تحوّل الطريقة التيجانية في المعاهد الحديثة عند رأي بيتر البيرغر TAHAWWUL ATH-THARIQAH AT-TIJANIYYAH FI AL-MAAHID AL-HADITSAH INDA RA'YI BITER ALBAGHIR

ركز الباحث إلى أن يبحث شأن الطريقة التيجانية من شكل التخارج الذي قام به الشيخ جوهري والشيخ تيجاني والشيخ أحمد فوزي لكونهم ممارسين للطريقة التيجانية في معهد الأمين الإسلامي برندوان، وجميعهم قادة المعهد ورؤساء الأمور في فتراتهم الخاصة. يستخدم هذا البحث دراسة ظاهرية، مع طرق جمع البيانات للرصد والمقابلات والتوثيق، ويتم تحليل نتائج البحث باستخدام نظرية بناء الواقع الاجتماعي لبيتر إل بيرغر. وأخيرا حصل الاستنتاج على أن البناء الذي قام به المشايخ الثلاثة المقدمة في المعهد مشير إلى نفس الأهداف أي تخريج الطلاب المتفوقين في الدين من استيعاب القيم والشخصيات النبيلة، مثل التوبة، والصدق، والصبر، والتقوى، والاستقامة، والامتنان، والورع، والزهد، والتواضع، من خلال التدريس المستمر للكتب الصوفية، وتقديم الحياة المثالية لطلابهم دائما. بالنسبة إلى أن الشيوخ الثلاثة لديهم أشكال ولهجات مختلفة. حيثما قاد الشيخ جوهري بشكل فردي، بينما من فترة الشيخ تيجاني إلى الشيخ أحمد فوزي تم تشكيل مجلس الرياسة، والذي نفذ الإدارة الحديثة والقيادة الجماعية. أشرك الشيخ جوهري الطلاب في الطريقة التيجانية، باختلاف ما لم يحث عليه الاثنان الآخران الطلاب على اتباع الطريقة التيجانية.AbstractThis study constructs the form of externalization performed by Kiai Djauhari, Kiai Tidjani, and Kiai Ahmad Fauzi as practitioners of the Tijaniyah Order at the Al-Amien Prenduan Islamic Boarding School, all of which are leaders and caregivers based on their respective periods. Moreover, while this is phenomenological-based research, its data collection methods appear to consist of observation, interviews, and documentation. Furthermore, the research findings are analyzed through the theory of Social Reality Construction of Peter L Berger. In accordance with the conclusion, it revealed that the construction carried out by the three Kiais at the Islamic Boarding School possesses the same meaning, namely to produce mutafaqquh fiddin students by internalizing noble values and characters such as repentance, honesty, patience, god-fearing piety (taqwa), steadfastness (istiqamah), gratitude, abstinence (wara’), asceticism (zuhud’), sincerity and humility by continuously teaching the books of Sufism as well as providing an exemplary life for their students. However, the three of them have different forms and accentuations. While Kiai Djauhari seemed to lead individually, either Kiai Tidjani or Kiai Ahmad Fauzi appeared to lead by forming a Riasah Council which implemented modern management and collegial leadership in their respective periods. In addition, while Kiai Djauhari involved students in practicing the Tijaniyah Order, it seemed that the other two did not encourage students to do so.

Who knows what and who has the rights to know it?: Knowledge and reality construction in interaction

<p>Knowledge has been at the centre of philosophical and scientific enquiry for centuries. It remains a topic of central importance in psychology. The current thesis examined how knowledge was managed and treated as relevant by speakers in social interaction in situ. Complaint calls to a dispute resolution telephone helpline service were studied using discursive psychology and conversation analysis as theoretical and methodological frameworks. The thesis focused on how knowledge was implicated in the accomplishment of the institutional task of jointly establishing the facts of the complaint. In particular, the research examined how the issues of ‘who knows what’ and ‘who has the rights to know it’ were demonstrably relevant for speakers in these interactions. The empirical work focused on two types of question-answer sequences. In cases where some requested information was not forthcoming or not immediately provided, callers’ conduct displayed their orientations to a normative expectation that they knew what was asked for and that they had an obligation to provide it. A second set of cases was a collection of declarative requests for confirmation. The different types of responses to such questions were described. It was proposed that the responses could be placed along a continuum, by the extent to which they asserted a caller’s epistemic rights to knowledge about the relevant information. The thesis contributed to existing research by drawing together recent conversation analytic work on epistemics as a domain of organization in social interaction, and more established discursive psychological work on reality construction. The thesis highlighted the practical nature of knowledge, as it was relevant for accomplishing a key institutional task, and other actions, in telephone-mediated dispute resolution.</p>

