scholarly journals Features of the concept “Individualism” in the consciousness of the Chinese and Russians (based on the corpus of the Chinese and Russian languages)

Author(s):  
Yu Mingzhu ◽  

The article presents the results of statistical processing of collocations for the word “individualism” obtained from the corpora of the Chinese and Russian languages. The software sorts the collocations of the selected word by frequency and classifies and compares high-frequency words by parts of speech. The concept of individualism is one of the cultural dimensions of the expression of values used in the socio-psychological and pedagogical fields. Using an interdisciplinary approach, the author analyzes the content of “individualism”, its features which are translated into the mass consciousness of the Chinese and Russians with the help of language. National culture influences the value orientations and linguistic consciousness of a particular nation. The current study of lexical units and their content in the minds of speakers of different languages is of great importance for cross- cultural communication. Comparing features of the content of the concept “individualism”, national and cultural specifics are also found with the Chinese and Russians. The examples demonstrate that the content of a specific concept in the minds of members of different cultures becomes more obvious as a result of the comparative study.

Management ◽  
2018 ◽  
Author(s):  
Chao C. Chen ◽  
Huan Wang

Cross-cultural communication is a field of study composed of two streams: (i) cross-cultural comparisons of how individuals from one culture communicate differently than those from another culture and (ii) communication dynamics involving interactions of people from different cultures. The critical difference between the two streams is that the former does not necessarily involve interactions among members from different cultures whereas the latter does. Nevertheless, cross-cultural communication and intercultural communication are often used interchangeably, partly because intercultural communication is fraught with cross-cultural communication differences and assumes such differences as given. Therefore, cultural differences are the dominating frameworks, such as Hofstede’s national culture dimensions (Hofstede 1980, cited under Hofstede’s National Cultural Dimensions and Communication), for studying both cross-cultural communication differences and intercultural communication dynamics. Many references included here adopt the term “intercultural communication,” yet the content is primarily about cross-cultural differences in communication; a few, however, are exclusively devoted to interactions of people from different cultures. The bibliography that we have built therefore centers around how various cultural dimensions affect and account for between culture communication differences and inter-cultural communication dynamics and how cross-cultural or intercultural communication competence affects intercultural-communication effectiveness.


Author(s):  
Nargis - ◽  
Imtihan - Hanim

The different cultures, power distance could be the obstacle in intercultural communication. The aim of this research to identify the types of Cross-Cultural Communication Style Choice between British and American in the Leap Year movie. The researchers attempt to reveal kinds of Cross-Cultural Communication Style Choice between Declan as British and Anna as American for three days. This Qualitative research method analyses data of utterances and are classified into four types of Cross-Cultural Communication Style Choice. The result shows that there are 356 utterances of Anna and Declan. for three days. Anna has 204 utterances with 44,3 % direct style and indirect 5,8 %.. Declan uses 155 utterance with 37 % and 12 % indirect style. British tend to use more indirect styles in expressing their intention to save the interlocutor’s face.Meanwhile, American use direct styles to reveal their intentions as they belong to the high culture communication.Key words: across culture communication,direct style, indirectstyle


Author(s):  
Piyaporn Nurarak ◽  
Shiori Sasaki ◽  
Irene Erlyn Wina Rachmawan ◽  
Yasushi Kiyoki

Cross-cultural religious tourism is computational to promote cross-cultural communication and understanding according to impression distance. Our motivation to implement semantic search with an emotion-oriented context into the proposed system is to realize global tourism recommendations expressed in different cultures. The objectives of this paper are (1) to find the religious places by using the tourist’s emotional distance, (2) to find similar religious places not only in the same culture but also in the different cultures with the tourist’s emotional distance calculations. Experimental results demonstrate the feasibility and applicability of this method.


