scholarly journals Frei Francisco do Monte Alverne: Plano de Reforma para a Província Franciscana da Imaculada Conceição do Brasil

2019 ◽  
Vol 68 (270) ◽  
pp. 326
Author(s):  
Sandro Roberto da Costa

O estudo da situação de decadência em que se encontrava a vida religiosa tradicional no Brasil em meados do século XIX fornece subsídios para se compreender a dinâmica da própria vida religiosa, ao mesmo tempo em que nos ajuda a entender um momento importante da relação Igreja-Estado. No presente artigo debruçamo-nos sobre o tema, a partir da ótica de um dos personagens mais representativos deste momento histórico, frei Francisco do Monte Alverne. Franciscano do Convento de Santo Antônio do Rio de Janeiro, homem culto, um dos mais famosos pregadores imperiais, com bom trânsito entre as personalidades da corte, Monte Alverne nos legou um Projeto de Reforma, cuja análise permite conhecer a situação da vida religiosa a partir da trajetória e do ponto de vista de um personagem que, de certa forma, é a própria personificação deste momento de crise.Abstract: The study of the decadent condition in which the traditional religious life found itself in the middle of the 19th century provides us with the necessary information to understand the dynamics of religious life itself; it also helps us to understand an important moment of the relationship between the Church and the State. In this present article we deal with this subject from the perspective of one of the most representative characters of that historical moment, Friar Francisco de Monte Alverne. A Franciscan from the St. Anthony Convent in Rio de Janeiro, Monte Alverne was not only a cultured man but also one of the best known preachers of the Empire and had easy access to the most important courtiers. The analysis of his Reform Project enables us to find out about the situation of the religious life at that time through the trajectory and the opinions of someone who was, to a certain extent, the very personification of that moment of crisis.

1996 ◽  
Vol 52 (4) ◽  
Author(s):  
A. D. Pont

Church vis it vis culture among the republican Afrikaner of the 19th century - an historical investigation. In this study attention is given to the question of the correlation between and/or position of the church vis a vis culture among the republican Afrikaner of the 19th century. Initially attention is given to  a workohle definition of church and culture and then, in the light of Calvinist theology, the relationship is discussed. Eventually the stated problem is discussed and the conclusion formulated that the culture of the Afrikaner was strongly influenced and directed by its theological viewpoints. A few conclusions are drawn.


2021 ◽  
Vol 3 (1) ◽  
pp. 294-309
Author(s):  
Anna A. Fedotova

In a review of a monograph by a Polish researcher, an adjunct of the Department of Russian Studies at Warsaw University, M. Lukashevich, on the work of a Russian classic of the second half of the 19th century Nikolay Leskov, published by the Warsaw University Publishing House, the structure of the book is analyzed, the breadth of coverage of the material and the scientific approach, attractive for the general reader and at the same time promising, are emphasized. Lukashevich presents a broad panorama of Russian religious life in the second half of the 19th century, in the context of which, based on the objectives of the monograph, Leskov's work is considered. The author's attention is focused on the analysis of the least studied layer of Leskov's prose — his journalism. Numerous publicistic statements of the writer dedicated to topical issues of the social life of the Church are interpreted by the Polish philologist in the unity of form and content. The review describes the range of problems raised in the monograph, highlights successful and non-trivial observations of the author of the new book.


2021 ◽  
Vol 3 (1) ◽  
pp. 294-309
Author(s):  
Anna A. Fedotova

In a review of a monograph by a Polish researcher, an adjunct of the Department of Russian Studies at Warsaw University, M. Lukashevich, on the work of a Russian classic of the second half of the 19th century Nikolay Leskov, published by the Warsaw University Publishing House, the structure of the book is analyzed, the breadth of coverage of the material and the scientific approach, attractive for the general reader and at the same time promising, are emphasized. Lukashevich presents a broad panorama of Russian religious life in the second half of the 19th century, in the context of which, based on the objectives of the monograph, Leskov's work is considered. The author's attention is focused on the analysis of the least studied layer of Leskov's prose — his journalism. Numerous publicistic statements of the writer dedicated to topical issues of the social life of the Church are interpreted by the Polish philologist in the unity of form and content. The review describes the range of problems raised in the monograph, highlights successful and non-trivial observations of the author of the new book.


