lecture on ‘Life and Death’ as an example of convergence education in the liberal arts is presented. By participating in free and open discussion about the problems of life and death without trying to provide only one right answer, students can gain a broader perspective on human beings and the world, as well as have an opportunity to reflect on their own lives and make independent decisions.

Understanding and Combating Resistance to Online Learning

2016 ◽  
Vol 99 (4) ◽  
pp. 399-412
Author(s):  
John Vivolo
Keyword(s):  
Online Learning ◽  
Resistance To Change ◽  
Physical Space ◽  
The United States ◽  
Human Beings ◽  
Traditional System ◽  
The Past ◽  
The World ◽  
The Face ◽  
Performance Results

Resistance to change is an easy thing for human beings to understand. It is at the heart of our desire to find comfort with the familiar such as family, friends and our homes. We create homes that are designed a certain way and usually are slow to change. We make friends for years and keep those memories etched in stone, even though time and age create a romanticised version of the past. Change scares us so much that we reflect on our past, the old days, with such reverence that we paint over the ugly parts. However, we still talk about how change is good. Consider our institutionalised method of learning that has existed for centuries and involved people sitting learning from another person in a physical space. Then, suddenly in the last 20 years, there is a complete change and almost every major institution in the United States and many around the world decided to offer a new method of learning. Enter online learning. It becomes a sudden disruption to a traditional system. It is not surprising that there has been resistance from faculty, students and administrators. Even in the face of evidence that online learning works as effectively as traditional onsite learning, still people resist. Oddly enough, the resistance can come from those who base their careers on facts and research, but continue to ignore the evidence. Even performance results get ignored. While this article will address the source of resistance to online learning, it will focus primarily on how to combat this resistance within an organisation or institution.

Gesture and Speech

Gesture ◽  
2003 ◽  
Vol 3 (1) ◽  
pp. 47-94 ◽  
Author(s):  
Mary M. Copple
Keyword(s):  
Human Evolution ◽  
Historical Context ◽  
Integrated Approach ◽  
Human Beings ◽  
Biological Basis ◽  
Embodied Mind ◽  
Origin Of Language ◽  
The World ◽  
The Face

The role of gesture in Leroi-Gourhan’s theory of the origin of language is portrayed in its historical context and in view of recent research to allow a balanced appraisal of his contribution to the debate. Written in the mid-1960s, his Gesture and Speech offers a vivid contrast to Chomsky’s contemporary mentalist view of language that espoused Cartesian rationalism with its barriers between man and beast, and between body and mind. On the contrary, Leroi-Gourhan takes an integrated approach to human evolution: gesture (conceived of as ‘material action’) and speech are seen as twin products of an embodied mind that engendered our technical and social achievements. His explanation of the evolutionary association between the hand and the face provides a biological basis for cognitive as well as communicative aspects of gesture, with culture emerging as an extension of our zoological foundation. He asserts that the liberating of the hand from locomotion led to the liberating of the face from prehension, thus creating the duality of instrument and symbol whereby human beings physically and mentally grasp the world in which they live.

Nach der Postapokalypse: Thomas von Steinaeckers dystopischer Roman ,,Die Verteidigung des Paradieses“ (2016)

2019 ◽  
Vol 29 (3) ◽  
pp. 587-601
Author(s):  
KATHARINA GERSTENBERGER
Keyword(s):  
The Novel ◽  
Human Beings ◽  
The World ◽  
Before And After ◽  
Present Writing ◽  
The Face ◽  
End Of The World

Abstract Thomas von Steinaeckers Roman Die Verteidigung des Paradieses greift literarische Katastrophennarrative auf, insbesondere Vorstellungen vom ,letzten Menschen‘, und entwickelt sie weiter, indem er gesellschaftliche Kontinuitäten vor und nach der Katastrophe beschreibt. Statt Weltende zeigt der Roman eine deutlich aus der Gegenwart abgeleitete Dystopie. Schreiben über die Katastrophe ist Handlungsmotiv und zugleich Metadiskurs über das Vermögen von Kultur angesichts fundamentaler Bedrohung.Thomas von Steinaecker’s novel Die Verteidigung des Paradieses takes up literary catastrophe narratives, in particular scenarios about the last human beings on Earth and develops them further by describing social continuities before and after the catastrophe. Instead of the end of the world the novel depicts a dystopian society with unmistakable roots in the present. Writing about catastrophe is both plot element and metanarrative about the power of culture in the face of a fundamental threat.

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