scholarly journals ANALISIS METODOLOGIS-FILOSOFIS KONSEP TAFSIR JAMÂL AL-BANNÂ

2016 ◽  
Vol 38 (2) ◽  
Author(s):  
Mukhammad Zamzami
Keyword(s):  
Sociology Of Knowledge ◽  
Rational Method ◽  
Philosophical Analysis ◽  
Specific Method ◽  
Human Beings ◽  
Universal Values ◽  
Three Stages ◽  
To Come ◽  
Qur'anic Exegesis ◽  
The Way

<p>Abstrak: Artikel ini mencoba untuk mengulas metode penafsiran Jamâl al-Bannâ secara metodologis dan filosofis. Dimulai dengan upaya untuk mendekonstruksi interpretasi hasil dari semua mufasir klasik, Jamâl al-Bannâ mengusulkan tiga tahap dalam penafsiran al-Qur’an, yaitu pendekatan seni, pendekatan psikologis, dan pendekatan rasional. Ketiganya merupakan tahapan hierarkis untuk bisa sampai pada sebuah penafsiran. Setelah bisa sampai pada tahap penafsiran, Jamâl al-Bannâ tidak merekomendasikan metode tertentu atau membatasi ilmu pengetahuan tertentu sebagai metode analisa penafsiran. Ia menolak jika salah satu metode tertentu memiliki garansi sebagai satu-satunya cara untuk menemukan kebenaran, karena al-Qur’an tidak harus dibatasi. Dalam sosiologi pengetahuan, pemikirannya mirip denganAgainst Method (Anarkisme Metode) Paul K. Feyerabend. Bagi Jamâl al-Bannâ, manusia sangat otonom dan bebas untuk menafsirkan selama itu sejalan dengan prinsip-prinsip humanis dan universal yang terkandung dalam al-Qur’an.</p><p><br />Abstract: Methodological and Philosophical Analysis of Jamâl al-Bannâ’s Qur’anic Exegesis. This article seeks to analyze the method of Jamâl al-Bannâ’s interpretation. Beginning with an attempt to deconstruct the interpretation of the results of all classicalmufassir, Jamâl al-Bannâ proposed three stages in the interpretation of the Qur’an that include such approaches as stylistic, psychological, and rational method. All three approaches are utilized hierarchically in order to come to an interpretation. At the rational stage of Qur’anic exegesis, Jamâl al-Bannâ didn’t recommend a specific method or limit the science to a particular method. He refused that one particular method has the warranty as the only interpretation to seek the way for the truth, because the Qur’an should not be restricted. In the sociology of knowledge, his thinking is similar to that of Paul K. Feyerabend’s Against Method. According to Jamâl al-Bannâ, human beings are very autonomous and free to interpret the Qur’an as long as it is in line with the principles of humanistic and universal values as enshrined there in.</p><p><br />Kata Kunci: Tafsir al-Qur’an, Jamâl al-Bannâ, pendekatan seni, metode penafsiran</p>

Can animals sing? On birdsong, music and meaning

2013 ◽  
Vol 52 (2) ◽  
pp. 272-286 ◽  
Author(s):  
Hektor KT Yan
Keyword(s):  
Human Life ◽  
Human Beings ◽  
A Value ◽  
Music And Meaning ◽  
To Come ◽  
Factual Issue ◽  
The Way

This article deals with conceptual questions regarding claims to the effect that humans and animals share artistic abilities such as the possession of music. Recent works focusing on animals, from such as Hollis Taylor and Dominique Lestel, are discussed. The attribution of artistic traits in human and animal contexts is examined by highlighting the importance of issues relating to categorization and evaluation in cross-species studies. An analogy between the denial of major attributes to animals and a form of racism is drawn in order to show how questions pertaining to meaning can impact on our understanding of animal abilities. One of the major theses presented is that the question of whether animals possess music cannot be answered by a methodology that is uninformed by the way concepts such as music or art function in the context of human life: the ascription of music to humans or non-humans is a value-laden act rather than a factual issue regarding how to represent an entity. In order to see how humans and animals share a life in common, it is necessary to come to the reflective realization that how human beings understand themselves can impact on their perception and experience of human and non-human animals.

scholarly journals In search of Atheism: Benjamin and Nietzsche on secularity and occult theologies

2020 ◽  
Vol 2 (2) ◽  
pp. 150-175
Author(s):  
James Martel
Keyword(s):  
Human Life ◽  
Self Determination ◽  
Human Beings ◽  
Human Response ◽  
Death Of God ◽  
To Come ◽  
The Way

