scholarly journals La rappresentazione dell’intervento di Cesare in battaglia come strategia narrativa nel De bello Gallico: un’analisi stilistica

Author(s):  
Giacomo Ranzani

The article scrutinises Cae­sar’s De bello Gallico narrative through offering an exhaustive analysis of one of the most relevant narrative strategies the Cae­sarian storytelling relies on: the artful representation of Cae­sar’s intervention in battle. The paper firstly illustrates how the accounts of Cae­sar’s activities during the combat are always depicted, across the seven books, as the turning point of a difficult situation for the Romans. Moreover, the article clarifies that these scenes share not only the exceptional results achieved by the commander, but also significant similarities on the diegetic, stylistic and rhetorical level. On this basis, the article argues that such analogies are part of a narrative strategy operating whenever the text describes Cae­sar’s action in a combat. A stylistic and rhetorical investigation on four exemplary cases is undertaken (Gall. 2.15-28, 3.14-15, 6.8 and 7.87); these passages are representative of the De bello Gallico general trend in depicting the author’s efforts during a struggle. The enquiry reveals that the Latin text always presents a comparable sequence of events preceding and following the account of Cae­sar’s accomplishments in battle and that similar lexicon and rhetorical figures are employed to support Cae­sar’s self-presentation as infallible commander.

2019 ◽  
Vol 26 (3) ◽  
pp. 836-860
Author(s):  
Michel Dion

Purpose The purpose of this paper is to see to what extent Hans-Georg Gadamer’s hermeneutic philosophy could be used to unveil how corporate discourse about financial crimes (in codes of ethics) is closely linked to the process of understanding. Design/methodology/approach Corporate ethical discourse of 20 business corporations will be analyzed, as it is conveyed within their codes of ethics. The companies came from five countries (USA, Canada, France, Switzerland and Brazil). In the explanatory study, the following industries were represented (two companies by industry): aircrafts/trains, military, airlines, recreational vehicles, soft drinks, cigarettes, pharmaceuticals, beauty products, telecommunications and banks. Findings Historically-based prejudices in three basic narrative strategies (silence, chosen items and detailed discussion) about financial crimes are related to the mindset, to the basic outlook on corporate self-interest or to an absolutizing attitude. Research limitations/implications The historically-based prejudices that have been identified in this explanatory study should be analyzed in longitudinal studies. Practical implications The historically-based prejudices that have been identified in this explanatory study should be analyzed in longitudinal studies. Historically-based prejudices could be strengthened by the way corporate codes of ethics deal with financial crimes. They could, thus, have a deep impact on the organizational culture in the long-run. Originality/value The paper analyzes the way corporate codes of ethics use given narrative strategies to address financial crimes issues. It also unveils historically-based prejudices that follow from the choice of one or the other narrative strategy.


1997 ◽  
Vol 16 (1) ◽  
pp. 151-203 ◽  
Author(s):  
Nancy Worman

Certain Greek texts depict Helen in a manner that connects her elusive body with the elusive maneuvers of the persuasive story. Her too-mobile body signals in these texts the obscurity of agency in the seduction scene and serves as a device for tracking the dynamics of desire. In so doing this body propels poetic narrative and gives structure to persuasive argumentation. Although the female figure in traditional texts is always the object of male representation, in this study I examine a set of images of a female body whose representation ultimately seems to frustrate the narrative strategies for which its depiction was created. What emerges in the fifth century as a rhetorical technique begins in Book 3 of the Iliad as a narrative strategy that uses Helen's cloaked and disappearing body to catalyze plot, and develops in Sappho's fr. 16 into a logic of desire shaped by the movement of Helen's and other bodies in the visual field. Gorgias, in the Encomium of Helen, transforms these depictions of Helen into an argument that is structured by Helen's body, an argument that Helen herself employs in Euripides' Troades, where her own body serves as the anatomy of her argument. These texts all associate Helen's body with a type of persuasive narrative that repeatedly invokes the field of vision, describing physical presence in terms that aim at attracting the eye. At the same time this verbal portraiture disrupts the audience's perspective by depicting bodies as cloaked, mobile, and/or half seen, and by obscuring distinctions between desirer and desired, viewer and viewed. As both subject and object in this viewing process, Helen's body comes to be associated with the double vision of seduction (i.e., the shunting of her body from desiring eye to desired object) and the distracting power of persuasive images, which seduce the mind's eye while eluding the mind's grasp.


