scholarly journals THE RITUAL OF KHANDURI LAÔT IN LOWLAND ACEH: An Ethnographic Study in South, South West and West Aceh

2016 ◽  
Vol 40 (2) ◽  
Author(s):  
Abdul Manan
Keyword(s):  
Deep Sea ◽  
Sea Water ◽  
Field Research ◽  
Ethnographic Study ◽  
Ritual Performance ◽  
Ritual Action ◽  
South West ◽  
The Village ◽  
The Waves ◽  
Sea Coast

Abstract: This article aims to describe and analyze critically about the ritual of khanduri laôt in lowland Aceh. This annual ritual has been performed from one generation to another for it cannot be separated from the life of fishermen and it leaves a deep impression among the participants. This research is a field research and its data is obtained through meticulous observation of the ritual action and in-deep interview, discussion with the main protagonists of the ritual performance. The result of the research shows that the village fishermen made the offering (cosmological exchange) besides reciting the verses from the Qur’an. The offering is made to “the possessor of the fish” and is also given to “the sea water spirit” who takes care of the fish pond, the coast sea, the sea’s surface, the waves, and the deep sea. The village fishermen considered that cosmological exchange is important to be done as the protection for the fishermen from harm at sea besides the fish will go near the sea coast and taste the khanduri so that the fishermen can easily catch them. <br /><br />Abstrak: Ritual Kenduri Laut di Daratan Aceh: Kajian Etnografi di Aceh Selatan, Barat dan Baratdaya. Artikel ini bertujuan untuk mendeskripsikan dan menganalisa secara kritis tentang ritus khanduri laôt di dataran rendah Aceh. Ritus tahunan ini telah dilaksanakan dari generasi ke generasi karena tidak dapat dipisahkan dari kehidupan nelayan dan meninggalkan impresi yang mendalam diantara pengikutnya. Penelitian ini adalah penelitian lapangan dan datanya diperoleh melalui pengamatan terhadap aktivitas dan upacara ritus, wawancara mendalam dan diskusi dengan informan kunci. Hasil penelitian ini menyimpulkan bahwa nelayan desa membuat sesajian (pertukaran cosmos) selain membaca ayat-ayat al-Qur’an. Sesajian juga dibuat untuk the possessor of the fish, dan juga kepada the sea water spirit yang menjaga kolam ikan, pantai laut, permukaan laut, gelombang dan laut dalam. Nelayan-nelayan desa menganggap bahwa pertukaran kosmos perlu dilakukan sebagai proteksi bagi mereka dari gangguan di laut dan ikan akan pergi mendekat ke tepian dan memakan sesajian, sehingga nelayan bisa menangkapnya dengan mudah. <br /><br />Keywords: ritual of the khanduri laôt, sea water spirit, cosmological exchange

scholarly journals CULTURAL TRADITIONS IN DEATH RITUALS WITHIN THE COMMUNITY OF PIDIE, ACEH, INDONESIA

2019 ◽  
Vol 43 (1) ◽  
pp. 130
Author(s):  
Abdul Manan ◽  
Muhammad Arifin
Keyword(s):  
Field Research ◽  
The Other ◽  
Death Rituals ◽  
Ritual Performance ◽  
Cultural Traditions ◽  
Ritual Action ◽  
Local Cultures

<p><strong>Abstrak:</strong> Tradisi Kultural Kenduri Kematian dalam Masyarakat Pidie Aceh, Indonesia. Penelitian ini dilakukan untuk melihat akulturasi budaya dan agama dalam ritual kematian di Aceh. Penelitian ini bertujuan untuk menguji konsep tasawuf yang terkait dengan tradisi ini. Penelitian ini adalah penelitian lapangan dan datanya diperoleh melalui pengamatan yang cermat dari tindakan ritual dan diskusi mendalam dengan protagonis utama dari kinerja ritual. Hasil penelitian menunjukkan bahwa ritual setelah kematian di Aceh masih mengandung jejak warisan pra-Islam yang telah dibiakkan dengan ajaran Islam sehingga tidak melangar aturan Islam. Dalam ritual kematian ini, unsur-unsur pra-Islam, yang bertentangan dengan ajaran Islam, telah diganti dengan doa yang direkomendasikan dalam Islam. Akulturasi ini bermanfaat bagi kedua belah pihak. Masyarakat Aceh dapat terus menerapkan budaya warisan mereka, sementara Islam dapat berkembang tanpa ada kontradiksi dalam budaya lokal.</p><p><strong>Abstract:</strong> This study was conducted to look into the cultural and religious acculturation in the rituals of death in Aceh. It aims to examine the concepts of Sufism related to these traditions. This research is a field research and its data was obtained through meticulous observation of the ritual action and in-depth discussion with the main protagonists of the ritual performance. The results of the research shows that the rituals following a death in Aceh still bear traces of their pre-Islamic legacy, which has been acculturated with the teachings of Islam, so it does not break the rules of Islam. In these rituals for death, the pre-Islamic elements, which conflict with the Islamic creed, have been replaced with prayers, which are recommended in Islam. This acculturation is beneficial to both sides, in one hand the Acehnese people may continue to implement their inherited cultures, while Islam can thrive without having any contradictions within the local cultures on the other. <br /> <br /><strong>Keywords:</strong> tradisi, ritual yang mengikuti kematian, akulturasi, Aceh, Indonesia</p>

