scholarly journals ‘Ad me’ah ve-hamishim. Notes on the Teaching of Hebrew and Jewish Studies at Ca’ Foscari, from ’50 to Today

Author(s):  
Dario Miccoli

The teaching of Hebrew at Ca’ Foscari officially began in 1965, under the guidance of Franco Michelini Tocci and continued until today thanks to researchers and professors specialised in Bible Studies, as well as modern Hebrew, Israeli culture and Jewish Studies more generally. Earlier than that, the early ’50s had seen the birth of a short-lived Hebrew lettorato taught by two rabbis, Elio Toaff and Leone Leoni, thanks to an agreement between Ca’ Foscari and the Union of the Italian Jewish Communities. Basing upon archival documents and interviews with some of the people involved, this essay aims to reconstruct the development of the teaching of Hebrew and Jewish Studies at the University of Venice, contextualising it within the history of Italian Orientalism and that of the Jews of Italy in the period that goes from 1950 to today.

Aethiopica ◽  
2020 ◽  
Vol 22 ◽  
Author(s):  
Ludwig Gerhardt

The article offers a spirited account of the 100-year-old history of teaching Amharic at the Universität Hamburg. It presents significant turning points in the fortunes of Amharic as a foreign language first taught in the Kolonialinstitut and then at the university, and portrays the people who shaped them, in particular the lectors of Amharic from Ethiopia. The account draws on archival documents interwoven with personal memories.


Author(s):  
Brianne H. Roos ◽  
Carey C. Borkoski

Purpose The purpose of this review article is to examine the well-being of faculty in higher education. Success in academia depends on productivity in research, teaching, and service to the university, and the workload model that excludes attention to the welfare of faculty members themselves contributes to stress and burnout. Importantly, student success and well-being is influenced largely by their faculty members, whose ability to inspire and lead depends on their own well-being. This review article underscores the importance of attending to the well-being of the people behind the productivity in higher education. Method This study is a narrative review of the literature about faculty well-being in higher education. The history of well-being in the workplace and academia, concepts of stress and well-being in higher education faculty, and evidence-based strategies to promote and cultivate faculty well-being were explored in the literature using electronic sources. Conclusions Faculty feel overburdened and pressured to work constantly to meet the demands of academia, and they strive for work–life balance. Faculty report stress and burnout related to excessively high expectations, financial pressures to obtain research funding, limited time to manage their workload, and a belief that individual progress is never sufficient. Faculty well-being is important for the individual and in support of scholarship and student outcomes. This article concludes with strategies to improve faculty well-being that incorporate an intentional focus on faculty members themselves, prioritize a community of well-being, and implement continuous high-quality professional learning.


1908 ◽  
Vol 1 (2) ◽  
pp. 223-238
Author(s):  
Phillips Brooks

The Faculty of the Harvard Divinity School provided for their students in 1883 six lectures by oflBcers of the University representing other departments of government and instruction, as follows:The Minister and the People: Phillips Brooks, D.D., of the Board of Overseers.The Evolution of a Christian Minister: J. F. Clarke, D.D., of the Board of Overseers.One Word more about Free-Will: William James, M.D., Assistant Professor of Philosophy.Plato's Idea of Immortality: W. W. Goodwin, LL.D., Professor of Greek.The Natural History of Altruism: N. S. Shaler, S.D., Professor of Palaeontology.Vivisection: H. P. Bowditch, M.D., Professor of Physiology, and Dean of the Medical Faculty.


2017 ◽  
Vol 3 (3) ◽  
pp. 618-634
Author(s):  
Angela J. Linn ◽  
Joshua D. Reuther ◽  
Chris B. Wooley ◽  
Scott J. Shirar ◽  
Jason S. Rogers

Museums of natural and cultural history in the 21st century hold responsibilities that are vastly different from those of the 19th and early 20th centuries, the time of many of their inceptions. No longer conceived of as cabinets of curiosities, institutional priorities are in the process of undergoing dramatic changes. This article reviews the history of the University of Alaska Museum in Fairbanks, Alaska, from its development in the early 1920s, describing the changing ways staff have worked with Indigenous individuals and communities. Projects like the Modern Alaska Native Material Culture and the Barter Island Project are highlighted as examples of how artifacts and the people who constructed them are no longer viewed as simply examples of material culture and Native informants but are considered partners in the acquisition, preservation, and perpetuation of traditional and scientific knowledge in Alaska.