2021 ◽  
Vol 9 (1) ◽  
pp. 121-130
Author(s):  
Ołena Weszczykowa

The article is devoted to the analysis of narrative strategies in the debut novel of Illarion Pavliuk White Ashes. Taking into consideration the author’s intention and tracking the influence of the textual indicia on the recipient, the article aims to find out how the narration is organized and what artistic effects the author was trying to achieve. The features of retrodetective and noir as “adrenaline” genres present in the novel are analyzed. The cinematic qualities of the work as a result of the author’s intention is marked. The leading narrative strategy used in the novel, the intertextuality, is highlighted, in particular, the intertextual interaction with the story of M. Hohol Vii, and the influence of intertextems on the reader’s interpretation of the text. The phenomenon of unreliable narration is considered on the basis of the selected material and it is proved that the homodiegetic narrator, private detective Taras Bilyi, is unreliable. The strategy of using prolepsis and provoking the reader’s hesitation which is realized through the formation of doubts about the nature of the artistic convention of the events described, is also examined.


2017 ◽  
Vol 38 ◽  
pp. 121-135
Author(s):  
Matthew Carter

An independent U.S.-Swiss co-production released by Lionsgate Films and Roadside Attractions, Maggie 2015 is marketed as apost-apocalyptic Horror drama and appears most obviously as azombie-apocalypse film. It soon becomes apparent, however, that Maggie differs markedly from other, more traditional zombie-apocalypse films. It blends recognizable elements from several mainstream genres and, though largely conforming to the well-known conventions of so-called classical realism, echoes some of the alternative narrative strategies traditionally associated with independent American and European cinemas. Although Maggie is rich with interpretive possibilities, this article shall touch on a less overt, some might even say fringe aspect of its narrative; namely, its engagement with a number of aspects of America’s frontier mythology. This might seem astrange connection to make at first since the frontier myth as apopular cultural referent is most often associated with the Hollywood Western, and the Western is clearly not Maggie’s most recognizable narrative schema. However, the myth’s association with the Western, while historically dominant, is far from exclusive and it would also be amistake to deny the myth’s links to other film genres through the related connections that exist between categories of films that, on the surface, seem to have little to do with one another. This is especially so in afilm as “genre confused” as Maggie.To be clear, this article does not claim Maggie to be a Western, at least not in any traditional sense that we might understand it. Rather, it interprets Maggie as apart of amore general trend in contemporary cinema typified by the hybridization of the codes and conventions of numerous genres and subgenres; especially, but not exclusively, those that bring an international perspective to bear on traditional genre categories. In the case of Maggie, this works to undermine audience expectations through aprocess of inversion and deconstruction that reconfigures the erstwhile familiarity of the zombie-apocalypse’s popular-cultural terrain. For, in referencing the Western and its related frontier mythology in the way that it does, Maggie demonstrates the adaptability and continued relevance of both in relation to the complex dynamics of contemporary global film genres. It is within this context that Maggie references the Western and, in so doing, highlights the continuing influence of frontier mythology in contemporary popular culture. PERSONALIZACJA APOKALIPSY — MITOLOGIA POGRANICZA I GATUNKOWA HYBRYDOWOŚĆ W FILMIE MAGGIE HENRY’EGO HOBSONANiezależna amerykańsko-szwajcarska produkcja zrealizowana przez Lionsgate Films i Roadside At­tractions — Maggie 2015 — jest reklamowana jako postapokaliptyczny horror, a jawi się w sposób najoczywistszy jako zombie-apokaliptyczny film. Wkrótce stanie się jednak oczywiste, że obraz ten różni się znacząco od innych, bardziej tradycyjnych zombie-apokaliptycznych obrazów. Łączy w so­bie rozpoznawalne elementy z wielu gatunków głównego nurtu kina i mimo że przeważnie opiera się na znanych konwencjach tak zwanego klasycznego realizmu, przywołuje pewne alternatywne strate­gie narracyjne, tradycyjnie identyfikowane z niezależnym amerykańskim i europejskim kinem. Mag­gie obfituje w liczne możliwości interpretacyjne, jednak niniejszy artykuł koncentruje się na mniej widocznym, można by nawet rzec marginalnym, aspekcie jego struktury. Mianowicie na obecności w nim kilku aspektów mitologii amerykańskiego Pogranicza. Na pierwszy rzut oka może się to wydać dziwnym odniesieniem, ponieważ mit pograniczny jako odwołanie w kulturze popularnej jest najczę­ściej kojarzony z hollywoodzkim westernem, a sam western nie jest też najbardziej rozpoznawalnym narracyjnym schematem filmu Hobsona. Jednakże skojarzenie mitu z westernem, historycznie domi­nujące, nie jest przecież wyłączne i byłoby również błędem odmawianie związków zmitem innym filmowym gatunkom przez ich pokrewieństwa, istniejące między kategoriami filmów, które na pozór wydają się mieć niewiele wspólnego. Jest tak szczególnie w przypadku utworu tak „gatunkowo mie­szanego” jak Maggie. Dla jasności — w artykule film ten nie jest definiowany jako western, przynajmniej nie w tradycyjny sposób rozumienia gatunku. Jest raczej interpretowany jako część bardziej ogólnego trendu we współczesnym kinie, naznaczonego hybrydyzacją kodów i konwencji wielu gatunków i podgatunków; zwłaszcza, choć nie wyłącznie, tych, które przynoszą międzynarodową perspektywę na podstawie tra­dycyjnych gatunkowych parametrów. W przypadku Maggie działa to tak, aby podważyć oczekiwania publiczności przez proces inwersji i dekonstrukcji, który przeformułowuje dotychczasową swojskość popkulturowego zombie-apokaliptycznego obszaru. Dlatego że odwołując się do westernu i ide­ologii Pogranicza w sposób, w jaki czyni to Maggie, film ten demonstruje zdolność adaptowa­nia się i trwającą ważność obu tych fenomenów w relacji do złożonej dynamiki współczesnych glo­balnych gatunków filmowych. To właśnie w tym kontekście Maggie przywołuje western i — czyniąc to — rzuca światło na trwający wpływ ideologii Pogranicza na współczesną popularną kulturę.                                                                                              Przeł. Kordian Bobowski


