scholarly journals Le pape François et la mondialisation

Author(s):  
Giovanni Vian

The essay aims to analyse Francis’s pontificate in the context of globalisation. First of all, it sights to understand the conception of time and the role of the Church in contemporary history according to Bergoglio. Secondly, it is Pope Francis’ own report to globalisation that is examined. The main axes of the mission of the Church traced by the pontificate of Francis draw inspiration from the Second Vatican Council, in a non-static and formalistic way, but rather dynamic, in order to give strength to the announcement of the Gospel of mercy in contemporary history and to help humanity overcome its dramatic conflicts.

Exchange ◽  
2021 ◽  
Vol 50 (3-4) ◽  
pp. 209-237
Author(s):  
Stan Chu Ilo

Abstract This essay argues for a participatory synodal Church and the possible contributions of the African palaver as a model for participatory dialogue in the Roman Catholic Church. The African palaver is the art of conversation, dialogue, and consensus-building in traditional society that can be appropriated in the current search for a more inclusive and expansive participatory dialogue at all levels of the life of the Church. I will develop this essay first by briefly exploring some theological developments on synodality between the Second Vatican Council and Pope Francis and some of the contributions of the reforms of Pope Francis to synodality in the Church. Secondly, I will identify how the African palaver functions through examples taken from two African ethnic groups. I will proceed to show how the African palaver could enter into dialogue with other new approaches to participatory dialogue for a synodal Church.


Author(s):  
Francis Appiah-Kubi ◽  
Robert Bonsu

The nature and the missionary role of the laity in the church is one of the issues currently vital to the church and theologians. From the Second Vatican Council (1962-1965) perspective, the word laity is technically understood to mean all the faithful except those in holy orders and those in the state of religious life specially approved by the Catholic Church (LG31). These faithful are by baptism made one with Christ and constitute the People of God; they are sharers in the priestly, prophetic and kingly functions of Christ; and they carry out for their own part the mission of the whole Christian people in the church and in the world. However, the distinction between the ordained and the lay is a real one. A great deal of attention has been paid to the ordained ministry of the Church, its nature, its authority and its functions. The laity tends, by way of contrast, to be taken very much for granted, as though in their case no special problems arise. This study discusses the nature, role, and participation of lay people in the mission of the Church as proposed by the Second Vatican Council. It treats succinctly the historical development of the Laity and the challenges and opportunities inherent in their mission.


2020 ◽  
Vol 1 (1) ◽  
pp. 49-64
Author(s):  
Novry Dien

This essay deals with the idea of the church as the people of God according to Lumen Gentium, a Second Vatican Council’s document on the Catholic Church. The author tries to explore and understand the historical background of this idea and its development. This idea can be traced in the patristic time when the church was still limited to some small communities in which the leadership of the church was more charismatic. As the Church grew bigger and needed to be organized, the role of the hierarchy was clearly emphasized and enjoyed its almost absolute privilege during the Middle Ages. The Church restored its initial understanding in the Second Vatican Council which opened the windows for active role of the lay persons in the life of the church, working together with the hierarchy to present salvation to the world. This essay also tries to explore some problem regarding this idea which arose in ecclesiological discourse after the Second Vatican Council.


2018 ◽  
Vol 33 (3) ◽  
Author(s):  
José De Souza Paim ◽  
Pedro Iwashita

Resumo: Este é um estudo teológico sobre o mistério da Encarnação do Verbono pensamento do Papa Francisco como fundamento sobre o qual ele se apoiapara propor, a partir da Evangelli Gaudium, uma renovação eclesial inadiável1,uma Igreja em permanente estado de missão2, a partir do Evangelho, núcleocentral do anúncio, para a manifestação da beleza do amor de Deus, reveladoem Jesus Cristo morto e ressuscitado3. Para o desenvolvimento desta pesquisaserá feita a análise de alguns números da Constituição Dogmática Dei Verbumcom o fim de melhor explicitar a revelação divina e a encarnação como ápiceda revelação. O resultado desta pesquisa é ajudar na percepção que o Papatem do Concílio Vaticano II sobre a Igreja e sua dimensão pastoral no mundo ecomo ele, nos passos do Concílio, propor uma renovação eclesial.Palavras-chave: Revelação. Papa Francisco. Evangelii gaudium.Abstract: This is a theological study on the mystery of the Incarnation of the Wordin the thought of Pope Francis as the grounds on which he relies to propose,from Evangelii Gaudium, an unchanging ecclesial renewal (EG 27), a Church in permanent state of mission (EG 20), from the Gospel, the central nucleus ofthe announcement, for the manifestation of the beauty of God’s love, as well asrevealed in Jesus Christ died and resurrected (EG 36). For the development ofthis research some numbers of the Dogmatic Constitution Dei Verbum will beanalyzed in order to better explain divine revelation and incarnation as the apexof the revelation. The result of this research is to help understand the Pope’s per-ception of the Second Vatican Council on the Church and its pastoral dimensionin the world and how he proposes an ecclesial renewal in the steps of the Council.Keywords: Revelation. Pope Francis. Evangelii gaudium.


Author(s):  
Dávid Péter Garai

This article explores the life of a lay person, Sándor Bálint (1904-1980), who lived an exemplary Christian life and whose process of beatification is currently underway. As a renowned professor and researcher of religious ethnography, a devoted politician, as well as a faithful Christian, Bálint served his country and every person he met with persistent and humble love. His life can be seen as a true realisation of the teaching of the Second Vatican Council concerning sainthood and the role of lay persons in the Church and society.