From Missionary Translation to Local Theological Inquiry: A Narrative History of the Lisu Bible

2019 ◽  
Vol 25 (2) ◽  
pp. 202-219
Author(s):  
Aminta Arrington
Keyword(s):  
Minority Group ◽  
Local Leadership ◽  
Bible Translation ◽  
Narrative History ◽  
History Of ◽  
Christian Practices ◽  
Village Elders ◽  
The Village ◽  
The Waves ◽  
Bible Reading

The Lisu are a largely Christian minority group in south-west China who, as an oral culture, express their faith more through a set of Christian practices done as a group and less through bible reading as individuals. Even so, the Lisu practice of Christianity specifically, and Lisu culture more generally, was profoundly impacted by the written scriptures. During the initial evangelisation of the Lisu by the China Inland Mission, missionaries created a written script for the Lisu language. Churches were constructed and organised, which led to the creation of bible schools and the work of bible translation. In the waves of government persecution after 1949, Lisu New Testaments were hidden away up in the mountains by Lisu Christians. After 1980, the Lisu reclaimed their faith by listening to the village elders tell the Old Story around the fires and reopening the churches that had been closed for twenty-two years. And they reclaimed their bible by retrieving the scriptures from the hills and copying them in the evening by the light of a torch. The Lisu bible has its own narrative history, consisting of script creating, translating, migrating, and copying by hand. At times it was largely influenced by the mission narrative, but at other times, the Lisu bible itself was the lead character in the story. Ultimately, the story of the Lisu bible reflects the Lisu Christian story of moving from missionary beginnings to local leadership and, ultimately, to local theological inquiry.

The Story of Storyboards from East Sepik, Papua New Guinea

2019 ◽  
Vol 40 (1) ◽  
pp. 59-74
Author(s):  
Martin Soukup ◽  
Dušan Lužný
Keyword(s):  
Material Culture ◽  
Daily Life ◽  
Field Research ◽  
New Guinea ◽  
Colonial Period ◽  
Cultural Continuity ◽  
Cultural Changes ◽  
Post Colonial ◽  
Global Tourism ◽  
The Village

This study analyzes and interprets East Sepik storyboards, which the authors regard as a form of cultural continuity and instrument of cultural memory in the post-colonial period. The study draws on field research conducted by the authors in the village of Kambot in East Sepik. The authors divide the storyboards into two groups based on content. The first includes storyboards describing daily life in the community, while the other links the daily life to pre-Christian religious beliefs and views. The aim of the study is to analyze one of the forms of contemporary material culture in East Sepik in the context of cultural changes triggered by Christianization, colonial administration in the former Territory of New Guinea and global tourism.

DINAMIKA POLITIK PERSETUJUAN BERSAMA TENTANG PENETAPAN DESA ADAT DI KABUPATEN ROKAN HULU TAHUN 2014

2017 ◽  
Vol 15 (1) ◽  
pp. 21
Author(s):  
Haryo Suganda ◽  
Raja Muhammad Amin
Keyword(s):  
Regulatory Region ◽  
Field Research ◽  
Analysis Techniques ◽  
Political Dynamics ◽  
Political Interests ◽  
Wide Range ◽  
Information Method ◽  
Qualitative Descriptive ◽  
The Village

This study is motivated the identification of policies issued by the regional Governmentof Rokan Hulu in the form of Regulatory region number 1 by 2015 on the determination of thevillage and Indigenous Village. Political dynamics based on various interests against themanufacture of, and decision-making in the process of formation of the corresponding localregulations determination of Indigenous Villages in the Rokan Hulu is impacted to a verysignificantamount of changes from the initial draft of the number i.e. 21 (twenty one) the villagebecame Customary 89 (eighty-nine) the Indigenous Villages who have passed. Type of thisresearch is a qualitative descriptive data analysis techniques. The research aims to describe theState of the real situation in a systematic and accurate fact analysis unit or related research, aswell as observations of the field based on the data (information). Method of data collectionwas done with interviews, documentation, and observations through fieldwork (field research).The results of the research on the process of discussion of the draft local regulations andmutual agreement about Designation of Indigenous Villages in the Rokan Hulu is, showed thatthe political dynamics that occur due to the presence of various political interests, rejectionorally by Villagers who were judged to have met the requirements of Draft Regulations to beformulated and the area for the set to be Indigenous Villages, and also there is a desire fromsome villages in the yet to Draft local regulations in order to set the Indigenous village , there isa wide range of interests of these aspects influenced the agreement to assign the entire localVillage which is in the Rokan Hulu become Indigenous village, and the village of Transmigrationinto administrative Villages where the initiator of the changes in the number of IndigenousVillages in the Rokan Hulu it is the desire of the local Government of its own.