Ramus ◽  
2008 ◽  
Vol 37 (1-2) ◽  
pp. 173-190 ◽  
Author(s):  
Lucia Prauscello

It is nowadays a commonplace to state that every literary genre is a highly selective segment of a broader world of potential representations, and presents itself to the reader as a complete, self-contained model of interpretable mimesis of that particular aspect of reality. Yet this is especially true of bucolic poetry, whose very act of foundation rests on a joint effort, on the part both of the poets and their readers, to ‘conjure up a pre-existing “bucolic” tradition’ in the very same act of ‘founding such a tradition’. Theocritus' pastoral universe has its own bucolic hallmarks: landscape, gods and ‘professional’ accessories such as those required of a rustic life (milk-pails, shepherd's staffs, goatskin-coats and the like) are appropriately paraded and customised, and these hyper-‘realist’ markers are casually made to exist on the same level as the most unrealistic aspects of bucolic life (Theocritus' shepherds sing their time away while occasionally looking after their flocks). But it is especially in later imitators and interpreters that the possibilities of Theocritus' pastoral microcosm become necessities: generic consistency and recognisability are constantly pointed out and alluded to by obsessive repetition and normalisation of Theocritus ‘open’ pastoral world. The aim of the present paper is to read Colluthus' exploitation and, I would say, mobilisation of such a crystallised pastoral world against the background of ancient exegesis on the ‘bucolic problem’. In particular, it will be shown how bucolic criticism and Homererklärung (together with some important Hesiodic elements) are indissolubly intertwined in Colluthus' interpretation and reception of Theocritus' pastoral world. Comprehensiveness in charting Colluthus' critical response to such reading practices will not be attempted here: instead attention will be focused on those passages where Colluthus' scholarly engagement with bucolic generic conventions and their later accretions has a more direct impact on his narrative strategy.


Elore ◽  
2012 ◽  
Vol 19 (1) ◽  
Author(s):  
Ulla Savolainen

This article focuses on the reminiscence writings of Karelian child evacuees about the evacuation journey that they experienced in their childhood. The methodological framework of this article is based on Mikhail Bakhtin’s ideas of the dialogicality of the language and the genre’s twofold nature. The research method is based on narratology and it consists of the analysis of the temporal levels of narration and writers’ positions. The evacuation journey is described in the writings as a concrete transition between places, an ongoing personal process, a metaphor for eternal homelessness and a central borderline that divides life into times before and after the evacuation. The reminiscences of the evacuation journey manifest three recurrent narrative strategies, which are 1) the fact and event oriented narrative strategy, 2) the self-reflective narrative strategy, and 3) the literary narrative strategy. Narrative strategies constitute the practice of the writers, which they use in order to compile their writings. The concept of narrative strategies enables us to understand the heterogeneity and genericality of the reminiscence writings without simplifying them too much.