2020 ◽  
pp. 17-27
Author(s):  
D. Meshkov

The article presents some of the author’s research results that has got while elaboration of the theme “Everyday life in the mirror of conflicts: Germans and their neighbors on the Southern and South-West periphery of the Russian Empire 1861–1914”. The relationship between Germans and Jews is studied in the context of the growing confrontation in Southern cities that resulted in a wave of pogroms. Sources are information provided by the police and court archival funds. The German colonists Ludwig Koenig and Alexandra Kirchner (the resident of Odessa) were involved into Odessa pogrom (1871), in particular. While Koenig with other rioters was arrested by the police, Kirchner led a crowd of rioters to the shop of her Jewish neighbor, whom she had a conflict with. The second part of the article is devoted to the analyses of unty-Jewish violence causes and history in Ak-Kerman at the second half of the 19th and early years of 20th centuries. Akkerman was one of the southern Bessarabia cities, where multiethnic population, including the Jews, grew rapidly. It was one of the reasons of the pogroms in 1865 and 1905. The author uses criminal cases` papers to analyze the reasons of the Germans participation in the civilian squads that had been organized to protect the population and their property in Ackerman and Shabo in 1905.


2020 ◽  
Vol 58 ◽  
pp. 161-168
Author(s):  
Alexander D. Gronsky

The article examines the relationship between Western Russianism (Zapadnorusizm) and Byelorussian nationalism. Byelorussian nationalism is much younger than Western Russianism, finally shaping only in the end of the 19th century. Before 1917 revolution Byelorussian nationalism could not compete with Western Russianism. The national policy of the Bolsheviks contributed to the decline of Western Russianism and helped Byelorussian nationalism to gain stronger positions. However, Byelorussian nationalists actively cooperated with the occupation authorities during the Great Patriotic war. That caused distinctly negative attitude of Byelorussians towards the movement and collaborators. Currently, Byelorussian nationalism is supported both by the opposition and by the government. Western Russianism has no political representation, but is supported by the majority of Byelorussian population.


2021 ◽  
Vol 50 (1) ◽  
pp. 34-56
Author(s):  
Christian Schmitt

Abstract The discrepancy between common temporary expectations of Switzerland as idyll on the one hand, and the reality of its industrially organized tourism on the other, imposes irritations upon the touristic gaze. This article, then, traces the origins of this discrepancy and examines the relationship between Swiss idyll and tourism in the 19th century. The analyses of Ida Hahn-Hahn’s Eine Idylle and Hans Christian Andersen’s Iisjomfruen showcase different ways of relating idyll and tourism to one another as well as the aesthetic merit produced by this constellation.


Author(s):  
Анна Леонидовна Краснова

В XVIII в. на основании общего интереса к святыням Востока, а также единой тенденции для крупных монастырей изготавливать гравюры на память для паломников, многие греческие гравюры свидетели русско-афонских отношений попадают на территорию Российской Империи. Сохранились такие гравюры и в Церковноархеологического кабинете Московской духовной академии, собрание которых насчитывает 29 эстампов. Пять гравюр из этого собрания имеют надписи на греческом и на славянском языке. Надписи свидетельствуют о месте и времени создания гравюры, о граверах и заказчиках, являются источниками кратких исторических сведений. В статье приведены выявленные дополнительные факты об этих гравюрах, которые свидетельствуют о наличии церковных, экономических и политических отношений на базе культурных связей между Российской Империей и странами православного Востока. The Russ has always been supporting the relationship with the Orthodox Church of the East. As a result of these connections, we have a lot of icons and other gifts from The Mount Athos, The Saint Catherine’s Monastery and others holy places. There are five Greek engravings in the collection of The Museum of Church Archaeology at the Moscow Theological Academy, which have inscriptions in Greek and Slavic. These engravings were to be spread in Slavic countries. They are dated from the 17th to the 19th century. Some of them were made in Moscow. The images and the inscriptions of the engravings are the subject of a research presented in this article.