Author(s):  
В.И. Казаренков ◽  
М.М. Карнелович

Проблема межкультурного взаимодействия приобретает особую актуальность в связи с процессом интернационализации высшего образования. В ситуации межличностного взаимодействия студенты — представители разных культур являются субъектами самопрезентации их этнической идентичности. В связи с высокой прикладной значимостью проблемы эффективного и толерантного взаимодействия студентов в условиях поликультурной образовательной среды была выдвинута и подвергнута эмпирической проверке гипотеза о связи этнической идентичности и самопрезентации студентов, являющихся представителями разных культурных групп — русской, белорусской, туркменской и индийской. Цель работы — эмпирически выявить специфические особенности взаимосвязи типа этнической идентичности и тактик самопрезентации у студентов разных культурных групп в межличностном взаимодействии. В исследовании определены содержание и направленность связи между типами этнической идентичности — позитивной, нигилистичной, индифферентной, фанатичной, эгоистичной — с защитными и ассертивными стратегиями самопредъявления студентов. Предлагается обзор программы тренинга самопрезентации, направленного на коррекцию неадаптивных способов самопредъявления и формирование эффективных стратегий самопрезентации студентов в межличностном взаимодействии с представителями иных культурных групп. Результаты исследования представляют интерес для специалистов в области кросс-культурной коммуникации, этнической психологии и психологии личности. The issue of intercultural communication is gaining relevance because of the process of higher education internationalization. In situations of interpersonal communication, students, representatives of different cultures, define themselves and their ethnic identity. The investigation of students’ efficient and tolerant interaction in the conditions of multicultural learning environments enables the authors of the research to put forward a hypothesis that students’ ethnic identity is closely related to their self-presentation in multicultural groups (Russian, Belorussian, Turkmen, and Indian). The aim of the research is to empirically single out some specific peculiarities of students’ ethnic identity and self-presentation strategies in interpersonal communication. The research defines the content and the interconnection between ethnic identity — positive, nihilist, indifferent, fanatical, selfish — and protective and assertive strategies of students’ self-presentation. The article presents an overview of a self-presentation training course aimed at the correction of nonadaptive means of self-presentation and the formation of efficient strategies of self-presentation in interpersonal communication with representatives of other cultural groups. The results of the research may be useful for specialists in the sphere of cross-cultural communication, ethnic psychology and personal psychology.


2021 ◽  
Vol 13 (2) ◽  
pp. 23-34
Author(s):  
Michal Beňo

Globalisation and increasing digitisation mean that companies must increasingly orientate themselves internationally in order to become (more) competitive or to remain competitive. Promoting e-working can revitalise rural development. The issue involved is always interaction between people from different cultures, between people who, according to their cultural backgrounds, feel, think and act differently. When cultural diversity and differences are taken into account, greater creativity, more diverse ideas and faster problem solving are achieved. The cultural dimensions, according to Geert Hofstede, offer a comprehensive model for capturing the various expressions of intercultural values. This paper examines the motives for applying e-working in selected European countries in 2018 according to Hofstede’s six dimensions of national culture. Twenty-eight countries from the Eurostat database were analysed (Finland and the Netherlands were excluded, and software detected them in the e-working variable as outliers). Correlation with e-working is statistically significant at PDI (power distance index - negative: the lower the PDI index, the higher the proportion of e-working) and IVR index (indulgence versus restraint - positive: the higher the IVR index, the higher the proportion of e-working).


2016 ◽  
Vol 2 (1) ◽  
pp. 434 ◽  
Author(s):  
Jojo M. Villamin

The funeral industry has grown rapidly over the years.  It is very evident that in the Philippines, many funeral parlors are sprouting all over the country as well funeral insurance policy companies.  The funeral industry has taken more major roles in the burial rituals, funeral arrangements, body disposition procedures, last rites, and after care services to attend to the special needs. One of the richest customs in celebrating a funeral event was the Chinese society.  Chinese was well known for their custom of following a lot of superstitions.  Filipinos also believed in superstitions like the Chinese, but their way of celebrating the funeral rites was different.  These customs make managing a funeral event difficult. That is why seeking professional guidance and support is a good idea. The study looks into the comparative study of the availment of the funeral planning management service among Chinese and Filipino to observe the difference and similarities on the level of awareness, interest, the desire and actions of the two different cultures regarding the funeral planning management service. The researcher’s purpose was to make a basis for developing an event strategy that would facilitate the acceptability of the funeral planning management service in the Philippines. 


Author(s):  
Tatyana A. Chubur

The article considers the issues of further development of the methodological base of comparative linguistic-conceptual studies, contrastive linguistics and lexicography. It describes and illustrates an integrated, comprehensive and holistic methodology of the lexical-conceptual-semantic analysis of one culturally significant fragment of the semantic space of English and Russian represented in this study by the cultural concept КУЛЬТУРНЫЙ ЧЕЛОВЕК / CULTURED PERSON. This analysis is presented in the form of a complete algorithm for the comparative study of the chosen national conceptual spheres (known in Russian Cultural Linguistics as conceptospheres). The algorithm includes a sequence of about 25 “steps” aimed to reveal step by step all the convergent and divergent characteristics of the lexical units that name the cultural concepts under study.


Author(s):  
Tri Wahyu Rejekiningsih

This research is used to describe and identify the characteristics of poor people in Semarang. We select poor people from 4 villages in Semarang as sample, Bubakan, Krobokan, Genuksari, and Tandang village. In general, factors that cause poverty can be divided into 3 dimensions, natural, structural, and cultural factors. Poverty studies in this research will be analyzed by Cultural dimension approach. From the result we know that the characteristics of poor people in Semarang, are: most of the households’ leaders are low educated (elementary graduated), work as labors, and have some responsibilities to three persons. Besides, we know that there is no equal level on support distribution to poor people. Related to the analysis from cultural dimensions, we know that in Semarang, poor people have cultural value orientations and positive behaviors to see the real life, real work, real time, and the connections between nature and human.


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