Urban Science ◽  
2020 ◽  
Vol 4 (2) ◽  
pp. 22 ◽  
Author(s):  
Stephan J. Hauser

In the early days of the petroleum industry, oil infrastructure had a short lifespan. Individuals were creating their own company and competing with others, without the financial means of current great companies. Many oil facilities were established in port cities like Dunkirk, because they were the entrance gates to many nations. In the case of Dunkirk, many former oil sites became houses and schools in the current urban tissue, and official records lost track of many others. The limited data available on official records to inform the people on the pollution of their soil is a threat to their safety and health, and an obstacle for the planning strategies of public authorities. The analysis of archival documents, past and present aerial pictures, paintings and mapping techniques related to geographic information systems (GIS) can reveal lost industrial sites, and thus indicate potential pollution. This paper investigates the oil history of Dunkirk as a background for its petroleum history and its transferability to other petroleum related cities. A cross analysis of sources will attempt to complete French files and locate oil sites. The objective is to illustrate the transformation of former oil sites, and why the current land use is often not compatible with its history.


1866 ◽  
Vol 5 ◽  
pp. 615-625 ◽  
Author(s):  
Duns

Comparatively little attention has been given to the natural history of Lewis. Stray notices of the geology, botany, and zoology of the Outer Hebrides are to be met with, but, with one or two exceptions, these are not of much value. Martin's “Description of the Western Islands (1703),” is chiefly interesting for its full account of the industrial and moral condition of the people. Little, however, can be made of his incidental references to the natural history of the islands. Two volumes on the “Economical History of the Hebrides,” by Rev. Dr Walker, Professor of Natural History in the University of Edinburgh, were published in 1808, after Dr Walker's death. This work contains a good deal of information on indigenous plants, but almost none on zoology. Dr Maculloch's “Description of the Western Islands of Scotland (3 vols., 1819)” is in every way an abler and better work than either of the two now named. Its notices of the geology and mineralogy of the Outer Hebrides are even still valuable.


2012 ◽  
Vol 65 (3) ◽  
pp. 777-820 ◽  
Author(s):  
Joshua S. Walden

Abstract This article examines Ernest Bloch's Baal Shem: Three Pictures of Chassidic Life, considering its score, its performance history, and early recordings of the second movement, “Nigun,” by Yehudi Menuhin, Joseph Szigeti, and Mischa Elman, to investigate the idea, promoted by the composer and many of his performers and critics, that the music represented Jewish identity through the evocation of Hasidic song. Bloch's score and Menuhin's performances were described as expressing what was often characterized during the early twentieth century as a self-affirming racial feeling that linked the modern diaspora in America to Eastern European Hasidic Jewish communities. With Baal Shem, Bloch and his performers and listeners participated in a self-conscious effort to construct a modern Jewish identity that they believed could be conveyed in the sounds and structures of art music. Menuhin's lifelong friendship and collaboration with Bloch underscores the crucial roles of Bloch's performers in working with the composer to devise compositional and performance tropes for the representation of Hasidic song, and in creating his broad reputation as a composer of a definitive Jewish music, a reputation Bloch would sometimes embrace and at other times disavow.


AJS Review ◽  
2008 ◽  
Vol 32 (1) ◽  
pp. 29-48 ◽  
Author(s):  
Judah M. Cohen

In this essay, I explore the history of what has conventionally been described as “Jewish music” research in relation to parallel developments in both ethnomusicology and Jewish studies in the American academic world during the twentieth century. As a case study, I argue, the issues inherent in understanding Jewish music's historical trajectory offer a complex portrait of scholarship that spans the discourses of community, practice, identity, and ideology. Subject to the principles of Wissenschaft since the second half of the nineteenth century, Jewish music study has constantly negotiated the lines between the scholar and practitioner; between the seminary, the conservatory, and the university; between the good of science, the assertion of a coherent Jewish narrative in history, and the perceived need to reconnect an attenuating Jewish populace with its reinvented traditions; and between the core questions of musicology, comparative musicology, theology, and modern ethnomusicology.


2011 ◽  
Vol 8 ◽  
pp. 60
Author(s):  
Bo Lindberg

<p>This article examines the words revolution and opinion in an academic dissertation written in Latin and defended at the University of Lund in 1719. The dissertation reflects the meaning of these words before they became the keywords of the Enlightenment, as modern historical scholarship has come to identify them. Revolution here retains the connotation of cyclical political change, although it is noteworthy that the author of the dissertation apparently had the ongoing change of the Swedish constitution from autocracy to parliamentary rule in mind. Opinion vacillates between the dominant values of an era and unstable popular opinion. More interesting, however, are the efforts of the author to describe the relation between opinion and society. With the help of Longinus, a connection is postulated between philosophical opinions and political systems: Greek democracy fostered salutary idealist philosophy whereas autocratic monarchy begot materialism and atheism. Still more interesting are the endeavours of the author to discern different levels of ideas in society. He makes a distinction between the articulated, explicit ideas of philosophers, or scholars, and the non-discursive opinions which are not explicit but stay hidden in the consciousness (mente) of the people. The dissertation is an academic exercise written in Latin at a peripheral university in Europe. In spite of the presumed backwardness of universities, it articulates an emerging awareness of the relation between ideas and society; in fact, it can be seen to signify a beginning of an interest in the history of ideas.</p>


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