2002 ◽  
Vol 26 (1) ◽  
pp. 229-242 ◽  
Author(s):  
Jeffrey Paul von Arx

Contemporary Roman Catholics have realized in the last thirty-five years that when an ecumenical council has concluded, it is far from over. The interpretation of the decrees of the Second Vatican Council has become today as critical and controverted as the formulation of the decrees was during the Council itself. The present controversies centre on ecclesiology—the nature of the Church—and questions at issue concern continuity and innovation. Did Vatican II, and especially the Decree on the Church in the Modern World, reform the structure and the governance of the Church toward a greater degree of consultation, subsidiarity, decentralization—‘collegiality’, to use the expression of the Council itself? Or was the vision of the Council for the Church in basic continuity with the centralized, papal-monarchial Church of the First Vatican Council? Around these questions centres most of the contention that engages the Church today: debates having to do with the rôle of bishops’ conferences, the operation of the Roman curia, the relationship of the magisterium or teaching authority to theologians.


2007 ◽  
Vol 50 (1-2) ◽  
pp. 167-184
Author(s):  
Piotr Kroczek

This article originated in an effort to present a church lawgiver, his work, and some of the rules the lawgiver’s work needs to follow to become an art. Rules for making the law should not stand in isolation from the rules that govern the interpretation of that law. In fact, rules for making the law should follow the rules of interpreting that very law. The article consists of two parts. The first one presents the theory of lawgiving while the second offers the rules in question. These rules can be grouped into three categories. Rules in terms of the person of the lawgiver: 1. Get to know yourself, 2. Be aware of your philosophical and theological horizon,3. Be prudent,4. Acquire proper knowledge, 5. Thoroughly estimate the results of the chosen law solution and its alternatives.Rules in term s of the community:1. Take under consideration a community you serve,2. Predict an acceptance of law,3. Take care of acceptance and reception of law,4. Listen to voices of community after the law comes into force.Rules in term s of the text of the law:1. Remember the role of the law in the Church,2. Take care of the theological correctness of the law,3. Make the law according to the thought of the Second Vatican Council,4. Be familiar with the existing legislative system,5. Do your best to formulate a clear law,6. Take into account the common law,7. Create a form of the law adequate to its importance,8. Use proper language to write the law (take care of correct translation), use proper words, and remember about the context of used words,9. Be aware that your words will be interpreted in wide or narrow way.The lawgiving activity takes place within the church itself. It does not come to it from the outside. It flows naturally from the Church’s mission to teach. The exercise of authority in the Church, and that includes the legislature, has its roots in love. When it fails to rely on love it is no longer a Church authority. The process of making church law can be called after L. Orsy: a small participation in the great love of God that presently and perpetually creates the Christian community. We see that acting in accordance with love a church legislator is capable of turning his work into art.


2020 ◽  
Vol 12 (3) ◽  
pp. 497-511
Author(s):  
Iuliu-Marius Morariu

Abstract The Romanian Archimandrite Andrei Scrima was an important worldwide theological personality. His activity as a kind of ambassador of the Ecumenical Patriarch Athenagoras to the Second Vatican Council, together with his publications, conferences and activity as a professor, transformed him into a voice that was almost always trusted. His attitudes and speeches that criticized the Romanian Communist regime made him also to be seen as an enemy by Bucharest’s government. In this context, the Securitate was interested in his ecumenical activity and in his ideas regarding the ecumenism and the potential role of the Romanian Orthodox Church there, trying also to see if his theological ideas were related to the political world and contained criticisms of the dictatorial regime or its relationship with the Church. In this paper, we will describe how his ecumenical activity is described in the Securitate Archives. Due to the fact that file no. 00005468 contains the most important information regarding this topic, the main references cited in the paper are extracted from this source.


2013 ◽  
pp. 287-291
Author(s):  
Pavlo Vyshkovskyy

On December 5, 1963, at the end of the second session of the Second Vatican Council, a "Decree on means of public notice" was signed together with the Constitution on the Holy Liturgy. This was the first of the nine decrees issued by the Council, which expressed the views of the entire Ecumenical Church, which represented at the Council more than 2500 bishops, experts and theologians who participated in the General Assembly. Almost half of the Fathers of the Council were pastors of European dioceses. There were also 379 African bishops, 300 bishops from Asia and almost a thousand from the United States at the Council. All of them - the heirs of the College of the Apostles - saw humanity entering into a new phase of dialogue through the media, and wanted to answer the question of whether the Church could use them for their development and proclamation of the Gospel.


2021 ◽  
Vol 91 (5) ◽  
pp. 147-173
Author(s):  
Janusz Bujak

The article deals with the ecclesiology of the local Church and synodality. Both topics have been present in Catholic theology since the time of the Second Vatican Council, which laid the foundation for the ecclesiology of the local/particular Church, collegiality of bishops and synodality. This ecclesiology was developed both theoretically and practically in the post-conciliar period, but there are some theologians who believe that during the pontificate of John Paul II there was a return to the universalist ecclesiology, as evidenced by the documents published by the Roman Curia, especially Communionis notio. Pope’s Francis teaching on synodality and strengthening the Church at local and regional levels addresses the demands of those theologians who believe that Chapter III of the Lumen Gentium Constitution has not yet been properly implemented. The Pope emphasizes, that synodality is a constitutive dimension of the Church and therefore what the Lord is asking of us is already in some sense fully present in the word “synod” itself.


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