scholarly journals Antara Aku, Jodohku dan Akuntansi

2021 ◽  
Vol 17 (1) ◽  
pp. 1
Author(s):  
Selvia Eka Aristantia ◽  
Ade Irma Suryani Lating

Although accounting has an important role in married life, it turns out there are many millennials who have never delved into the beauty of the ocean of marriage but are also interested in studying accounting and its branches. It is not even taboo nowadays to consider accounting knowledge or financial management capabilities possessed by a potential partner as one of the criteria besides the other criteria that are dreamed of. Therefore, the author wanted to examine how the meaning of accounting in building domestic life. Researchers used a phenomenological approach in the search for meaning both explicit and implied.

Semiotica ◽  
2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Winfried Nöth

Abstract The paper argues that contemporary consciousness studies can profit from Charles S. Peirce’s philosophy of consciousness. It confronts mainstream tendencies in contemporary consciousness studies, including those which consider consciousness as an unsolvable mystery, with Peirce’s phenomenological approach to consciousness. Peirce’s answers to the following contemporary issues are presented: phenomenological consciousness and the qualia, consciousness as self-controlled agency of humans, self-control and self-reflection, consciousness and language, self-consciousness and introspection, consciousness and the other, consciousness of nonhuman animals, and the question of a quasi-consciousness of the physical universe. A detailed account of Peirce’s three modes of consciousness is presented: (1) primisense, qualisense or feeling-consciousness, (2) altersense (consciousness of the other), and (3) medisense, the consciousness of cognition, thought, and reasoning. In contrast to consciousness studies that establish a rather sharp dividing line between conscious and unconscious states of mind, Peirce adopts the principle of synechism, the theory of continuity. For him, consciousness is a matter of degree. An important difference between Peirce’s concept of qualia and current theories of qualia in human consciousness is discussed. The paper shows how consciousness, according to Peirce, emerges from unconscious qualia and vanishes into equally unconscious habits. It concludes with a study of the roles of qualia, habit, and self-control in Peirce’s theory of signs, in particular in qualisigns and symbols, and the question of signs as quasi-conscious agents in semiosis.


Author(s):  
Eka SISKAWATI ◽  
Meri YULIA ◽  
Zahara ZAHARA

The business entity owned by the Village, as an economic institution at the village level, established to improve the economic welfare of the village community. One of the efforts made is to increase awareness behavior in saving. The behavior of villagers in saving  is often still short-term oriented, so most villagers have not been able to manage finances to anticipate their financial problems in the future. Therefore, research on the role of BUMDes as a village-scale economic institution in improving the financial management capabilities of the village community is very important to do. The purpose of this research is to find out how the role of business entities have    in improving the financial management capabilities of the community through  savings products with a savings pick-up system.  This research uses a qualitative approach with case study methods  in Village Owned Enterprises (BUMDes) Pakandangan Emas. Data collection techniques are conducted through interviews and observations in the field. This research found that Unit sharia savings business in BUMDes Pakandangan Emas can shape people's behavior  in long-term financial management. This behavior is formed mainly through a savings system that is directly picked up to the community.


Literator ◽  
2001 ◽  
Vol 22 (1) ◽  
pp. 9-26
Author(s):  
H. Ester

The labyrinth in literature: From Baroque to Postmodernism The labyrinth has proved to be an essential symbol of postmodernist literature and the philosophy of our time. This symbol has apparently had the power to bridge the centuries between Ancient Greece and the year 2000. In reality the labyrinth as a geometrical figure has acquired various meanings in the course of time. The history of the labyrinth as symbol shows that the constant elements are as essential as the changes in meaning from the Middle Ages until the present day. Two of the new symbolic elements that accompany the labyrinth on its way through various cultural periods are the garden and the path of life. During the Baroque the labyrinth, for example, represented the synthesis of garden, path and maze. At the end of the twentieth century the labyrinth once more becomes a dominant and significant structure. The labyrinth reflects the inability and perhaps impossibility to find the key to the centre of the world and to discover the truth behind the words we use. On the other hand, the labyrinth suggests that the search for meaning and truth is an aim in itself or even that this search can lead to new forms of wisdom. The labyrinth therefore is an ambivalent and fascinating symbol of our time. Dedalus and Ariadne, however, have not yet brought the salvation we are waiting for.


