scholarly journals Kuka tarvitsee ketä? Lasten ja aikuisten välinen suhde Vladislav Krapivinin monimutkaisissa maailmoissa

Author(s):  
Jenniliisa Salminen

Who Needs Whom? The Relationship between Children and Adults in Vladislav Krapivin’s Complicated Worlds The article discusses how the structure of the worlds in Vladislav Krapivin’s children’s fantasy novels written in the 1980s and early 1990s is connected to the central theme of the works, the complicated relationship between children and adults. The novel Deti sinego amingo (1981) is based on a two-world structure that supports a description of a binary relationship: children are seen as essentially good and adults as their oppressors. Krapivin’s pentalogy V glubine Velikogo Kristalla (1988–91) is situated in a complex multiverse described as a crystal: every facet of the crystal is a complete world of its own. Likewise, the relationships between adult and child characters in the series are complicated. Children are often seen from the viewpoint of adult characters, and children and adults are presented as mutually dependent on each other. The article also investigates the audience of Krapivin’s novels. Despite their status as children’s literature, the texts address a dual audience consisting of both children and adults. The texts are seen in the context of Soviet perestroika literature. In the spirit of perestroika, also children’s authors were able to write about topics that were not accepted before and thus it was possible for Krapivin to discuss the problematic relations between children and adults.

The chapter introduces the central theme of the book, the spirited and its sub-themes of journeys and transformations. The subject of animation studies and its expanding areas of inquiry provide a multi-dimensional platform in exploring the themes concerned. The volume of fourteen essays is divided into five sections: Mindful Practices, Creation and the Spirited Process, Objects, Spirits and Characters, Inspirations from the Spiritual-Cultural Realm, Comics and Children’s Literature: Their Transformative Roles, Buddhist Worldviews, Interactions and Symbolism. The introduction posits that the universal theme of the spirited necessitates and warrants multi-faceted perspectives and analyses from scholars, artists, educators, and practitioners contributing from different geographical-cultural backgrounds. The related subjects in discussion include paintings, comics, children literature, folklore, religion, philosophy, and psychology.. It also stresses the idea of the spirited as tied to the broader aspects of mental health, spirituality and creativity. In short, it lays out the humanistic views of the book project.


Author(s):  
Georgy A. Veligorsky ◽  

In this article we will talk about the unusual topos that occurs in Victorian and Edwardian literature — the “revived” estate. Indirectly going back to Gothic literature and the “horror literature” that inherited it (where the house can come to life literally, become harmful, frightening and even mortally dangerous for the inhabitant), however, it develops in a completely different way. The ghosts that inhabit the rooms of such a mansion are the guardians of a good and bright memory, “hidden joy”; embodied by the past, who lives in a shaky, invisible world. These ghosts have many hypostases: sometimes they turn out to be just a figment of the tenant’s imagination, and sometimes they are a real poltergeist, but not frightening, but protecting and preserving (W. Woolf, “A Haunted House”). Another manifestation of this topos can be called a house that comes to life, when the hero distinguishes between the beating of his heart (as happens in the novel by E.M. Forster “Howards End”) or hears a whisper of voices in the curtains shaken by the wind. The combination of these two motives (poltergeist and living house) is also found in the works of modernists (W. Woolf, “Orlando: A Biography”). Of particular interest is the image of a revived estate house in children’s literature; in this vein, we will consider the novel by Ph. Pierce, “Tom’s Midnight Garden”.


2021 ◽  
Vol 4 (1) ◽  
pp. 87
Author(s):  
Nur Cahyati ◽  
Heny Friantary ◽  
Ixsir Eliya

Children's literature produced in Indonesia it self is not too much and studies are rarely carried out. Therefore, it is important to have an assessment of children's literature, especially novels. The research objective was to describe the building blocks in Okky Madasari's Mata di Tanah Melus novel. The approach used in this research is a structuralism approach. The research method used content analysis method. The data source is the novel Mata di Tanah Melus by Okky Madasari. The research time was carried out for one month. Data collection techniques using library techniques. The data collection instrument was the novel Mata di Tanah Melus by Okky Madasari. The data validity technique uses credibility testing techniques, namely increasing persistence and using reference materials. Data analysis in this study used Miles and Huberman's analysis model, namely data collection, data reduction, data presentation, and conclusions. The results showed that the building blocks found in the novel Mata di Tanah Melus, namely the facts of the story in the form of a forward plot. The main character is Matara, the supporting character consists of 18 people, the white character consists of 5 people, and the black character is the Hunters. The setting consists of 17 places. The time setting occurs in the morning, noon, and night. The socio-cultural background raises the culture of the Melus Tribe. The theme raised in the novel Mata di Tanah Melus is the theme of humanity. The means of the story are titles and points of view. The title of the novel contains two meanings and experiences semantic distortion. The point of view used is the main actor's first person point of view


