scholarly journals Max Weber on Science, in the Context of Our Days Thinking

2020 ◽  
Vol 63 (8) ◽  
pp. 56-71
Author(s):  
Lyudmila A. Markova

Max Weber analyzes the science of the Modern Period. The revolution in physics at the beginning of the 20th century, the creation of quantum mechanics bring to the fore another type of scientific thinking. It is important to note that past knowledge in this case is not refuted, not destroyed, it becomes marginal and enters into communication with its competitor. It is this type of communication with Weber’s philosophy of scientific thinking that helps us to understand its specificity. According to Weber, new knowledge is derived from the previous one, refuting its truth. On this basis, Weber writes that science is different from the art, where the created works retain their significance regardless of the time when they were created. For modern science the predecessor is necessary as another, without which not any communication is possible. Classical science, about which Weber writes, is necessary and continues to function. Satisfying the reemerging needs of society, it can detect previously hidden possibilities and, at the same time, encourage new scientific thinking to strengthen its position.The concept of revolution disappears gradually from the works on science. Instead, sociological concepts such as an innovation center or a technopark that combine simultaneously changes in the logic of knowledge and in the technical equipment of society are becoming popular. Logical and social characteristics of science are combined, the boundary between them becomes less noticeable. If in the era of classics the artificial world surrounding man was built on the basis of the laws of nature, now it is being created on the basis of the laws of thinking. For Weber, this world was silent and dead, this is what classical science testified to. Now the world around us is endowed with artificial intelligence, and we must be able to communicate with it. To understand Weber, it is necessary to establish contact with the world of classics, and not to try to destroy it and to declare it worthless.

2021 ◽  
pp. 186-222
Author(s):  
Alison Peterman

The world soul was often a target of attack in early modern natural philosophy, on grounds of impiety and explanatory vacuity. But it also played an important role in debates about two of the most important questions in natural philosophy: How does nature depend on God, and what explains nature’s organization? As an answer to those questions, it lived on through the early modern period, sustained especially by philosophers who argued that individuals in nature cannot be understood in isolation from the whole. In this chapter it is argued that in this guise, it served as an alternative model of explanation in a context that increasingly emphasized explanation in terms of laws of nature, and that this reflects the fact that these two models represent two fundamentally competing approaches to natural philosophical explanation.


Author(s):  
Makhzuna Nasretdinova ◽  
Gulnarakhan Utemuratova ◽  
Adilbay Dawletmuratov ◽  
Afanasy Matveev ◽  
Denis Kaigorodov ◽  
...  

The article discusses the advances of biomimetics in imitation of the laws of nature. Everything in nature is perfect. Nature is smart, rational and innovative, that’s why scientists and engineers from all over the world are trying to reproduce natural principles in the laboratory. The use of ideas borrowed from wildlife is called biomimetics. Since Leonardo da Vinci tried to design an airplane that simulates the flight of birds, the biomimetics - the science of using natural attributes, functions, and structures in technical equipment was first spoken about. Many scientists look to nature in the hope of finding solutions to the complex issues that humans face. In this regard, the nature provides many ready-made solutions - we just need to adapt them to specific technical problems.