Author(s):  
Alexey B. Mazurov ◽  
Alexander V. Rodionov

The article considers theoretical development of the problem of the origin and provenance in the 15th — the first quarter of the 19th century of the famous Old Russian book monument — the Zaraysk Gospel. Although it has repeatedly attracted the attention of archaeographers, textologists, paleographers, linguists and art historians, this article is the first experience of studying these issues. Created in 1401 in Moscow, the Gospel, which is parchment manuscript, was purchased in 1825 by K.F. Kalaidovich for Count N.P. Rumyantsev from the Zaraysk merchant K.I. Averin, that determined its name by the place of discovery. The scribe book of Zaraysk in 1625 in the altar of the Pyatnitsky chapel of the St. Nikolas wooden church (“which’s on the square”) in the city’s Posad, recorded the description of the manuscript Gospel, corresponding by a number of features to the Zaraysk Gospel. The connection of the codex with the St. Nicholas church is indirectly confirmed by the drawing of the church placed on one of its pages (f. 156 ver.) with the remains of inscription mentioning St. Nicholas the Wonderworker. This allows concluding that the manuscript in the 17th century was in the book collection of the temple. In the 17th century, the ancient St. Nicholas church was re-consecrated to the Epiphany, and the sacristy was moved to the stone St. Nicholas cathedral in Zaraysk. It is most likely that in the first quarter of the 19th century, the merchant K.I. Averin purchased the Gospel from the members of the cathedral’s clergy. The article analyzes the context of the early contributions of the 15th century “to the Miraculous Icon of St. Nikolas of Zaraysk”, one of which, most likely, was the parchment Zaraysk Gospel. The authors assume that this contribution is related to the chronicle events of 1401 or 1408. The study is significant in terms of the theoretical development of methods for identifying ancient manuscripts and their origin.


1988 ◽  
Vol 15 (1-2) ◽  
pp. 187-205
Author(s):  
J. A. Le Loux-Schuringa

Summary In this paper some theories on tenses are described. These theories appeared in the Netherlands in the first half of the 19th century. The purpose is not just describing the different tense-systems of P. Weiland (1805), W. Bilderdijk (1826), W. G. Brill (1846) and L. A. te Winkel (1866). In the first half of the 19th century some fundamental changes took place. It is shown that these changes are based upon continuity of research of time and tense in the Dutch tradition. This continuity is found on three levels: (a) The research was concentrated on the verbal forms, no other information from the sentence was used. (b) The grammarians took the relationship between linguistic forms and logical categories as a one-to-one relation. (c) The morphological form of the Dutch language determined the grammatical representation of the tense-systems more and more.


2017 ◽  
Vol 14 (1) ◽  
Author(s):  
Mário de Andrade

Abstract “The music of sorcery in Brazil” was given as a lecture by Mário de Andrade to the Brazilian Music Association (Associação Brasileira de Música), in Rio de Janeiro, in 1933. The author never managed to complete its revision for publication. This was undertaken by Oneyda Alvarenga, who published the text of the lecture and a series of related documents in Volume XIII - Música de Feitiçaria no Brasil-of the Complete Works of Mário de Andrade (Editora Itatiaia/Instituto Nacional do Livro, 1983, p.23-70). The author is in search for the role of music, with its distinctive rhythms and melodic form, in the mystical trance of Afro-Brazilian religions. The text combines the flavour of his direct research experience in the catimbó of the Brazilian Northeast; his erudite bibliographical studies that were strongly influenced by evolutionary and diffusionist anthropology at the end of the 19th century and beginning of the twentieth; and an analysis of the music of macumba in the Rio de Janeiro around the 1930s as found in the recordings that Andrade so much enjoyed collecting and listening to.


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