In this article, I argue that atheism is different from secularism. Secularism is based on a faux elimination of theology which effectively preserves that theology in the guise of overcoming it. To achieve atheism (a term that I draw from the work of Maria Aristodemou), I argue that one needs to directly confront the theological element in order to come to terms with it. In this essay I look at how two political theological thinkers, Nietzsche and Benjamin, accomplish this. Nie-tzsche accomplishes atheism via his thesis of the “death of God,” a death that is not always literal but which creates a space for human life that is not determined by theological terms. Benjamin does the same thing with his idea that God vacates divine powers of judgment and determination in order to allow an atheistic space where human beings can engage in their own self-determination (even as the notion of God remains to challenge any would be human spokespersons for that role). I ultimately argue that atheism and anarchism are related concepts based not just on a rejection of certain forms of theology and all forms of archism, but also in terms of the way they allow a posi-tive and undetermined human response.

Konstruksi Realitas Sosial:Pemikiran Peter L. Berger Tentang Kenyataan Sosial

2018 ◽  
Vol 7 (1) ◽  
pp. 1-9
Author(s):  
Ferry Adhi Dharma
Keyword(s):  
Sociology Of Knowledge ◽  
Alfred Schutz ◽  
Human Beings ◽  
Objective Reality ◽  
Subjective Reality ◽  
Reality Construction ◽  
Three Stages ◽  
Alfred Schütz ◽  
Knowledge Learning

Peter Ludwing Berger is a productive sociologist, especially in the study of the sociology of knowledge. Learning a lot from his teacher, Alfred Schutz, made Berger loudly reject the idea of ​​positivism which for him was more or less inhumane compared to the flow of phenomenology. Through the concept of sociology, Berger's knowledge sees reality as two: objective and subjective. Berger agrees with Karl Marx's anthropological presupposition about the objective reality of humans as a socio-cultural product, however, in the subjective reality, human beings are organisms that have certain tendencies in society and are interpretive. To understand what is real for society, Berger formulates his theory of reality construction in three stages: externalization, objectification, and internalization.

Maimonides the Universalist

2020 ◽  
Author(s):  
Menachem Kellner ◽  
David Gillis
Keyword(s):  
Cross Section ◽  
Image Of God ◽  
Jewish Law ◽  
Human Beings ◽  
Philosophical Reflection ◽  
Legal Code ◽  
Universal Values ◽  
The Image Of God ◽  
The Way

Maimonides ends each book of his legal code, the Mishneh torah, with a moral or philosophical reflection, in which he lifts his eyes, as it were, from purely halakhic concerns and surveys broader horizons. This book analyse these concluding paragraphs, examining their verbal and thematic echoes, their adaptation of rabbinic sources, and the way in which they coordinate with the Mishneh torah's underlying structures, in order to understand how they might influence our interpretation of the code as a whole — and indeed our view of Maimonides himself and his philosophy. Taking this unusual cross-section of the work, the book concludes that the Mishneh torah presents not only a system of law, but also a system of universal values. It shows how Maimonides fashions Jewish law and ritual as a programme for attaining ethical and intellectual ends that are accessible to all human beings, who are created equally in the image of God. Many reject the presentation of Maimonides as a universalist. The Mishneh torah especially is widely seen as a particularist sanctuary. This book shows how profoundly that view must be revised.

Dealing with relapse

2016 ◽  
Vol 3 (1) ◽  
pp. 5
Author(s):  
Catherine Wilson Gillespie
Keyword(s):  
Binge Eating ◽  
To Come ◽  
The Way

For too many years, I have been an enigma to those who have tried to help me completely recover from bulimia and binge eating. It has taken me years and countless attempts to come to a place where I can now completely own my eating while at the same time acknowledging that I need and want people around me who are encouraging and supportive but not necessarily focused on what I eat or do not eat. I am so grateful to be where I am today and I cannot thank all those who have helped me along the way enough. I feel especially grateful to those who tried to help but “failed” because I was not getting it. Well, I’ve got it now. Thank you from the bottom of my heart for caring and trying and trying again and again. Each person who has attempted to help me has contributed in some way, even if it did not feel like it at the time. If you are a person who helps others around food and eating, please don’t quit. Please do not give up on even the hardest or quirkiest of cases. We need your support and encouragement.