Author(s):  
Kolarkar Rajesh Shivajirao ◽  
Kolarkar Rajashree Rajesh

The perfect balance of Mind and body is considered as complete health in Pāli literature as well as in Ayurveda. Pāli literature and Ayurveda have their own identity as most ancient and traditional system of medicine in India.The universal teachings of the Buddha are the most precious legacy ancient India gave to the world. The teachings are a practical code of conduct, a way of purity and of gracious living. There is a scientific study of the truth pertaining to mind and matter, and the ultimate truth beyond. In fact, the Buddha should be more appropriately known as a super-scientist who studied the entire laws of nature governing the Universe, by direct personal experience. The Buddha's rational teachings are clearly explained in the Eight-fold Noble Path, divided in three divisions of Sīla (morality), Samādhi (mastery over the mind), Paññā i.e. ‘Pragya' (purification of the mind, by developing insight). In Ayurveda Psychotherapy can be done by Satvavajaya Chikitsa and good conduct. Aim is to augment the Satva Guna in order to correct the imbalance in state of Rajas (Passion) and Tamas (Inertia). Sattvavajaya as psychotherapy, is the mental restraint, or a "mind control" as referred by Caraka, as well as Vagbhata is achieved Dnyan (education), Vidnyan (training in developing skill), Dhairya (development of coping mechanism), Smruti (memory enhancement), Samadhi (concentration of mind). According to WHO, Mental disorders are the common problem. The burden of mental disorders continues to grow with significant impacts on health and major social, human rights and economic consequences in all countries of the world.


2006 ◽  
Vol 2 (SPS5) ◽  
pp. 21-24
Author(s):  
Rajesh Kochhar

AbstractAny international effort to promote astronomy world wide today must necessarily take into account its cultural and historical component. The past few decades have ushered in an age, which we may call the Age of Cultural Copernicanism. In analogy with the cosmological principle that the universe has no preferred location or direction, Cultural Copernicanism would imply that no cultural or geographical area, or ethnic or social group, can be deemed to constitute a superior entity or a benchmark for judging or evaluating others.In this framework, astronomy (as well as science in general) is perceived as a multi-stage civilizational cumulus where each stage builds on the knowledge gained in the previous stages and in turn leads to the next. This framework however is a recent development. The 19th century historiography consciously projected modern science as a characteristic product of the Western civilization decoupled from and superior to its antecedents, with the implication that all material and ideological benefits arising from modern science were reserved for the West.As a reaction to this, the orientalized East has often tended to view modern science as “their” science, distance itself from its intellectual aspects, and seek to defend, protect and reinvent “our” science and the alleged (anti-science) Eastern mode of thought. This defensive mind-set works against the propagation of modern astronomy in most of the non-Western countries. There is thus a need to construct a history of world astronomy that is truly universal and unselfconscious.Similarly, the planetarium programs, for use the world over, should be culturally sensitive. The IAU can help produce cultural-specific modules. Equipped with this paradigmatic background, we can now address the question of actual means to be adopted for the task at hand. Astronomical activity requires a certain minimum level of industrial activity support. Long-term maintenance of astronomical equipment is not a trivial task. There are any number of examples of an expensive facility falling victim to AIDS: Astronomical Instrument Deficiency Syndrome. The facilities planned in different parts of the world should be commensurate with the absorbing power of the acceptor rather than the level of the gifter.


Author(s):  
Vyacheslav M. Golovko ◽  

The “idea of human” (“type of attitude to the world”) is considered as a relevant category of the conceptual apparatus of the modern science of literature. The aim of the work is to analyze the theoretical and methodological potential of this category on the basis of large typological units of the literary process, marked with the concepts of “historical and literary era”, “artistic and cognitive cycle”, “literary direction”, “big style”, “artistic method”. The research used the methods of a typological and complex study of literary works, which in the synthesis of literary criticism and philosophy determine the strategy of searches in the field of theoretical and methodological content of the “idea of human” category as the foundation of the literary and philosophical anthropology of cultural and historical eras. The historical and genetic links between the worldview aesthetic principles and the artistic practice of literary trends are problematized. The logic of the research reveals the concept “object – knowledge”, fundamental for epistemology, in the aspects of the structuring of the knowledge of the methodological semantics of the “idea of human” category and of the functioning of the definitions “generalized idea of human”, “type of attitude to the world”, “concept of human and reality”, “whole of human”, “human as a value”. The article shows that the “idea of human” as a philosophical and aesthetic interpretation of the nature and essence of human at a certain stage in the development of artistic consciousness, worked out by the whole culture (R.R. Moskvina, G.V. Mokronosov) and defining integrity and logical consistency of the artistic system, is a synergistically functional semantic core of the historical and cultural era, and this core contains the dialectical potential of “negation of the negation”. As a variable, the historical “idea of human”, in the perspective of the stage development of artistic consciousness, undergoes dramatic changes and is realized in the logic of the successive change of historical and cultural epochs and their philosophical paradigms, in the constant alternation of “realistic” and “mystical”, materialistic and idealistic methods of cognition and images of human and the world (D.I. Chizhevsky, A.M. Panchenko, and others). The conclusions are substantiated that the successive development of literary trends, creative methods and their axiological systems is conditioned by the dynamics of “types of attitude to the world”; that the functioning of the “idea of human” category in literary discourse is focused on argumentation of the ontological nature of fiction, on the identification of philosophical and aesthetic principles that determine the systematic nature and the successive change of artistic and cognitive cycles; that the evolution of the “idea of human” within the framework of one artistic and cognitive cycle is fixed by the dynamics of genre systems since, in the correlations of method, genre and style, “the idea of human” acts as a factor in genre formation.


