Living with Animals: a Zooarchaeological Study of Urban Human-Animal Relationships in Early Modern Tornio, 1621-1800

Author(s):  
Anna-Kaisa Puputti
Keyword(s):  
2018 ◽  
Vol 38 (4) ◽  
Author(s):  
Christine M. Gottlieb

King Lear's exploration of what it means to be human has significant Disability Studies implications that have not yet been examined. Through the course of the play, Lear gains awareness of interdependence, bodily vulnerability, and human-animal kinship, and his new worldview unsettles the shared ground of ableism and anthropocentrism. Analyzing three of Lear's significant speeches, I argue that King Lear's exploration of what it means to be human anticipates Lennard Davis's recent theoretical concept, dismodernism. Both Lear and Gloucester express concern for Poor Tom in ways that link disability to community and social justice. Through considering King Lear in relation to early modern contexts and current Disability Studies theory and activism, I argue that the play is an important site for developing a socially conscious Shakespearean Disability Studies.


Animals ◽  
2020 ◽  
Vol 10 (11) ◽  
pp. 2024
Author(s):  
Helen Parish

The pages of early modern natural histories expose the plasticity of the natural world, and the variegated nature of the encounter between human and animal in this period. Descriptions of the flora and fauna reflect this kind of negotiated encounter between the world that is seen, that which is heard about, and that which is constructed from the language of the sacred text of scripture. The natural histories of Greenland that form the basis of this analysis exemplify the complexity of human–animal encounters in this period, and the intersections that existed between natural and unnatural, written authority and personal testimony, and culture, belief, and ethnography in natural histories. They invite a more nuanced understanding of the ways in which animals and people interact in the making of culture, and demonstrate the contribution made by such texts to the study of animal encounters, cultures, and concepts. This article explores the intersection between natural history and the work of Christian mission in the eighteenth century, and the connections between personal encounter, ethnography, history, and oral and written tradition. The analysis demonstrates that European natural histories continued to be anthropocentric in content and tone, the product of what was believed, as much as what was seen.


Religions ◽  
2019 ◽  
Vol 10 (2) ◽  
pp. 134
Author(s):  
Helen Parish

This article explores the role played by the relationship between witch and familiar in the early modern witch trials. It positions animal familiars at the intersection of early modern belief in witchcraft and magic, examining demonologies, legal and trial records, and print pamphlets. Read together, these sources present a compelling account of human-animal interactions during the period of the witch trials, and shed light upon the complex beliefs that created the environment in which the image of the witch and her familiar took root. The animal familiar is positioned and discussed at the intersection of writing in history, anthropology, folklore, gender, engaging with the challenge articulated in this special issue to move away from mono-causal theories and explore connections between witchcraft, magic, and religion.


Urban History ◽  
2020 ◽  
pp. 1-20
Author(s):  
Andrew Wells

Abstract This article has two principal aims. The first is to assess the usefulness of ‘glocalization’ as a concept in the study of early modern global cities, using human–animal interactions as a test case. The second is to explore the reciprocal influence that human–animal interactions and the development of global cities had on each other. Exploration of these two issues interrogates the frequently contradictory, often ambiguous and always contested nature of the early modern global city itself.


2013 ◽  
Vol 30 (7-8) ◽  
pp. 177-198 ◽  
Author(s):  
Erica Fudge

This article is both a work of historical reconstruction and a theoretical intervention. It looks at some influential contemporary accounts of human-animal relations and outlines a body of ideas from the 17th century that challenges what is presented as representative of the past in posthumanist thinking. Indeed, this article argues that this alternative past is much more in keeping with the shifts that posthumanist ideas mark in their departure from humanism. Taking a journey through ways of thinking that will, perhaps, be unfamiliar, the revised vision of human-animal relations outlined here emerges not from a history of philosophy but from an archival study of people’s relationships with and understandings of their livestock in early modern England. At stake are conceptions of who we are and who we might have been, and the relation between those two, and the livestock on 17th-century smallholdings are our guides.


Author(s):  
Jeffrey Masten

Reading a series of textual cruxes and glosses in Othello editions, the essay refocuses attention on the 1622–3 printed texts’ description of what we would call ‘sexual intercourse’, and the way in which modern editions attempt to correct/standardize uses of the sexual verb top to tup. At stake are notions of sexuality, sodomy discourse in relation to early modern ‘race’ and human–animal distinctions, power and positionality in historical sexual practices, the relation of textual ‘gloss’ and textual ‘crux’ in Shakespeare editions, and notions of character and coherence in Shakespeare’s plays. The essay argues for integrating scholarship on the intersecting histories of race, gender, and sexuality into editorial work—work often assumed to be prior to criticism and cultural history.


Author(s):  
Nicole Mennell

The burgeoning field of animal studies has facilitated the exploration of human-animal relations across a variety of disciplines. Following the animal turn in humanities scholarship, a number of studies published in the late 20th and early 21st centuries have demonstrated that animals reflected the social, cultural, and political concerns of the early modern period in a unique manner due to a shift in the ways in which animals were viewed and valued. This shift was largely caused by the increasing commodification of animals, the discovery of new creatures through global exploration, a renewed interest in investigating and documenting all earthly beings, and an enhanced concern for animal welfare. A range of early modern texts reflect this shift in the perception of animals through engaged interaction with conceptions of the human-animal divide and interrogation of human exceptionalism. Animals also inhabit a multitude of early modern texts in a less prominent manner because, as is the case in the modern world, animals lived alongside humans and were a fundamental part of everyday life. While these texts may not at first seem to reveal much detail about the lives of animals and how they were viewed in the early modern period, the field of animal studies has provided a method of bringing nonhuman beings to the fore. When analyzing the representation of nonhuman beings in early modern texts through the lens of animal studies a thorough consideration of the context in which such texts were written and investigation of the lived experience of the animals they seek to portray is required in order to capture, what leading animal studies scholar Erica Fudge terms, a holistic history of animals.


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