scholarly journals TINJAUAN AWAL ASPEK TIPOLOGI DAN DATA INSKRIPSI BATU NISAN DI HOLLANDISCHE KERK BANDA NEIRA

2016 ◽  
Vol 8 (2) ◽  
pp. 251
Author(s):  
Syahruddin Mansyur

AbstrakKepulauan Banda dikenal sebagai wilayah yang memiliki pengaruh kolonial yang kuat. Salah satu tinggalan arkeologi yang banyak ditemui di wilayah ini adalah batu nisan. Sebagai salah satu budaya materi, batu nisan memiliki beragam informasi yang terdapat pada batu nisan itu sendiri mulai dari bentuk, bahan, dan ragam hias. Penelitian ini merupakan tinjauan awal untuk mengetahui tipologi dan beragam informasi yang dapat diungkap dari inskripsi yang termuat pada batu nisan. Melalui tahapan penelitian arkeologi dengan melakukan analisis terhadap keragaman jenis artefak dan analisis terhadap data inskripsi, penelitian ini mengungkap bahwa tipologi batu nisan memiliki kekayaan ragam hias berupa lambang heraldik, iluminasi, dan inskripsi. Aspek lain pada data inskripsi adalah informasi tentang orang-orang yang dimakamkan memiliki status sosial tinggi, di antaranya; para pejabat pemerintahan, pejabat militer, pejabat perdagangan, pejabat keagamaan, para perkenier, beserta para keluarganya. Aspek lain yang berhasil diungkap bahwa kehidupan sosial masyarakat Eropa saat itu menganggap bahwa batu nisan adalah salah satu simbol kemewahan. AbstractBanda Islands are known as the region that has a strong colonial influence. One of the archaeological remains found in the region is the tombstone. As one of the material culture, the tombstone has a variety of information contained on a tombstone itself from the shape, material, and ornaments. This study is a preliminary review to determine the typology and variety of information that can be revealed from inscriptions contained in the tombstone. Through the stages of archaeological research by analysing the diversity of artefacts and analysis inscriptions data, this study revealed that the typology of the tombstone has a wealth of ornamentation in the form of heraldic emblem, illumination, and inscriptions. Another aspect from the inscription data is information about people who are buried has a high social status. They are from government officials, military officials, trade officials, religious officials, the perkenier (landlord), along with his family. Another aspect that can be revealed is the social life of Europe in that time considered that the tombstone is one of the symbols of luxury.

2017 ◽  
Vol 25 (2) ◽  
pp. 788-832
Author(s):  
Lukas M. Muntingh

Egyptian domination under the 18th and 19th Dynasties deeply influenced political and social life in Syria and Palestine. The correspondence between Egypt and her vassals in Syria and Palestine in the Amarna age, first half of the fourteenth century B.C., preserved for us in the Amarna letters, written in cuneiform on clay tablets discovered in 1887, offer several terms that can shed light on the social structure during the Late Bronze Age. In the social stratification of Syria and Palestine under Egyptian rule according to the Amarna letters, three classes are discernible:1) government officials and military personnel, 2) free people, and 3) half-free people and slaves. In this study, I shall limit myself to the first, the upper class. This article deals with terminology for government officials.


2021 ◽  
Vol 50 (1) ◽  
pp. 363-378
Author(s):  
Christine Jourdan

This article identifies and presents the main debates and issues that are generating interest in the field of creole studies. It is composed of two main sections. The first one presents the debates currently stimulating creolistics: the nature of pidgins and creoles and the relation between the two, the sociological and typological distinction between pidgins and creoles, the various theories explaining their origin, and their transformation through time. The second part raises issues linked to the social life of these languages, an area of research that, though present since the beginning of creolistics, has remained limited. Using the framework of linguistic ideology, this review surveys the social status of pidgins and creoles, the prejudices that exclude them from being used at schools, and their lack of linguistic legitimacy. It concludes with a discussion of pidgins and creoles on social media.


Art Education ◽  
2008 ◽  
Vol 61 (6) ◽  
pp. 25-32 ◽  
Author(s):  
Mary Feldhusen

2011 ◽  
Vol 22 (2) ◽  
pp. 371-388 ◽  
Author(s):  
Donald A. Slater

AbstractThroughout the deep history of Mesoamerica, the dart-thrower (a.k.a. atlatl) played a vital utilitarian and symbolic role. Although it was a highly effective tool exploited for practical purposes such as hunting and warfare, ample evidence exists which reveals its association with themes of authority, power, and prestige. The survival of ornamented dart-throwers, as well as the context in which the implement appears in Mesoamerican material culture and forms of graphic communication, reveal its role in the production and assertion of high social status. This argument will be supported by archaeological and ethnographic evidence which demonstrates that the dart-thrower served as a pan-Mesoamerican symbol of power beginning no later than the Middle to Late Formative period and continuing through the Conquest.