2021 ◽  
Vol 27 (2) ◽  
pp. 130-136
Author(s):  
Aleksey O. Kostylev

The article is devoted to the discussion around the fairy tale, which found a place in the magazine «On the Way to a New School», the newspaper «Reader & Writer», its main provisions. In the 1920s pedagogues and children’s writers headed by Nadezhda Krupskaya revised old children’s literature and studied the theory of a new Soviet book for children, publishing articles and reviews. The connection between work in children’s literature and ideology, anti-religious propaganda is traced. Attention is drawn to the discussion of the category of the fantastic in a fairy tale among the authors of «On the Way to a New School», «Reader & Writer». Examples of new literature for children, its differences and similarities with the previous one are given. Andrei Platonov could also have known about the discussion around the genre of a fairy tale in 1926–1927 after moving to Moscow, as indicated by the epistolary, biographical facts and works of art, in particular the story «The Ethereal Path», the poem «About Electricity». The episodes from the novel «Chevengur» are considered in the context of this discussion.


Author(s):  
Candice Pinto ◽  
Erica Gordon ◽  
Ardita Sinoimeri ◽  
Maddie Vloet

This poster will look at children’s literature that has been banned from schools due to themes of magic, witchcraft, or mysticism. We will be looking at four different popular children's novels, and dissecting the reasons behind their prohibition. These include: C. S. Lewis’ (1950) The Lion, the Witch and the Wardrobe, which, although it has never been banned, has been challenged by numerous public schools, religious communities and public libraries, as its main character, the lion Aslan, can be interpreted as a Christ-like figure. The novel The Witches by Roald Dahl, another celebrated children’s author, has, however, been banned due to its glamourization of witchcraft, as well its misogynistic views. We draw on scholarship on magic and modernity (eg. Randall Styers 2004) to contextualize the fear over magic and mysticism in relation to “legitimate religion” and with respect to the supposed moral vulnerability of children. 


Target ◽  
2011 ◽  
Vol 23 (1) ◽  
pp. 77-91 ◽  
Author(s):  
Judith A. Inggs

The study of translation and censorship is of particular interest in the context of Russia and the Soviet Union. With the aim of stimulating further discussion, particularly in relation to recent developments in the sociology of translation, this article takes the example of L. Frank Baum’s The Wizard of Oz (1900) and its adaptation by Alexander Volkov as The Wizard of the Emerald City (Volshebnik izumrudnogo goroda) (1939) in order to explore the relationship between the multiple forces at work in the translation of children’s literature under conditions of censorship. By means of an analysis of the differences between the two texts I conclude that censorship is a complex phenomenon which provides fertile ground for the creative manipulation and appropriation of texts and can be considered as an active participant in the creation of an image of a foreign body of literature and its location in a particular literary field.


2017 ◽  
Vol 2 (1) ◽  
pp. 90
Author(s):  
Rizky Dian Merpati

Children's literature can be said that a literary work isinnya appropriate language and developmental age and the child's life, both written by authors who are already adults, adolescents or children themselves. The literary work is not only in the form of poetry and prose, but also the form of drama. This study examines the intellectual arena in the novel "New Besties work Oryza Sativa Apriyani". Data obtained by the intellectual arena in school and at home experienced by Dhilla figures. This study uses a sociological approach. This type of research is qualitative descriptive study. The technique used to collect data that is read engineering and technical notes.


2020 ◽  
Vol 10 (1) ◽  
pp. 40-50
Author(s):  
Justyna Sztobryn-Bochomulska

Philosophy in literature may also be found in children’s books, especially those concerning such serious subjects as death. The authors of these books often introduce the philosophy of life and the meaning of death by showing them through the prism of a meeting of a child and an elderly person. What results from these meetings and what other qualities, apart from the context of familiarizing with death, can be found in these literary meetings? The reference point in the paper is Andrzej Nowicki’s philosophy of a meeting, i.e. incontrology.


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