Christ-Centered Peregrinatio: The Mediated Journey

2017 ◽  
Author(s):  
Sarah Stewart-Kroeker
Keyword(s):  
Dual Roles ◽  
In Christ ◽  
Union With God ◽  
To Come ◽  
The Way

This chapter discusses how Christ bridges the human–divine, temporal–eternal, earthly–heavenly realms by healing and purifying the believer for union with God. This union with God consists of knowing and loving God—imperfectly in this life, but perfectly in the life to come. This union happens through the conformation of the believer to Christ in love, which forms the believer for rightly ordered relationships with God, self, and neighbor. Augustine pictures the process of conformation as the journey to the homeland, a pilgrimage the believer makes to God in Christ. Christ is the way to the homeland and he is the way because he is the homeland. Christ’s mediating and healing work is inextricably tied to his dual roles as the way and the end.

The Atonement and the Solution to the Problems of Guilt and Shame

2018 ◽  
Author(s):  
Eleonore Stump
Keyword(s):  
Human Beings ◽  
The World ◽  
The Way

This chapter considers shame in its major varieties and shows that each of these kinds of shame has a defeat in the atonement of Christ. It then considers guilt in all its elements, including the brokenness in the psyche of the wrongdoer and the bad effects on the world resulting from his wrongdoing, and it shows that, on the interpretation of the doctrine of the atonement argued for in this book, the atonement can remedy all human guilt. Consequently, through the atonement of Christ, a person in grace is freed from guilt and reconciled with God and with other human beings as well, and his guilt is defeated in his flourishing. On this interpretation of the doctrine, one can see the way in which the atonement of Christ makes sense as a solution to the main problem that the atonement was meant to remedy.

Law as a Malleable Artifact

2018 ◽  
Author(s):  
Frederick Schauer
Keyword(s):  
Natural Kind ◽  
Human Beings ◽  
The Way ◽  
Concept Of Law

Law is not a natural kind, but is instead an artifact. Like all artifacts, the artifact of law is created by human beings. But what human beings create can be re-created, and thus the artifact that is law is always open to modification or revision. And if law is open to modification or revision, then so too is our concept of it. This chapter explores the way in which one form of jurisprudential scholarship is that which seeks not to identify what our concept of law now is, but, rather, what our concept of law ought to be, in light of any number of moral or pragmatic goals.

Corporate Reorganization Law and Forces of Change

2020 ◽  
Author(s):  
Sarah Paterson
Keyword(s):  
Financial Crisis ◽  
Conceptual Framework ◽  
Conceptual Frameworks ◽  
Corporate Reorganization ◽  
Process Of Change ◽  
The Past ◽  
To Come ◽  
The Way

This book is concerned with the way in which forces of change, from the fields of finance and non-financial corporates, cause participants in the corporate reorganization process to adapt the ways in which they mobilize corporate reorganization law. It argues that scholars, practitioners, judges, and the legislature must all take care to connect their conceptual frameworks to the specific adaptations which emerge from this process of change. It further argues that this need to connect theoretical and policy concepts with practical adaptations has posed particular challenges when US corporate reorganization law has been under examination in the decade since the financial crisis. At the same time, the book suggests that English scholars, practitioners, judges, and the legislature have been more successful, over the course of the past ten years, in choosing concepts to frame their analysis which are sensitive to the ways in which corporate reorganization law is currently used. Nonetheless, it suggests that new problems may be on the horizon for English corporate reorganization lawyers in adapting their conceptual framework in the decades to come.

Co-workers’ perceptions of and reactions to employee’s involuntary demotion

2019 ◽  
Vol 41 (4) ◽  
pp. 740-757 ◽  
Author(s):  
Sophie Hennekam ◽  
Subramaniam Ananthram ◽  
Steve McKenna
Keyword(s):  
Design Methodology ◽  
Emotional Responses ◽  
Emotional Reaction ◽  
Content Type ◽  
Informational Justice ◽  
Behavioural Responses ◽  
Behavioural Reaction ◽  
Three Stages ◽  
Depth Interviews ◽  
The Way

Purpose The purpose of this paper is to investigate how individuals perceive and react to the involuntary demotion of a co-worker in their organisation. Design/methodology/approach The authors draw on 46 semi-structured in-depth interviews (23 dyads) with co-workers of demoted individuals. Findings The findings suggest that an individual’s observation of the demotion of a co-worker has three stages: their perception of fairness, their emotional reaction and their behavioural reaction. The perception of fairness concerned issues of distributive, procedural, interpersonal and informational justice. The emotional responses identified were feelings of disappointment/disillusion, uncertainty, vulnerability and anger. Finally, the behavioural reactions triggered by their emotional responses included expressions of voice, loyalty, exit and adaptation. Originality/value Perceptions of (in)justice perpetrated on others stimulate emotional and behavioural responses, which impacts organisational functioning. Managers should therefore pay attention to the way a demotion is perceived, not only by those directly concerned, but also by co-workers as observers.

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