2016 ◽  
pp. 225-239
Author(s):  
Chung-ying Cheng

There are two aspects of the hermeneutic: the receptive and the creative. The receptive of the hermeneutic consists in coming to know and acknowledge what has happened, observing what there is as historically effected, foretelling what will happen as a matter of projection of future possibilities, and disclosing / discovering transcendental conditions, fore-structures or horizons of human understanding and interpretation; the creative of the hermeneutic, on the other hand, consists in realizing and demonstrating human sensibilities and human capabilities and needs, conceptualizing what is factual and real based on human cognitive and volitional faculties and experiences, developing values and pursuing regulative ideals of actions, and searching for best possible ways or methods to reach for individual and communal end-goals which will enhance human beings as autonomous entities and moral agents in the world. The receptive is represented by the phenomenological approach to Being and reality whereas the creative is conveyed by an ontology of reflection of human being for self-definition and self-cultivation of human faculties. This amounts to bringing out an existing distinction between ming (what is imparted) and li (the presupposed ground) on the one hand and xing ( human potentiality for being in oneself) and xin (human understanding and interpretation toward action) on the other in the tradition of Confucian metaphysics.Next, I shall focus on Heidegger and Gadamer as taking ontological receptivity (as a matter of fore-structures of Being or Language of human understanding) as the source of meaning of existence and meaningfulness of texts. Th ere are of course creative elements to be identifi ed with forming investigative projects of the Dasein for disclosing truth of the Being, but the main tone is to realize the Being or Language as base structures of our hermeneutic consciousness or hermeneutic space of understanding. Because of spacelimitation, however, I shall leave to another occasion the discussion of the creative formation and positive projection of a transformative cosmological philosophy in the Yijing tradition as represented in my onto-hermeneutics which takes experiences of ≫comprehensive observation≪ (guan) and ≫feeling- refl ection≪ (gan) as two avenues toward human understanding and hermeneutic enterprise of interpretation.


Author(s):  
Sherri Snyder
Keyword(s):  

In this chapter, readers are again given an intimate look at Barbara’s romantic life. Most notably, her ill-fated affair with openly homosexual actor William Haines and her whirlwind marriage to action star Virgil Ashley (“Jack”) Daugherty—coming on the heels of her split from Haines—are expounded. The chapter then follows Barbara as she attempts to settle into married life and is implicated in two scandals: one involving her ex-husband Philip Ainsworth and the other involving an allegation of adulterous conduct. Film contracts Arthur Sawyer has been negotiating on her behalf are then discussed, mainly insofar as they are threatened by a third widely broadcasted incident. The chapter concludes with the disclosure of one contract that survives the hubbub: Barbara’s most extraordinary opportunity yet.


2003 ◽  
Vol 13 (1) ◽  
pp. 5-23 ◽  
Author(s):  
Richard Bradley

This article, which is based on the fourteenth McDonald Lecture, considers two tensions in contemporary archaeology. One is between interpretations of specific structures, monuments and deposits as the result of either ‘ritual’ or ‘practical’ activities in the past, and the other is between an archaeology that focuses on subsistence and adaptation and one that emphasizes cognition, meaning, and agency. It suggests that these tensions arise from an inadequate conception of ritual itself. Drawing on recent studies of ritualization, it suggests that it might be more helpful to consider how aspects of domestic life took on special qualities in later prehistoric Europe. The discussion is based mainly on Neolithic enclosures and other monuments, Bronze Age and Iron Age settlement sites and the Viereckschanzen of central Europe. It may have implications for field archaeology as well as social archaeology, and also for those who study the formation of the archaeological record.


1986 ◽  
Vol 14 ◽  
pp. 97-118 ◽  
Author(s):  
Laura E. Haigwood

In their courtship and marriage, the Brownings did not contend for that “mastery” the wife of Bath and other traditional sources of marital wisdom cite as the usual object of competition between the sexes. Instead they struggled over the privilege of admiring and serving the other. Robert Browning won that competition, his victory both symptom and cause of a poetic silence that lasted throughout most of his married life. An important exception to his prolonged inactivity is Men and Women, Browning's successful attempt at bringing his innovative style to full, sustained articulation. In order to achieve the kind of psychological, as well as intellectual, independence that would enable him to speak “in [his] true person” (“One Word More,” line 137), however, the poet needed to alter the terms of his relationship with his wife, who was both the emotional center of his life and a more successful, more popular poet. Browning achieved this separation in Men and Women, particularly in “One Word More.”


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