scholarly journals Identifikasi Potensi Wisata Di Kampung Nelayan Tradisional Desa Lamalera

2018 ◽  
Vol 5 (1) ◽  
pp. 66
Author(s):  
Edel Meriquin Dai Batafor ◽  
I Nyoman Sunarta
Keyword(s):  
Sea Water ◽  
Sandy Beaches ◽  
Tourist Attraction ◽  
Fishing Village ◽  
Qualitative Descriptive ◽  
Tourism Potential ◽  
Traditional Fishing ◽  
The Village

The village of Lamalera has great tourism potential to develope as a tourist attraction. However, it is important to consider some aspects in its development, such asaspect of the environment and the community, so that it will beneficial to the environment and can improve the economy of the community.The problem in this research was the potential of Lamalera, traditional fishing village. Data obtained in this study through observation, interview and documentation. The data were analyzed in qualitative descriptive by describing the potentials of Lamalera, traditional fishing village. The results showed physical and non physical potential of the village. The physical potential of Lamalera is white sandy beaches, crystal clear sea water, undersea view and other beauty of nature; while the non physical potential is in the form of custom ceremonial, traditional dances and religious.   Keywords: Identification, Potential and Tourism

scholarly journals Excavations in Macedonia

1926 ◽  
Vol 6 (1) ◽  
pp. 59-72 ◽  
Author(s):  
Stanley Casson
Keyword(s):  
The South ◽  
Small Stream ◽  
South Side ◽  
South West ◽  
Open Ground ◽  
The Village

The mound of Kilindir (fig. 1) lies about one kilometre south-west of the station of that name on the railway that runs from Salonika to Constantinople via Seres, Dedeagatch and Adrianople. A small stream called Gyol Ayak issues from the south side of Lake Doiran exactly at the modern village at Doiran station. This stream, after passing through nine kilometres of broken and ravined country, issues into more open ground just by the modern Chiflik which represents the pre-war site of the village of Kilindir.

scholarly journals On an Unedited Rhodian Inscription

1881 ◽  
Vol 2 ◽  
pp. 354-361
Author(s):  
C. T. Newton
Keyword(s):  
The South ◽  
West Side ◽  
South West ◽  
Usual Manner ◽  
The Village

I found this inscription in the ruins of a church called Agia Irenè, about a quarter of an hour's distance from the village of Apolakkia in Rhodes. This village is situated near the sea on the south-west side of the island (see my Travels and Discoveries, i., p. 198).This inscription contains part of two decrees, of which the first was passed by the κοινόν of the Euthalidai. The upper part of the stone being wanting, we only know the latter part of this first decree, from which we learn that a crown had been voted by the κοινόν to Sosikrates, son of Kleonymos, a Netteian, and that this honour was to be publicly proclaimed in the usual manner. We learn further that it was necessary that this decree should be confirmed by a Boulè, ‘senate,’ and Demos, ‘popular assembly,’ to the control of which the Euthalidai were subject.

Simulation on Linear-Motor-Driven Water Hydraulic Reciprocating Plunger Pump

2013 ◽  
Vol 842 ◽  
pp. 530-535 ◽  
Author(s):  
Zeng Meng Zhang ◽  
Yong Jun Gong ◽  
Jiao Yi Hou ◽  
Han Peng Wu
Keyword(s):  
Flow Rate ◽  
Deep Sea ◽  
High Efficiency ◽  
Control Method ◽  
Sea Water ◽  
Linear Motor ◽  
Low Flow ◽  
Flow Pulsation ◽  
Plunger Pump ◽  
Water Hydraulic

The water hydraulic reciprocating plunger pump driven by linear motor is suitable to deep sea application with high efficiency and variable control. Aiming to study the principle structure and working characteristics of the pump, two patterns of valve and piston distribution were designed. And the control method and the performance were analyzed by simulation based on the AMESim model. The results show that the pressure and flow pulsation of piston type pump are much smaller than the valve type, even though the piston type is large in scale and works at low flow rate. Compared with a valve distribution tri-linear-motor reciprocating plunger pump (VDTLMP), as the flow rate of the piston distribution double linear motor reciprocating plunger pump (PDDLMP) is decreased from 36.7 L/min to 21.2 L/min theoretically, the pressure pulsation amplitude is decreased from 46% to 2%, and the flow pulsation rate is also decreased from 0.266 to 0.007. These results contribute to the research on deep-sea water hydraulic power pack and direct drive pump with high efficiency and energy conservation.

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