Daímon ◽  
2021 ◽  
pp. 71-87
Author(s):  
Bárbara Jiménez Pazos

Teniendo en cuenta la cuestión en disputa sobre el encantamiento o el desencantamiento del mundo causado por la ciencia moderna, este artículo examina comparativamente la semántica del léxico en Journal of Researches y The Origin of Species de Charles Darwin utilizando estrategias de minería de textos. El objetivo es mostrar que existe un camino semántico directo, comenzando en Journal y culminando en Origin, que confirma una tendencia hacia un tipo de lenguaje desencantado empleado por Darwin en sus descripciones de la naturaleza. Esto queda demostrado por el análisis léxico y semántico de ambos textos. Taking into accountthe disputed question about enchantment or disenchantment of the world caused by modern science, this paper comparatively examines the semantics of the lexicon of Charles Darwin’s Journal of Researches and The Origin of Species using the software package Wordsmith Tools. Its aim is to show that there is a direct semantic path, starting with the Journaland culminating in the Origin, which confirms a tendency towards a gradually disenchanting, in a non-pejorative sense, type of language used by Darwin in his descriptions of nature. This is demonstrated by the lexical and semantic analysis of the texts.


Author(s):  
Vassya Bankova ◽  
Milena Popova ◽  
Boryana Trusheva

Propolis (bee glue) is a sticky resinous material applied by honey bees Apis mellifera L. as a building material in their hives and as a defensive substance against infections. Propolis has been used as a remedy in traditional medicine systems all over the world, mainly to treat wounds and burns, sore throat, stomach ulcer, etc. Modern science has confirmed the antimicrobial and antiviral action of propolis, and has discovered numerous other beneficial pharmacological properties of bee glue: immunomodulating, anti-inflammatory, antiobesity, antitumor, and many others. For this reason, significant number of products containing propolis have been developed and commercialised: medical devices, over-the-counter preparations, health foods and beverages, cosmetics. This review is not dealing with propolis applications in improvement and protection of human health. Instead, it is focused on some new and promising areas of propolis use and innovative propolis containing products, emerging in the last few years: improving growth performance of livestock, food preservation, food packaging, textile materials for biomedical application, etc.


Author(s):  
A.V. Brizitskaya

The article analyzes the trade relations between Russia and China in the modern period characterized by changes in the situation on the world stage and in the domestic political life of countries. The dynamics and commodity structure of bilateral trade of Russia and China have been studied, the Index of trade com-plementarity has been calculated, which showed that Chinese exports are more complementary to the structure of Russian imports than vice versa. Emphasis is placed on traditional trade in goods, excluding services and cross-border e-Commerce. The paper identifies two main directions which the development of Russian exports to China can take in the conditions of the "trade war" of China and the United States. The short-sighted policy of increasing only fuel and energy exports is justified. The reasons hindering the development of non-resource exports of Russia, primarily agricultural products and food, to China have been identified.


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