Who knows what and who has the rights to know it?: Knowledge and reality construction in interaction

<p>Knowledge has been at the centre of philosophical and scientific enquiry for centuries. It remains a topic of central importance in psychology. The current thesis examined how knowledge was managed and treated as relevant by speakers in social interaction in situ. Complaint calls to a dispute resolution telephone helpline service were studied using discursive psychology and conversation analysis as theoretical and methodological frameworks. The thesis focused on how knowledge was implicated in the accomplishment of the institutional task of jointly establishing the facts of the complaint. In particular, the research examined how the issues of ‘who knows what’ and ‘who has the rights to know it’ were demonstrably relevant for speakers in these interactions. The empirical work focused on two types of question-answer sequences. In cases where some requested information was not forthcoming or not immediately provided, callers’ conduct displayed their orientations to a normative expectation that they knew what was asked for and that they had an obligation to provide it. A second set of cases was a collection of declarative requests for confirmation. The different types of responses to such questions were described. It was proposed that the responses could be placed along a continuum, by the extent to which they asserted a caller’s epistemic rights to knowledge about the relevant information. The thesis contributed to existing research by drawing together recent conversation analytic work on epistemics as a domain of organization in social interaction, and more established discursive psychological work on reality construction. The thesis highlighted the practical nature of knowledge, as it was relevant for accomplishing a key institutional task, and other actions, in telephone-mediated dispute resolution.</p>

KONSTRUKSI MAKNA FASHION DALAM PENGGUNAAN MASKER DI INSTAGRAM

In the era of covid 19 masks have become a necessity in activities, the obligation to use masks for daily use, this makes masks more and more stylish. One of the fashion styles that creates fashion masks is Gerry Yo. Gerry's fashion masks are regularly uploaded on social media, namely Instagram. The photos of masks uploaded to Gerry Yo's account are a symbol that masks with various fashion patterns, accessories and styles are different from masks in general. By using sequins even to the Swarovski stone. The purpose of this study is to describe the construction of the meaning of fashion in the use of masks on Instagram. The theory used in this research is the theory of social reality construction, the paradigm used is the constructivism paradigm. The method used is descriptive qualitative with analytical knife using triangle meaning semiotics Charles Sanders Pierce Semiotics. The result of the research is that the reality that you want to build on the @gerryyoheadpiece instagram account creates a new culture with masks as fashion, using masks is still trendy. Furthermore, it is objective about the depiction of women using masks but still beautiful. Externalization describes the use of masks that used to be considered for health but this time for glamorous fashion. The meaning built on Instagram @gerryyoheadpiece is that masks can now express high social class for a woman.

Konstruksi Realitas Cover Majalah Tempo (Studi Semiotika Gambar Jokowi Bersiluet Pinokio)

In September 2019 Indonesia was busy discussing the revision of the Corruption Eradication Commission Law which was passed, in this condition Tempo magazine depicts the symbol of President Jokowi with the silhouette of Pinocchio on the cover of the 16-22 September 2019 edition of Tempo magazine. The purpose of this study describes the meaning of the signs and symbols is included in the cover of the Tempo magazine edition dated 16-22 September 2019. Apart from that, he also wants to reveal the meaning contained in the cover of the Tempo magazine. This study uses a constructivist paradigm, with a descriptive qualitative research approach using Charles Sander Pierce's triadic semiotic analysis model. The results showed that the sign of a man dressed in white with wrinkles on the forehead and pouting lips, this shows the problems that occur in Indonesia so that the president is responsible for handling corruption cases. The silhouette of President Jokowi with a long nose resembling Pinocchio here is a depiction of Pinocchio's character. Here, Tempo tries to be critical about events in the community, and with this picture the people have their own perceptions of the current situation. Keywords: Reality Construction, Magazine Cover, Triadic Model SemioticsCharles Sander Pierce.