2021 ◽  
Vol 21 (1) ◽  
pp. 79-91
Author(s):  
Hiqma Nur Agustina

The story of Indonesian Migrant Workers or Tenaga Kerja Indonesia (TKI) is a blurred portrait of Indonesian citizens' absence in their own country, presented in Burung-burung Migran by Miranda Harlan. This study aims to expose gender inequality, the dominance of structural oppression systems, and poor treatment of woman migrant workers. They struggle to get out of poverty, unemployed, unskilled, and uneducated. The determination and willingness to change destiny is not in line with the reality that often does not side with them. This study uses a qualitative method, narrative strategies about narrator, and focalizations, and gender concepts. The results showed that the focalization and narrator type in the text are internal focalisator and homodiegetic narrator. The focalisator also shows unequal gender relations, physical and verbal violence, which tends to repress Indonesian woman migrant workers. The writer's narrative strategy is in the form of using words, phrases, and sentences that appropriately reflect the repression of female migrant workers.


Author(s):  
Berceste Gülçin Özdemir

Postmodernism is interpreted with an opposed thought about modernism which affects all of the art fields. Cinema art is affected from the discourse created by postmodernism. As a result of the changes of narrative strategies in film narratives by postmodernism, existing conventions in classical narration cinema have been differentiated. In this chapter, Onur Ünlü's, who has given artworks in New Era Turkish Cinema, Güneşin Oğlu and Celal Tan ve Ailesinin Aşırı Acıklı Hikayesi films are analyzed according to postmodern narrative strategies with postmodern genre film criticism. Arguments, which are used by Onur Ünlü in the plot of his two films, are discussed together with narrative strategies. How the postmodern narrative strategies such as intertextuality, collage, parody, pastiche, self-reflexivity are used in both of the films are analyzed with plot, characters, time, and space. In collaboration with basic elements of narrative, narrative strategy is mentioned with regard to New Era Turkish Cinema's progressing.


2021 ◽  
Vol 2 (6) ◽  
pp. 28-34
Author(s):  
Nawel Zbidi

Undeniably, Arab American women occupy a debatable position in mainstream culture and politics. Because of their former invisibility, they started to claim their presence and to fight for their rights in post-9/11 America. They ardently become aware of their submission to both Arab patriarchy and sexism and the necessity to fight against this denigrating position. Likewise, they realise that they were silenced in discourses against Arab and Muslim discrimination in the United States. This paper focuses on the ways they have been challenging these discriminatory and invisibilizing discourses against Arab women through shedding light on their Transnational Feminist concerns in their writings, in which they have created a site to communicate anti-discrimination discourses, and to oppose the stereotypical monolithic portrayals of Arab men that are mainly due to the hypervisibility and the demonization of Arabs in post- 9/11 America. Additionally, it highlights how the Shehrazadian narrative strategy in contemporary Arab American women’s writing engulfs several features and illustrations of confrontation and resistance to the stereotypical representations of Arab women, mainly in the American popular culture. Indeed, Shehrazade and her narrative strategies become in this context a collective means for re-writing, reviving and redefining grandmother figures from the past. Shehrazed’s storytelling, as a life-serving strategy, becomes a metaphor for the urgency of exploring why and how figures like Shehrazade are translated across cultures and how Orientalism shapes such translation.


2021 ◽  
pp. 367-392
Author(s):  
Walerij Igoriewicz Tiupa

The paper presents the concept of fundamentally new direction in the field of narratological studies – historical narratology. The author suggests turning to the research experience accumulated in Russian historical poetics by A. Veselovsky, P. Ricoeur’s and W. Schmid works. Narratology is seen as a theory of forming, storing and transmitting the event experience of the presence of the human self in the world. In particular, the work deals with diegetic picture of the world, with the historical dynamics of the most important types of narrative intrigue, and with the ethos of narrative. The most important characteristics of narrative are integrated into the concept of narrative strategy of a particular discourse. The emergence, spread and coexistence of narrative strategies in the diachronic dimension of the culture of storytelling as a form of human communication is at the core of research interest in historical narratology.


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