2017 ◽  
Vol 28 (11) ◽  
pp. 1750133 ◽  
Author(s):  
Krzysztof Kułakowski ◽  
Piotr Gronek ◽  
Alfio Borzì

Recently, a computational model has been proposed of the social integration, as described in sociological terms by Blau. In this model, actors praise or critique each other, and these actions influence their social status and raise negative or positive emotions. The role of a self-deprecating strategy of actors with high social status has also been discussed there. Here, we develop a mean field approach, where the active and passive roles (praising and being praised, etc.) are decoupled. The phase transition from friendly to hostile emotions has been reproduced, similarly to the previously applied purely computational approach. For both phases, we investigate the time dependence of the distribution of social status. There we observe a diffusive spread, which — after some transient time — appears to be limited from below or from above, depending on the phase. As a consequence, the mean status flows.


HUMANIKA ◽  
2018 ◽  
Vol 7 (1) ◽  
Author(s):  
Nurtanio Agus Puwanto

Education is it doesn't matter always closely related with social life. That thing is in limited scale earned we to see as interaction of school with public around and education in society itself. In public laymen looks into someone based on it’s the social status, like level of it’s (the economics social, education even material properties owned).In public is recognized also social institution as an order applied at one particular certain public. Institution of Social is life pattern standard reference a public so that always adhered by group of the public. If some acquitted outside institution embraced a public hence people or the group will be assumed impinges institution which has been specified. Talks about institution of social don’t get out of development of culture happened in public.Cultural development hardly influenced by public patterned thinking formed by education obtained, experience of public individual or group of people, foreign intervention and change of internal area and external happened.


2022 ◽  

Research on pre-Columbian childhood refers to all those studies that consider the different evidence and expressions of children in Mesoamerica, prior to the Spanish invasion in the 16th century. Archaeology, understandably by its very focus, has been one of the most prolific disciplines that has approached this subject of study. Currently, archaeological research focuses on highlighting the different social experiences of the past (or multi-vocality) of social identities, such as gender and childhood, and its relationship with material culture. In addition, archaeologists recognize a modern stereotype that considers children as passive or dependent beings and therefore biases childhood research in the past. Consequently, it is necessary to critically evaluate the cultural specificity of past childhood since each culture has its own way of considering that stage of the life cycle. Another problem, in the archaeological study of childhood, is to consider that children are not socially important individuals. It has been said that their activities are not significant for the economy or the social realm of communities and societies of the past. From archaeology, there exists a general perception that children are virtually unrecognizable from the archaeological record because their behavior leaves few material traces, apart from child burials. It has been since feminist critiques within the discipline that the study of childhood became of vital importance in archaeology to understand the process of gender acquisition through enculturation. This process refers to the way children learn about their gender identity through the material world that surrounds them and the various rituals that prepare them to become persons. Thus, the intent of recent studies on childhood has been to call upon archaeologists to consider children as social actors capable of making meaningful decisions on their own behalf and that they make substantial contributions to their families and their communities. In this sense, studies on pre-Hispanic Mesoamerican cultures have focused at the most basic sense on identifying the presence of children in the archaeological record or ethnohistoric sources. Its aim has been to document the different social ages that make up childhood, the ritual importance of Mesoamerican children, funerary practices, and health conditions marked in children’s bones as well as the different material and identity expressions of childhood through art and its associated material culture.


Author(s):  
CATHERINE HEZSER

This chapter evaluates the use of rabbinic literature in the study of Jewish daily life and material culture. It explains that one of the main problems associated with research on material culture and daily life is the establishment of a proper relationship between rabbinic literary references and archaeological data, between text and object. It suggests that these problems can be resolved by approaching the issues on the basis of a historical-critical study of rabbinic sources in a broad interdisciplinary framework, which takes account of archaeological research within the Graeco-Roman and early Byzantine context and which uses tools, methods and models developed by the social sciences.


Author(s):  
Martin Brückner

The symbolic and social value of maps changed irreversibly at the turn of the nineteenth century when Mathew Carey and John Melish introduced the business model of the manufactured map. During the decades spanning the 1790s and 1810s respectively, Carey and Melish revised the artisanal approach to mapmaking by assuming the role of the full-time map publisher who not only collected data from land surveyors and government officials but managed the labor of engravers, printers, plate suppliers, paper makers, map painters, shopkeepers, and itinerant salesmen. As professional map publishers, they adapted a sophisticated business model familiar in Europe but untested in America. This chapter documents the process of economic centralization and business integration critical to the social life of preindustrial maps and responsible for jump-starting a domestic map industry that catered to a growing and increasingly diverse audience.


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