KONSTRUKSI REALITAS SOSIAL DAN MAKNA DIRI PENYINTAS COVID-19 DI JAKARTA

The Covid-19 pandemic has a major impact on people's lives in Indonesia. The impact felt by the community is not only in the economic, educational, cultural sectors, but also in social interaction patterns. The aim of this research looks at the diversity of experiences and self-meanings of the Covid-19 survivor through social reality construction theory. It has an effect on change in social interactions that occur in the current era and in future lives. This study took the subject of 5 Covid-19 survivors living in Jakarta. Jakarta was chosen by researchers because that has the highest rate of Covid-19 cases in Indonesia. This study uses the theory contruction of social reality because this theory is in accordance with the research objectives. This theory is formed from a society that acts as a victim as well as a perpetrator in social construction and become to a social reality. This study uses the phenomenological method because it looks at the social actions taken by an individual with Covid-19. The data collection technique in this research is interviews with in-depth interviews. The results of this study are that the self-meaning of Covid-19 survivors in Jakarta is categorized into five, namely: a) Closed; b) Fear; c) Self-regret; d) Confused; e) Trauma. These five meanings are formed based on communication experiences faced by present and past survivors so that a construction of these meanings is formed.

PEMBERITAAN PEMBUBARAN ORGANISASI FRONT PEMBELA ISLAM (Framing mediaindonesia.com dan kompas.com)

<span class="fontstyle0">The purpose of this research was to see the framing of the news about the dissolution of the mass organization of the Islamic Defenders Front (FPI) by mediaindonesia.com and kompas.com. This research used a qualitative approach and framing analysis method with the Zhongdang Pan &amp; Kosicki model. There were four (4) framing tools used to analyze,<br />namely (1) Syntax, (2) Script, (3) Thematic, (4) Rhetorical. The research objects were five (5) news of the disbandment of FPI on mediaindonesia.com and three (3) news of that on kompas.com. Data analysis was carried out by analyzing news based on semantic, script, thematic and rhetorical structures. The results showed that mediaindonesia.com constructed the disbandment of the FPI mass organization as an appropriate government step, based on legal grounds, not making it up and there was no element of sentiment towards FPI because the decision had referred to the right legal basis. The framing of the disbandment of the Islamic Defenders Front (FPI) community organization on mediaindonesia.com supported the government by providing government sources and quotations from sources who supported the government. Meanwhile, Kompas.com was more supportive of the community with sources from within the community and quotations from sources who supported the community. The construction process carried out by the two mass media has represented the stages of construction described by the social reality construction theory of mass media.</span>

Radicalism in the Reality Construction of Indonesian Media

This research aims to reveal the way mass media in Indonesia frame the radicalism and the multiculturalism issues in its relation to the radicalists’ needs to publicize their acts. Ten news items published in Tempo magazine were analyzed by using Robert N. Entman’s framing model. The analysis shows that Tempo views radicalism as a dangerous threat so that revising laws is regarded as the feasible solution. Some radicalist attacks taking place in Indonesia are always connected to Islamic State of Iraq and Syria including Thamrin Bombing.

Evaluating performance management of COVID-19 reality in three European countries: a pragmatic constructivist study

PurposeThe study aims to assess the COVID-19 event in three European countries (Germany, Italy and the UK) by investigating the quality of their performance management of it.Design/methodology/approachPragmatic constructivism (PC) is employed as a lens through which the performance management of each country can be examined and compared over a period encompassing the first wave of COVID-19.FindingsOfficial statistics show that one of the countries has a significantly lower death rate. It developed and operated a more detailed and precise system of performance management. From the perspective of PC, this system supported efforts to build a functioning reality construction integrating facts, possibilities, values and communication.Originality/valueThe evaluation of different national approaches to the performance management of the COVID-19 reality is novel to the literature on management accounting. PC is used as a diagnostic tool to pinpoint strengths and weaknesses of the performance management of public sector activities in different countries.